This story ought be of some interest to us "Bannakyeyo" (a.k.a. Ugandans in the "diaspora"). It tells of the uncertain lives of immigrants as we are buffeted, all too often, by forces that we are only dimly aware of, if at all.

A variety of reasons forces us into the diaspora, the most salient of which can be described as economic and/or political.

A Luganda childhood poem of sorts, "Ennaku Elaba Omusomi nno Ssebo ...", describing the hardships of life as a pupil back in our motherland applies here too. In the diaspora, we gladly perform tasks often looked down upon by natives to eke out a precarious a living, sometimes for a pittance by way of renumeration. To our relatives and friends backhome we are fabulously wealthy. On it goes ...

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Tide of China's Migrants: Flowing to Boom, or Bust?


July 29, 2003
 By ERIK ECKHOLM






YIWU, China - Jin Xiaoqin epitomizes all that is going right in China.

Through 15 years of hard work and keen attention to the
fickle global market for trinkets, she and her husband have
climbed from street peddling to owning a plastics factory
with 50 workers, all migrants from poorer regions.

This year, their hottest products are painted figurines of
Jesus and Mary, sold to buyers from the United States and
South Korea.

"The glow-in-the dark statues sell pretty well, but not as
well as the painted ones," Ms. Jin noted, perusing her
display in Yiwu city's vast wholesale market for small
goods of every kind.

Her trajectory is multiplied by the thousands in Yiwu,
perhaps the most sizzling city in the zooming province of
Zhejiang, in China's southeast. With no obvious
geographical advantage, Yiwu has within two decades grown
into a metropolis with skyscrapers, an airport, a new glass
and steel exhibition center and acres of industrial parks
and housing estates now under construction. Enough Arabic
dealers live in Yiwu year-round to support several Middle
Eastern restaurants, including one with belly dancers, and
a mosque.

Two hundred miles to the interior is Caijiacun, a broken
farm village that functions mainly as a source of workers
for Yiwu and other boomtowns. Caijiacun epitomizes the
rural stagnation that could be China's most intractable
problem.

"We pretty much lead a hand-to-mouth existence," said Cai
Songquan, whose 24-year-old son, like most everyone else in
the Jiangxi Province countryside who is young and able,
left home while in his teens.

Linking these disparate worlds are the migrant workers,
more than 100 million nationwide, men and women from
China's interior.

They travel for work because they have no alternatives and
because they dream of better days. In factories large and
small, foreign-owned and domestic, they assemble computer
parts or shoes or, as Mr. Cai's son did until he was laid
off a few weeks ago from a factory in Yiwu, toys.

The migrants face numbingly low wages as they scramble to
save for marriage and a home and, in their wildest dreams,
a little shop back home. A clever and lucky few gain skills
that help start them up the modern economy, on a long
ladder.

The fate of migrants like Mr. Cai's son, along with that of
relatives in the villages who increasingly depend on money
sent home, is one of China's biggest unknowns.

Will large numbers of migrants, like those elsewhere, climb
to lives of reliable earnings and respect, perhaps even
seeing a child or grandchild make it to college? Or will
many remain on a virtual treadmill, as the son, Cai
Gaoxiang, feels he has been over the last year, watching as
the meager pay for his labor has actually declined?

On such issues may hinge whether China hardens into
extremes of wealth and poverty, as some fear today, or
emerges as the middle-class country that everyone hopes
for.

A tour from booming Zhejiang to the interconnected villages
of Jiangxi provides evidence on both futures.

The Boom
Trinket Supplier to the World

"Build the World's Biggest
Supermarket, Construct an International Shopping Heaven!"
reads the giant electronic sign at the entrance to what
once was called the Yiwu Small Commodities Wholesale
Market. Now, relocated in cavernous new four-story,
air-conditioned quarters, the market has renamed itself,
with no apparent hubris, the Yiwu World Trade Center.

Inside are thousands of stalls staffed by local factory
owners and traders, offering an astonishing selection of
hair bows and Christmas ornaments, key rings, plastic
jewelry, lava lamps and every other made-in-China trinket
that fill stores the world over.

Jin Xiaoqin, a lively woman in her mid-40's, waits for
walk-in buyers and watches the fax machine in her booth. On
the shelves are a dozen variants of Christian statuary.

"Ours is a typical Yiwu story," she said, "from small to
big, from middleman to producer of goods." Her family moved
from a mud house in the country to a four-story house in
town, and from carrying goods on their shoulders to a
motorcycle eight years ago and, last year, a van.

She and her husband were barely educated; their daughter
studies marketing at a university.

The pace of growth in Yiwu, as in much of Zhejiang
Province, is all the more remarkable because it is entirely
home-grown - not, as in some regions, a product of General
Motors, Panasonic, Compaq or other big multinational
corporations that have transplanted factories along China's
coast. Here, China's surging exports are visibly
translating into middle-class status for large numbers of
ordinary Chinese.

Illustrating how tightly Yiwu's development is bound with
the supply of outside workers, while the official resident
population is 640,000, a further 500,000 migrants live in
and around Yiwu.

Buying and selling inexpensive goods was a tradition in the
area, only partly suppressed in the Mao era, and Ms. Jin
had trading in her blood. As a youth with her family in the
late 1970's, as petty commerce was allowed, she crafted
crude sunglasses. "You had to sell on the sly," she said.
"Back then, selling sunglasses was considered decadent."

Her future husband roamed the country with an uncle, each
carrying all the useful little products, like sewing
needles and thread, they could carry in a blanket."They'd
sell everything, come back to Yiwu and buy more, and go out
selling again," she said.

