Denis = Danish, si urang denmark!
jigana ieu mah lainnya.
heuheu

-----Original Message-----
From: soni rosa [mailto:[EMAIL PROTECTED]
Sent: Wednesday, February 08, 2006 11:50 AM
To: [email protected]
Subject: Re: [Urang Sunda] alesan nu jero kunaon sababna umat Islambendu
ka karikatur-karikatur eta


yu ar welkam, mister Denis!

sonirosa

On Tue, 07 Feb 2006 23:41:10 -0500
  Denis Rivard <[EMAIL PROTECTED]> wrote:
> Hatur nuhun pisan kang Waluya sareng kang Soni Rosa, 
>kana waleran (di handapeun) nu mani menarik pisan 
>perkawis larangan ngadamel gambar Kanjeng Nabi. Mugi-mugi 
>obrolan ieu bade silih ngartoskeun kaayaan nu nuju 
>kajadian ayeuna. Neda dihapunten ka para wargi sanesna 
>bilih aya kalepatan boh nu ageung, boh nu alit dina pesen 
>kuring sateuacanna.
> 
> Panginten eta larangan teh saleresna dilarang oge dina 
>agama samawi (Uum al-Kitab) lianna (Yahudi sareng 
>Nasarani), basa ngawitan dongkap agami-agami ieu, tapi 
>akhirna mung dina agami islam wae nu nepi ka ayeuna tetep 
>nurut ka eta larangan. 
> 
> Sateuacanna bangsa-bangsa nu aya di wewengkon Timur 
>tengah sok nyembah dewa-dewi (barahala), sanaos tos 
>dongkap agami samawi, aranjeuna masih tetep nyembah 
>patung-patung nu diibaratkeun pangeran, tibatan nyembah 
>Pangeran nu dipiwarang ku nabi-nabi basa harita. Teras 
>nabi-nabi hawatir para panganut terus-terusan nyembah 
>barahala, nu akhirna dijieun aturan ngalarang nyembah 
>barahala-barahala (gaganti pangeran). Aya conto ti agami 
>tiluanna tapi nu pang alusna teh nyaeta dina agami Islam.
> 
> Ieumah ayat nu nyaritakeun larangan nyembah patung dina 
>kitab Perjangjian Lawas nu dianggo ku agami Yahudi sareng 
>Nasarani.
> 
> 1. jaman Musa (Yahudi), perkawis sasapian emas.
> Sanggeus sakitu lilana Musa henteu lungsur-lungsur ti 
>gunung, jalma-jalma teh karumpul ka Harun sarta miunjuk 
>kieu ka anjeunna, "Duka katarajang naon Juragan Musa anu 
>nginditkeun kuring sadaya ti Mesir teh, teu 
>lungsur-lungsur. Ku margi kitu kuring sadaya 
>pangdamelkeun hiji allah anu bakal mingpin."
> Saur Harun ka maranehna, "Laanan anting-anting anu 
>diparake ku pamajikan, ku anak lalaki,ku anak awewe, 
>kumpulkeun terus bawa ka Bapa". Seug maranehna 
>ngalaraanan anting emasna tuluy diserenkeun ka Harun. Ku 
>Harun dicandak tuluy dilebur kabeh dicitak jadi hiji 
>sasapian emas. Ceuk jalma-jalma teh, " EH, urang Israel, 
>tah ieu allah urang, anu ngaluarkeun urang ti Mesir!"
> Harun tuluy ngadamel hiji altar, diadegkeun hareupeun 
>eta sasapian emas, tuluy ngembarkeun kieu, "Isukan kudu 
>pesta, ngagungkeun Pangeran." Isukna isuk-isuk keneh 
>jalma-jalma geus rabul marawa sasatoan, sawareh keur 
>kurban beuleuman, sawareh deui keur dijieun dahareun 
>pikeun kurban panarima. Brek jalma-jalma dariuk, tuluy 
>pesta curak-curak nyaratu nginum, pestana robah jadi 
>borak-borak jeung cabul.
> Pangeran nimbalan ka Musa, "Geuwat turun ayeuna keneh. 
