Punten baraya, tadi enjing maos ieu ti berita, punten teu di sundakeun. Hamshahri, surat kabar terkemuka Iran, menggelar kompetisi menggambar karikatur Holocaust sebagai tandingan karikatur Nabi Muhammad SAW. Pemerintah AS merasa terhina. Holocaust atau pembunuhan besar-besaran kaum Yahudi oleh Nazi dalam Perang Dunia II.
Kumaha tah saur baraya upami tos kitu ??? boa-boa bakal jadi perang sadunya.. Mudah-2an wae henteu lah. Baktos Yosep -----Original Message----- From: [email protected] [mailto:[EMAIL PROTECTED] On Behalf Of Denis Rivard Sent: Wednesday, February 08, 2006 8:41 AM To: [email protected] Subject: [Urang Sunda] alesan nu jero kunaon sababna umat Islam bendu ka karikatur-karikatur eta Hatur nuhun pisan kang Waluya sareng kang Soni Rosa, kana waleran (di handapeun) nu mani menarik pisan perkawis larangan ngadamel gambar Kanjeng Nabi. Mugi-mugi obrolan ieu bade silih ngartoskeun kaayaan nu nuju kajadian ayeuna. Neda dihapunten ka para wargi sanesna bilih aya kalepatan boh nu ageung, boh nu alit dina pesen kuring sateuacanna. Panginten eta larangan teh saleresna dilarang oge dina agama samawi (Uum al-Kitab) lianna (Yahudi sareng Nasarani), basa ngawitan dongkap agami-agami ieu, tapi akhirna mung dina agami islam wae nu nepi ka ayeuna tetep nurut ka eta larangan. Sateuacanna bangsa-bangsa nu aya di wewengkon Timur tengah sok nyembah dewa-dewi (barahala), sanaos tos dongkap agami samawi, aranjeuna masih tetep nyembah patung-patung nu diibaratkeun pangeran, tibatan nyembah Pangeran nu dipiwarang ku nabi-nabi basa harita. Teras nabi-nabi hawatir para panganut terus-terusan nyembah barahala, nu akhirna dijieun aturan ngalarang nyembah barahala-barahala (gaganti pangeran). Aya conto ti agami tiluanna tapi nu pang alusna teh nyaeta dina agami Islam. Ieumah ayat nu nyaritakeun larangan nyembah patung dina kitab Perjangjian Lawas nu dianggo ku agami Yahudi sareng Nasarani. 1. jaman Musa (Yahudi), perkawis sasapian emas. Sanggeus sakitu lilana Musa henteu lungsur-lungsur ti gunung, jalma-jalma teh karumpul ka Harun sarta miunjuk kieu ka anjeunna, "Duka katarajang naon Juragan Musa anu nginditkeun kuring sadaya ti Mesir teh, teu lungsur-lungsur. Ku margi kitu kuring sadaya pangdamelkeun hiji allah anu bakal mingpin." Saur Harun ka maranehna, "Laanan anting-anting anu diparake ku pamajikan, ku anak lalaki,ku anak awewe, kumpulkeun terus bawa ka Bapa". Seug maranehna ngalaraanan anting emasna tuluy diserenkeun ka Harun. Ku Harun dicandak tuluy dilebur kabeh dicitak jadi hiji sasapian emas. Ceuk jalma-jalma teh, " EH, urang Israel, tah ieu allah urang, anu ngaluarkeun urang ti Mesir!" Harun tuluy ngadamel hiji altar, diadegkeun hareupeun eta sasapian emas, tuluy ngembarkeun kieu, "Isukan kudu pesta, ngagungkeun Pangeran." Isukna isuk-isuk keneh jalma-jalma geus rabul marawa sasatoan, sawareh keur kurban beuleuman, sawareh deui keur dijieun dahareun pikeun kurban panarima. Brek jalma-jalma dariuk, tuluy pesta curak-curak nyaratu nginum, pestana robah jadi borak-borak jeung cabul. Pangeran nimbalan ka Musa, "Geuwat turun ayeuna keneh. Jalma-jalma meunang ngaluarkeun ti Mesir teh marigawe dosa, murtad ti Kami. Pituduh laku anu ceuk Kami kudu dilakonan geus teu diparake pisan. Malah geus nyarieun sasapian emas dicitak, disarembah, dibere kurban.(Budalan 32: 1-8). Lajeng aya aturanana nu pangjelasna di Pamindo 27:15 Urang Lewi,"Sing disapa ku Allah, jelema anu nyieun arca ku batu, kayu, atawa ku logam, seug disembah susulumputan. Pangeran mikagiruk ka nu nyembah ka barahala." Katingalna bangsa Yahudi carang kawula ka eta timbalan ti Gusti Allah kulantaran kedah disuhunkeun teu weleh ku nabi-nabi salalawasna. Katingalna bangsa Yahudi teu nurut kana parentah ti Gusti eta, sanaos nabi-nabi teu weleh nitah kangge nurut kana parentahNa. 