Married in the 1980's, she and her husband moved from one
local market to another, lugging goods on shoulder poles.
They set up a permanent stall in Yiwu selling socks, then
moved into handicrafts because "there seemed to be more
market potential."

Four years ago they set up their own small plastics
factory, concentrating on religious figurines after one
foreign buyer brought in a mold and a big order.

Soon they developed their own molds, she said, and business
"really took off last year."

They offer workers around $60 a month with room and board
to an apparently endless supply of applicants.

The real problem, she said, is finding people skilled
enough to paint the eyes of Mary and Jesus.

"You really have to paint the eyes just right," she said.
"Foreigners care a lot about the expressions on the faces."


The Strugglers Wages So Low the Hungry Balk

Yiwu has built an imposing multistory job exchange where
employers and job seekers can register, but out front is
the real action and the raw face of the market economy.
Hundreds of migrants, young men and women, couples with
babies in tow, from Jiangxi and Hunan, and Henan, Anhui and
Sichuan, mill about, some with signs advertising a skill.

A few prospective employers carry signs offering work but
have no takers because the wages and conditions seem too
onerous even for this hungry crowd. Waiting with some
friends from his home province of Jiangxi on a recent day
was Cai Gaoxiang, who has been doing factory jobs in
Zhejiang Province for 10 years. Because of slow orders, he
recently lost his last job, assembling swivel-headed dog
ornaments that motorists put on their dashboards.

He was not feeling so good about that job anyway, he
allowed. "The assembly work is really tough," he said. "And
they've been pushing down the rates. We used to get 3.5 fen
per toy but now they are just paying 2.5 fen." (One fen is
a Chinese penny, worth less than one-tenth of an American
penny.)

When the orders are high, he said. assemblers work 14 hours
a day, 7 days a week, and might clear $120 in a month. More
typical is $90 a month and in a slow month, $50. "Often
it's just not enough to get by on," he said.

Mr. Cai has worked in all the boomtowns of Zhejiang -
Hangzhou, Wenzhou and now Yiwu - but never gained a
long-term job or special skills. Still, he does not regret
leaving home at 14. "There's nothing to do at home and
everybody leaves to work," he said.

Mr. Cai has managed to save $2,000 but this is not enough
to marry his fianc�e, from a neighboring Jiangxi village,
who works in Yiwu in a socks factory and whom he sees once
a month or so.

"My dream is someday to save enough money to return home
and build a house and maybe start a small shop of some
kind," he said. "Because in the end, if you are a migrant
worker you suffer a lot of discrimination and you have a
lot of unfair bosses. Even if you're sick, they make you
work and the food is often not very good and not enough."

The Backwater
The Poor Villages They Left Behind

Driving
west from Yiwu, into the interior provinces, the boomtowns
and entrepreneurial energy give way to tired land and
resigned eyes. Two hundred miles and a half-century behind
in technology is the village of Caijiacun, in the rocky
hills of Jiangxi Province.

The villagers are taunted by distant sight of the recently
finished cross-national superhighway. There is no nearby
exit from the elevated road. Trucks whiz past carrying
goods that may have been produced by this backwater
village's sons and daughters, goods these stay-behinds will
never see. The rutted track into the village is passable by
tractor, motorbike or a half-hour walk from the nearest
car-friendly road.

This region of rice farmers was the incubating ground for
the Communist revolution. But that legacy has not brought
industry or prosperity. Rice is still planted by hand.

Like much of central China, rural Jiangxi cannot hold its
young people. In Caijiacun, 300 out of 700 residents have
left for the cities and coastal regions, leaving behind the
middle-aged, the elderly, children, the occasional mother.
Sad-faced old women fan themselves at their doors while
dogs and piglets roam the dirt paths.

"Life is not so good now," said Cai Songquan, 48, father of
a migrant son and a married daughter. Mr. Cai is hardly the
poorest villager in China: his home has a concrete floor,
he somehow bought a color television and he has stocked
enough soft drinks and beer to sell a few now and then. He
shares his home with his wife and mother, usually
accompanied by a posse of boys who watch TV while the older
folks play dominos beneath a large Mao poster.

"You have to leave to make any money at all, but a lot of
those who leave don't make much either," Mr. Cai said. "A
few people run into a good opportunity and return with some
cash," he said - the successes are visible in the
occasional tile-covered house and shiny new motorcycle.
"But a lot of the migrant workers just make enough to get
by."

"I can't see how my son is going to do any better," he
said, referring to Cai Gaoxiang in Yiwu. "He's always
borrowing money from me so he can afford to go look for
jobs."

Still, he had encouraged his son to seek distant work at
age 14, he said. "It doesn't make any sense to stay in
school if you know it's not going to get you anywhere." His
daughter has married and, by rural tradition, provides no
support to her parents.

Mr. Cai expressed a common ambivalence about China's recent
history. Life is a lot better than in the old days, he
said. "Back then you were lucky if you had a pair of pants.
But compared to a lot of other people these days, life here
is very hard for us."

"Life was poorer under Mao, but it was also more equal," he
said. "These days there's more rich and more poor. Overall,
I think it was better under Mao."

At her deceptively quiet stall in the Yiwu World Trade
Center, Jin Xiaoqin kept an eye on the fax machine as she
pondered her family's cheerier prospects, and their
continued toil and frugality."We use the van both for
family and for business," she said. "We won't buy a family
car until our daughter graduates from university because we
have to worry about tuition costs."

"Of course life has improved dramatically for us. We
couldn't have imagined any of this 10 years ago. But for
the time being, we want to use most of our money to build
the business."

"And if you come back next year," Ms. Jin said, "Yiwu will
be a different place still again."

http://www.nytimes.com/2003/07/29/international/asia/29CHIN.html?ex=1060492689&ei=1&en=f993c19fb1843393

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