>Jalma-jalma meunang ngaluarkeun ti Mesir teh marigawe 
>dosa, murtad ti Kami. Pituduh laku anu ceuk Kami kudu 
>dilakonan geus teu diparake pisan. Malah geus nyarieun 
>sasapian emas dicitak, disarembah, dibere kurban.(Budalan 
>32: 1-8).
> 
> Lajeng aya aturanana nu pangjelasna di Pamindo 27:15 
> Urang Lewi,"Sing disapa ku Allah, jelema anu nyieun arca 
>ku batu, kayu, atawa ku logam, seug disembah 
>susulumputan. Pangeran mikagiruk ka nu nyembah ka 
>barahala."
> Katingalna bangsa Yahudi carang kawula ka eta timbalan 
>ti Gusti Allah kulantaran kedah disuhunkeun teu weleh ku 
>nabi-nabi salalawasna.
> 
> 
> Katingalna bangsa Yahudi teu nurut kana parentah ti 
>Gusti eta, sanaos nabi-nabi teu weleh nitah kangge nurut 
>kana parentahNa.
> 
> 2. Jaman Nasarani
> 
> Panganut-panganut Nasarani nu mimiti (abad kahiji) 
>mindeng disiksa ku bangsa Romawi (jaman pengejaran), 
>kulantaran nolak milu pangnyieunkeun arca jeung 
>nyembahna. Tapi saatosna sababaraha abad, basa agama 
>Nasarani dijantenkeun agamai resmi dina karajaan Romawi 
>(ku kaisar Constantin, kinten-kinten abad kaopat saatos 
>masehi), nembongkeun seueur gambar suci rupi-rupi nu 
>ditampi ku Paus Leon IV (Paus jaman harita) : gambaran 
>jeung arca Yesus, Bunda Maria, jelema suci dll. Abad 
>kalima hiji pergerakan disebut Ikonoklas muncul (samacam 
>fanatik), kecap Ikonoklas hartosna : nu ngaruksakkeun, nu 
>ngalarang gambaran-gambaran eta ditembongkeun. Ti basa 
>harita para Ikonoklas merang tutumpesan jeung maehan 
>mangrebu-rebu kurban nu panuju ngaruksakkeun 
>gambaran-gambaran jeung arca. Akhirna, abad kasalapan, 
>Paus zaman harita, mangsa kaisar awewe Theodora, rubah 
>pikiran perkawis arca, teras  para Ikonoklas nu akhirna 
>disiksa. Kukituna para Ikonoklas eleh teras nu meunang 
>perang nyaeta para Ikonodul (ikonodul hartosna : nu 
>nyembah arca). Janten abad ayeuna dina agama Nasarani aya 
>arca dimana-mana nu disembah jeung dianggap gaduh kawasa 
>sorangan.
> 
> 3. Mangsa Islam
> 
> Tungtungna memang salah sahiji ti tilu agama samawi nu 
>salalawasna tahan kana larangan ngadamelkeun arca kangge 
>disembah teh nyaeta agami Islam. Agama Islam tos satia 
>sama sakali ka larangan eta nu ditingalikeun kalawan 
>teges ti anggalna dugi ka zaman ayeuna. Akibatna eta 
>larangan mangrupakeun ciri leres agami Islam, kulantaran 
>eta oge tos sakedahna dihormatkeun. Meureun ieumah 
>mangrupakeun alesan nu jero kunaon sababna umat Islam 
>bendu ka karikatur-karikatur eta.
> 
> Punten Kang Waluya sareng kang Soni Rosa, Upami 
>simkuring seueur teuing panjang ngajelaskeun perkawis 
>ieu. Pangemut abdi, kulantaran globalisasi, sareng 
>internet, sareng imigrasi nu langkung gampil ti wetan ka 
>kulon, panganut agami nu rupi-rupi, wargi bangsa 
>rupi-rupi, pangguna basa rupi-rupi, di zaman ayeuna 
>sakedahna nampi kana perbedaan, sakedahna ngahormati 
>perbedaan, sangkan tiasa hirup kalayan aman jeung damai, 
>sadayana kedah nampi kana faham jeung pamikiran tatanggi 
>nu teu sami.
