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Remarks
by Rabbi Daniel Lapin on December 1, 2005 at The National Press
Club, Rabbi
Daniel Lapin Jews Fighting for
Christmas Good afternoon Ladies and Gentlemen. I appreciate you
being here today to hear what I, an Orthodox rabbi, have to say about
Christmas. For my great grandfather who lived in a another place and in
another epoch, Christmas was a time of terror; a time to hide and a time of
suffering and loss. That was at another time in another place but still,
Great-grandfather-Lapin is astounded today, to see his great-grandson defending
Christmas. For this reason I hope you will forgive me if I address my remarks now
to him rather than to you. You must be puzzled, Great-grandfather, so I will give
you three reasons why I believe Christians should celebrate Christmas
publicly. You never expected a descendent of yours to stand before newspaper
journalists, radio reporters, and television cameras (some other time,
I’ll tell you what they are) encouraging Christians to celebrate
Christmas. Once you’ve heard my reasons I think you’ll agree with
me. My first reason is going to be tough for you to
accept. While you were on this earth, our people were usually threatened by
malevolent theocratic regimes where ecclesiastical and political power were the
same. The choice you faced back then was between those sinister theocracies
and what many of your friends saw as the utopian vision of secular socialism.
Naturally you chose secularism and socialism in preference to the theocracies.
However, today in this blessed land, the choice is
quite different. My choice is between living among people practicing
aggressive secularism or living among benign and Bible-believing Christians. I
am not only your descendant, I am also descended from our ancestors who stood
at the foot of What is more, we have now had enough time to evaluate
secular socialism. We now realized that contrary to its promises in your day,
it has become a sordid stain on society. It has acquired the characteristics
of a religion but it is an aggressive religion of intolerant fundamentalists.
In the choice between a society of secular Americans or one of Christians, it
is not hard to see where Jewish values must guide. My second reason is that anti-Semitism has been a
scourge on the face of the earth for millennia. It is discriminatory and
bigoted. Well, so is anti-Christianism. If anti-Semitism is evil and must be
resisted, the same applies to anti-Christianism. Rabbi Weinberg, one of the
greatest rabbinic scholars of the twentieth century wrote in 1965 that we are
entering a period in which there is far more anti-Christianism than
anti-Semitism. In order to retain both intellectual and moral integrity,
Jewish values require Jews to protest anti-Christianism just as we have so
often entreated American Christians to protest anti-Semitism. My third reason is gratitude. Judaism teaches that
ingratitude is the natural human condition. Sadly, most people develop deep
seated antipathy toward those who do most for them. That is why the fifth
Commandment explicitly counters this human tendency with the instruction,
“honor your father and mother.” And we have all noticed how much
easier it is to honor someone else’s father and mother. We Jews owe
gratitude to We Jews have long enjoyed tranquility and prosperity
in I think that if you could still be with us,
Great-grandfather-Lapin, you would be right here alongside me today, cheering
me on and doing all you could to help defend the public celebration of
Christmas in Rabbi Daniel Lapin, an
Orthodox Rabbi in To support Toward
Tradition please visit http://www.towardtradition.org/donate.htm
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