Posted by Randy Barnett:
Lysander Spooner's Originalism:  
http://volokh.com/archives/archive_2009_02_08-2009_02_14.shtml#1234455083


   Readers of this blog know I have a thing for Lysander Spooner. This
   traces back to my reading [1]No Treason: The Constitution of No
   Authority while an undergraduate at Northwestern. Much later as a law
   professor, I became acquainted with his other works. Indeed, it was
   his book, [2]The Unconstitutionality of Slavery, that started my
   movement towards originalism. This movement eventually culminated in
   [3]Restoring the Lost Constitution: The Presumption of Liberty, which
   I dedicated to James Madison and Lysander Spooner. Now Helen Knowles,
   a political science professor at SUNY Oswego and an emerging Spooner
   scholar, has produced a new work on Spooner's debate with Wendell
   Phillips over the meaning of the Constitution. Her paper [4]Securing
   the 'Blessings of Liberty' for All: Lysander Spooner's Originalism can
   be downloaded from SSRN. Here is the abstract:

     On January 1, 1808, legislation made it illegal to import slaves
     into the United States; eighteen days later, in Athol,
     Massachusetts, Lysander Spooner was born. In terms of their
     influence on the abolition of slavery, only the first of these
     events has gained widespread recognition. The importance of
     Spooner's reading of the U.S. Constitution as a document that did
     not sanction slavery has been overlooked; his abolitionist work
     continues to be disparaged as the incoherent ramblings of an
     unserious polemicist. As this essay demonstrates, this conclusion
     about Spooner's mid-nineteenth century work, The
     Unconstitutionality of Slavery, is unfortunate, because his
     observations about the relationship between law and individual
     liberty are timeless.
     Drawing on his writings (including a previously unpublished
     manuscript) and voluminous correspondence, with supporting material
     from abolitionist newspapers and periodicals, I focus on Spooner's
     contribution to a mid-1840s debate about constitutional
     interpretation. Spooner's natural-rights based reading of the
     Constitution's original meaning never matched the popularity of
     fellow abolitionist Wendell Phillips's emphasis on the Framers'
     original pro-slavery intentions. Phillips won the day with
     conclusions that seemed to vindicate the Garrisonian condemnation
     of the Constitution as a covenant with death, and an agreement with
     hell. However, Phillips's conclusions about the law were
     underpinned by a misleading emphasis on political history. They
     could not match the fiercely logical, and legal emphasis of
     Spooner's conclusions. In this respect, only Spooner offered an
     approach faithful to the Constitution's guarantee to protect the
     Blessings of Liberty.

   I am now in the middle of writing a new book on the original meaning
   of the 9th & 14th Amendments, and the proper role of the courts in
   using these Amendments to protect liberty. As part of my research on
   the 14th Amendment, I have been reading other abolitionist
   constitutional theorists including William Goodell, Theodore Dwight
   Weld, James Birney, Joel Tiffany, and Frederick Douglass. All but
   Douglass were lawyers. I am finding that Spooner was influential on
   them all and that, taken as a whole, their works are both more
   persuasive and sophisticated than they are typically credited. Indeed,
   I find them more careful and powerfully reasoned than most of today's
   constitutional analysis. Not only that, but there is a direct
   connection--via John Bingham--between the text of the Fourteenth
   Amendment and these abolitionist writers' arguments concerning (a)
   U.S. citizenship, (b) the Privileges and Immunities Clause of Article
   IV, (c) the Due Process Clause of the Fifth Amendment, and (d) the
   duty of protection that every government owes those from whom it
   demands obedience. These four lines of argument led to the four
   working parts of Section 1 of the Fourteenth Amendment, and helps
   explain their original public meaning. This connection was first
   described by Jacobus tenBroek in his masterly little book, [5]Equal
   Under Law, which regrettably is out of print.

References

   1. http://www.lysanderspooner.org/notreason.htm#no6
   2. http://www.lysanderspooner.org/UnconstitutionalityOfSlaveryContents.htm
   3. 
http://www.amazon.com/gp/product/0691123764?ie=UTF8&tag=randyebarnetbost&link_code=as3&camp=211189&creative=373489&creativeASIN=0691123764
   4. http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1335500
   5. 
http://www.amazon.com/gp/product/B000LUDNNK?ie=UTF8&tag=randyebarnetbost&link_code=as3&camp=211189&creative=373489&creativeASIN=B000LUDNNK

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