Duka tah teu terang-terang acan naon hartosna NUMBAS teh...
ari numpas mah terang...muhun Numpas Urang Yahudi tea..he..he..
ari NUMBAS mah simkuring mah nebean terang ti kang Yaya...
haturnuhun kang Ya.....
atuh ari kitu mah, sae pisan eta Ritual teh nya...
(tang tos upami teu nganggo sajen-sajenan nu sanes-sanes mah...)
da disawang, upami eta acara NUMBAS tea masih aya keneh di TS,
berarti rada jarang anu namina parawan tos teu parawan samemeh nikah teh
nya...
pan pasti aya anu masih keneh gaduh kaisin ku orangtua na...
umpama katohyan geus teu suci deui....dina malem pangantenan he..he...
Janten lamun kitu mah, kanu gaduh putra istri khususna mendingan eta adat
teh
diayakeun deui....diwartosan ti ayeuna keneh yen engke upami tos nikah...
salami sasih pertama bade di kontrol (nganggo 'r' nya..) sepre na tiap
enjing2 �he..he..
ngarah eta budak teh engke satekah polah mempertahankeun kasuciannana dugi
ka pangantenan he..he...
kaleresan di lembur sim kuring mah teu aya nu namina NUMBAS teh ...
duka di lembur anu sejen mah..tapi memang teu kantos ngadangu sateuacana
mah..
Salam,
-ts-
From: Rukayadi Yaya <[EMAIL PROTECTED]> on 11/08/2004 11:13 AM
Please respond to gankleboy
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Subject:[gankleboy] NUMBAS (mangga urang pedar)
Baraya.....
Urang pedar masalah NUMBAS, ieu teh salah sahiji �cara
sunda. NUMBAS teh nyaeta meuncit hayam terus ditumpeng
jeung diduumkeun ka tatangga. Acara NUMBAS teh
dilaksanakeun sabada panganten geus bisa "hade",
ditandaan ku leungitna mustika diri wanoja, bagja
lantaran bisa kasanggakeun ka caroge.
Meunang saminggu mah kolot awewe sok ningalian sprei
(sanes sprei ti neng Nia), tah lamun isuk-isuk dina
sprei kapanggih getih suci sang istri, si kolot awewe
bakal ngarasa gumbira sabab hartina bisa miara
"kasucian" anak awewena nepi ka nikahna jeung
kasanggakeun ka salakina. Minangka "ngahaturkeun nuhun
teh" kolot awewe sok meuncit hayam, terus ditumpeng.
Naha acara NUMBAS ayeuna masih keneh aya di tatar
Sunda?
KangYa
Tungtung Seoul
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