> 
> Hatur nuhun oge kana karangan perkawis musium dimana 
>disimpen arca Kangjeng Nabi. Ieumah mangrupa buktos yen 
>umat islam oge tiasa ngabentenkeun mana nu dihormatkeun 
>mana nu heunteu perkawis fahamna. Umat islam tiasa 
>ngabedakeun oge mana nu dimaklumkeun (kulantaran kangge 
>musium) mana nu piambekkeun kawas karikatur eta.
> 
> Wasslamualaikum,
> 
> ti Denis.
> 
> 
>  ----- Original Message ----- 
>  From: waluya56 
>  To: [email protected] 
>  Sent: Sunday, February 05, 2006 11:00 PM
>  Subject: [Urang Sunda] Re: ajaran Islam nu ngalarang 
>gambar Rasulullah SAW
> 
> 
>  Haturan Pa Denis. Tah baraya aya nu naroskeun, cing 
>saha nu tiasa 
>  ngajawab, kanggo nutup kapanasaran Pa Denis. Kuring oge 
>teu terang 
>  pasti, ngan asa kantos ngadangu salah sahiji alesanana 
>kangjeng Nabi 
>  Teu kenging di gambar teh komo didamel patung mah, bisi 
>engke 
>  gambarna disembah-sembah/ dipuja-puja. Dina Islam, nu 
>disembah teh 
>  sanes Kangjeng Nabi, tapi Alloh Swt. 
> 
>  Alesan nu sanesna kuring teu terang. Tapi sanajan kitu, 
>aya oge urang 
>  Islam nu "ngagambar" Kangjeng Nabi. Koran "Irish Times" 
>di Irlandia 
>  nyebatkeun aya "image" Kangjeng Nabi sareng minantuna 
>Sayidina Ali di 
>  Perpustakaan/ musium " Chester Beaaty" di Dublin 
>Irlandia. Gambar ieu 
>  teh cenah ti Iran nu didamel di abad ka 14. Wartosna 
>diselipkeun ku 
>  kuring di hadap ( menang copy-paste tina millis 
>sabeulah).
> 
>  Ceuk beja oge cenah, kantos di hiji kelenteng di 
>Taiwan, Kangjeng 
>  Nabi dipatungkeun dijajarkeun sareng patung-patung 
>jalmi-jalmi nu 
>  gaduh jasa di dunya ieu. Janten disembah-sembah. Ngan 
>cenah, saatosna 
>  diwartosan yen kangjeng Nabi mah teu kenging didamel 
>patung, "patung" 
>  kangjeng Nabi teh teu dipasang deui.
> 
>  Punten ...ah "nyanyahoanan", atuda mani jarempling kieu 
>.....
> 
>  Baktos,
>  WALUYA
> 
>  Wartos tina koran Irlandia tea :
> 
>  Images of Muhammad on display in Chester Beatty
>  04/02/2006
> 
> 
>  Depictions of the Prophet Muhammad are on display at 
>the Chester 
>  Beatty Library
>  in Dublin, home to one of Europe's best collections of 
>Islamic 
>  manuscripts.
>  Kitty Holland reports
> 
> 
>  The museum director says that although images of 
>Muhammad are 
>  considered
>  blasphemous by most Muslims, the museum shows several 
>miniatures, 
>  particularly
>  in manuscripts by Sufi Muslims from the Persian Empire.
> 
>  Michael Ryan said the Chester Beatty was "discreet" 
>when displaying 
>  texts or
>  manuscripts featuring images of Muhammad which show his 
>face 
>  obscured, either
>  with a veil or by a bright light or a halo.
> 
>  "Some have voiced concerns about the texts. But we 
>regard these as 
>  historical
>  documents, though when they are on display we don't 
>shout about it. 
>  We try to be
>  discreet," Mr Ryan said.
> 
>  The Imam of the Islamic Foundation of Ireland, Sheikh 
>Yayha Al 
>  Hussein, said he
>  had written to the library "a few years ago to tell 
>them it was 
>  wrong".
