Hukum asal sakabeh dzat suci nepi ka aya dalil nu netelakeun najisna
Hukum asal sakabeh dzat halal pikeun di dahar nepi ka aya dalil anu
netelakeun haramna
Mun hiji dzat dihukuman haram, hukumna dosa mun ngadaharna
Mun hiji dzat dihukuman najis, mun eta dzat paantel jeung kulit urang,
urang wajib pikeun thaharoh (wudhu) dina nyucikeun diri urang. Tapi
urang teu dihukuman dosa kulantaran paantel jeung eta najis.
Nyarita Al Utsaimin dina Asy Syarhul Munti :
- Satiap Nu Halal Suci
- Satiap Nu Najis Haram
- Teu Kabeh Nu Haram Najis
nu kahiji contona cai talaga, halal pikeun diinum oge suci
Nu kadua contona tai jelema, najis jeung haram pikeun didahar
Nu katilu contona nasi goreng meunang maling. Haram pikeun di dahar tapi
teu najis. Dina kaayaan suci mun nyabak eta nasgor teu ngajadikeun najis
nu ngawajibkeun nu nyabak kudu thaharoh (wudhu)
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