2. Jaman Nasarani Panganut-panganut Nasarani nu mimiti (abad kahiji) mindeng disiksa ku bangsa Romawi (jaman pengejaran), kulantaran nolak milu pangnyieunkeun arca jeung nyembahna. Tapi saatosna sababaraha abad, basa agama Nasarani dijantenkeun agamai resmi dina karajaan Romawi (ku kaisar Constantin, kinten-kinten abad kaopat saatos masehi), nembongkeun seueur gambar suci rupi-rupi nu ditampi ku Paus Leon IV (Paus jaman harita) : gambaran jeung arca Yesus, Bunda Maria, jelema suci dll. Abad kalima hiji pergerakan disebut Ikonoklas muncul (samacam fanatik), kecap Ikonoklas hartosna : nu ngaruksakkeun, nu ngalarang gambaran-gambaran eta ditembongkeun. Ti basa harita para Ikonoklas merang tutumpesan jeung maehan mangrebu-rebu kurban nu panuju ngaruksakkeun gambaran-gambaran jeung arca. Akhirna, abad kasalapan, Paus zaman harita, mangsa kaisar awewe Theodora, rubah pikiran perkawis arca, teras para Ikonoklas nu akhirna disiksa. Kukituna para Ikonoklas eleh teras nu meunang perang nyaeta para Ikonodul (ikonodul hartosna : nu nyembah arca). Janten abad ayeuna dina agama Nasarani aya arca dimana-mana nu disembah jeung dianggap gaduh kawasa sorangan. 3. Mangsa Islam Tungtungna memang salah sahiji ti tilu agama samawi nu salalawasna tahan kana larangan ngadamelkeun arca kangge disembah teh nyaeta agami Islam. Agama Islam tos satia sama sakali ka larangan eta nu ditingalikeun kalawan teges ti anggalna dugi ka zaman ayeuna. Akibatna eta larangan mangrupakeun ciri leres agami Islam, kulantaran eta oge tos sakedahna dihormatkeun. Meureun ieumah mangrupakeun alesan nu jero kunaon sababna umat Islam bendu ka karikatur-karikatur eta. Punten Kang Waluya sareng kang Soni Rosa, Upami simkuring seueur teuing panjang ngajelaskeun perkawis ieu. Pangemut abdi, kulantaran globalisasi, sareng internet, sareng imigrasi nu langkung gampil ti wetan ka kulon, panganut agami nu rupi-rupi, wargi bangsa rupi-rupi, pangguna basa rupi-rupi, di zaman ayeuna sakedahna nampi kana perbedaan, sakedahna ngahormati perbedaan, sangkan tiasa hirup kalayan aman jeung damai, sadayana kedah nampi kana faham jeung pamikiran tatanggi nu teu sami. Hatur nuhun oge kana karangan perkawis musium dimana disimpen arca Kangjeng Nabi. Ieumah mangrupa buktos yen umat islam oge tiasa ngabentenkeun mana nu dihormatkeun mana nu heunteu perkawis fahamna. Umat islam tiasa ngabedakeun oge mana nu dimaklumkeun (kulantaran kangge musium) mana nu piambekkeun kawas karikatur eta. Wasslamualaikum, ti Denis. ----- Original Message ----- From: waluya56 To: [email protected] Sent: Sunday, February 05, 2006 11:00 PM Subject: [Urang Sunda] Re: ajaran Islam nu ngalarang gambar Rasulullah SAW Haturan Pa Denis. Tah baraya aya nu naroskeun, cing saha nu tiasa ngajawab, kanggo nutup kapanasaran Pa Denis. Kuring oge teu terang pasti, ngan asa kantos ngadangu salah sahiji alesanana kangjeng Nabi Teu kenging di gambar teh komo didamel patung mah, bisi engke gambarna disembah-sembah/ dipuja-puja. Dina Islam, nu disembah teh sanes Kangjeng Nabi, tapi Alloh Swt. Alesan nu sanesna kuring teu terang. Tapi sanajan kitu, aya oge urang Islam nu "ngagambar" Kangjeng Nabi. Koran "Irish Times" di Irlandia nyebatkeun aya "image" Kangjeng Nabi sareng minantuna Sayidina Ali di Perpustakaan/ musium " Chester Beaaty" di Dublin Irlandia. Gambar ieu teh cenah ti Iran nu didamel di abad ka 14. Wartosna diselipkeun ku kuring di hadap ( menang copy-paste tina millis sabeulah). Ceuk beja oge cenah, kantos di hiji kelenteng di Taiwan, Kangjeng Nabi dipatungkeun dijajarkeun sareng patung-patung jalmi-jalmi nu gaduh jasa di dunya ieu. Janten disembah-sembah. Ngan cenah, saatosna diwartosan yen kangjeng Nabi mah teu kenging didamel patung, "patung" kangjeng Nabi teh teu dipasang deui. Punten ...ah "nyanyahoanan", atuda mani jarempling kieu ..... Baktos, WALUYA Wartos tina koran Irlandia tea : Images of Muhammad on display in Chester Beatty 04/02/2006 Depictions of the Prophet Muhammad are on display at the Chester Beatty Library in Dublin, home to one of Europe's best collections of Islamic manuscripts. Kitty Holland reports The museum director says that although images of Muhammad are considered blasphemous by most Muslims, the museum shows several miniatures, particularly in manuscripts by Sufi Muslims from the Persian Empire. Michael Ryan said the Chester Beatty was "discreet" when displaying texts or manuscripts featuring images of Muhammad which show his face obscured, either with a veil or by a bright light or a halo. "Some have voiced concerns about the texts. But we regard these as historical documents, though when they are on display we don't shout about it. We try to be discreet," Mr Ryan said. The Imam of the Islamic Foundation of Ireland, Sheikh Yayha Al Hussein, said he had written to the library "a few years ago to tell them it was wrong". "But generally these are images done a long time ago by other Muslims", he added. "We don't want to protest to the Irish museum about it now, but they wouldn't be shown in a museum in a Muslim country." One manuscript depicts Muhammad and his son-in-law, Ali. The image, Ali Taking The Fortress of Qamus, is taken from a copy of The Realm of Purity by Rawzat al-Safa and was completed in Shiraz, Iran, in AD 1595. The explanatory note beside it in the museum states: "He [ Muhammad] and Ali are easily identified by the flaming haloes that engulf their heads." Mr Ryan said: "The representation of the human form, and even more so of prophets and especially of Muhammad is considered blasphemous by most Muslims. The Sunni Muslims in particular find the idea of an image depicting Muhammad extremely difficult." Some 90 per cent of Muslims are Sunni. Also on display in the museum is Scene From the Story of Miqdad ibn Aswad - a Turkish and Arabic text dated AD 1594-95. "This manuscript is highly unusual in that it originally contained over 800 miniatures most of which portray the prophet Muhammad," says the accompanying explanatory note. Summayah Kenna, spokeswoman for the Islamic Cultural Centre in Clonskeagh, Dublin, said the centre would not consider protesting over the displays. "We appreciate the work of the Chester Beatty. We would just ignore those images if we went to to the Library." Meanwhile, at a press conference in Dublin yesterday, Sheikh Yayha Al Hussein joined Dr Nooh Al Kaddo, executive director of the Islamic Cultural Centre of Ireland, and Sheikh Hussein Halawa, Imam of the Islamic Cultural Centre of Ireland, in condemning cartoons in European newspapers depicting the prophet with bombs. Muslims here have been "extremely offended" by the cartoons and saw them as "an attack on our prophet, an attack on our faith". C The Irish Times --- In [email protected], Denis Rivard <[EMAIL PROTECTED]> wrote: > > Assalamu alaikum, > > > Hatur nuhun, Pa Teddy , kana nyndirna isu tadina, simkuring meuni panasaran ge : > > 1.-Naha aya larangan imeut dina ajaran Islam nu ngalarang gambar Rasulullah SAW? > 2.-Larangan eta pupucukna tina ayat dina Alkitab atawa aya sumber nu sanesna? > 2.-Upami kitu, kunaon? Aya pedaran dina sajarah umat Islam? > 3.-Larangan eta lain bae ngeunaan ngagambarkanana tapi ningalina oge? > 4.-Kapir-kapir tina agami nu sanesna kedah nurutkeun kana ajaran Islam henteu? contona larangan ngeunaan gambaran nabi? > 5.-Larangan eta mung ngeunaan Rasul SAW atawa ngeunaan saban nabi, contona Yesahah, Yesus? > > Hatur nuhun sateuacanan, Pa Denis, ka sadayana nu uninga jawaban kana patelakan kuring. > > P.S. 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