> 
>  "But generally these are images done a long time ago by 
>other 
>  Muslims", he
>  added. "We don't want to protest to the Irish museum 
>about it now, 
>  but they
>  wouldn't be shown in a museum in a Muslim country."
> 
>  One manuscript depicts Muhammad and his son-in-law, 
>Ali. The image, 
>  Ali Taking
>  The Fortress of Qamus, is taken from a copy of The 
>Realm of Purity by 
>  Rawzat
>  al-Safa and was completed in Shiraz, Iran, in AD 1595. 
>The 
>  explanatory note
>  beside it in the museum states: "He [ Muhammad] and Ali 
>are easily 
>  identified by
>  the flaming haloes that engulf their heads."
> 
>  Mr Ryan said: "The representation of the human form, 
>and even more so 
>  of
>  prophets and especially of Muhammad is considered 
>blasphemous by most 
>  Muslims.
>  The Sunni Muslims in particular find the idea of an 
>image depicting 
>  Muhammad
>  extremely difficult." Some 90 per cent of Muslims are 
>Sunni.
> 
>  Also on display in the museum is Scene From the Story 
>of Miqdad ibn 
>  Aswad - a
>  Turkish and Arabic text dated AD 1594-95. "This 
>manuscript is highly 
>  unusual in
>  that it originally contained over 800 miniatures most 
>of which 
>  portray the
>  prophet Muhammad," says the accompanying explanatory 
>note.
> 
>  Summayah Kenna, spokeswoman for the Islamic Cultural 
>Centre in 
>  Clonskeagh,
>  Dublin, said the centre would not consider protesting 
>over the 
>  displays. "We
>  appreciate the work of the Chester Beatty. We would 
>just ignore those 
>  images if
>  we went to to the Library."
> 
>  Meanwhile, at a press conference in Dublin yesterday, 
>Sheikh Yayha Al 
>  Hussein
>  joined Dr Nooh Al Kaddo, executive director of the 
>Islamic Cultural 
>  Centre of
>  Ireland, and Sheikh Hussein Halawa, Imam of the Islamic 
>Cultural 
>  Centre of
>  Ireland, in condemning cartoons in European newspapers 
>depicting the 
>  prophet
>  with bombs.
> 
>  Muslims here have been "extremely offended" by the 
>cartoons and saw 
>  them as "an
>  attack on our prophet, an attack on our faith".
> 
>  © The Irish Times
> 
> 
> 
>  --- In [email protected], Denis Rivard 
><[EMAIL PROTECTED]> 
>  wrote:
>  >
>  > Assalamu alaikum,
>  > 
>  > 
>  > Hatur nuhun, Pa Teddy , kana nyndirna isu tadina, 
>simkuring meuni 
>  panasaran ge :  
>  > 
>  > 1.-Naha aya larangan imeut dina ajaran Islam nu 
>ngalarang gambar 
>  Rasulullah SAW?
>  > 2.-Larangan eta pupucukna tina ayat dina Alkitab 
>atawa aya sumber 
>  nu sanesna?
>  > 2.-Upami kitu, kunaon? Aya pedaran dina sajarah umat 
>Islam? 
>  > 3.-Larangan eta lain bae ngeunaan ngagambarkanana 
>tapi ningalina 
>  oge? 
>  > 4.-Kapir-kapir tina agami nu sanesna kedah nurutkeun 
>kana ajaran 
>  Islam henteu? contona larangan ngeunaan gambaran nabi?
>  > 5.-Larangan eta mung ngeunaan Rasul SAW atawa 
>ngeunaan saban nabi, 
>  contona Yesahah, Yesus?
>  > 
>  > Hatur nuhun sateuacanan, Pa Denis, ka sadayana nu 
>uninga jawaban 
>  kana patelakan kuring.
>  > 
>  > P.S. Simkuring panuju sareng Pa Teddy : gambaran eta 
>teh bolon wae
>  > 
> 
> 
> 
> 
> 
> 
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> 
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