Janoko Mangkanya dibaca biar tahu hubungannya apa.... Janoko = jajan nongko bongko
--- In wanita-muslimah@yahoogroups.com, jano ko <[EMAIL PROTECTED]> wrote: > > Jano-ko ingin bertanya , apa hubungannya Islam dan Darmogandul ? apa hubungannya antara reporter jalanan dengan Islam dan Darmogandul ? > > semoga tuhan beserta dengan mu. > > reporter_jalanan <[EMAIL PROTECTED]> wrote: Kang Janoko bin Pak Gub.. > > Apa hubungan Islam di Amerika dan Darma Ghandul? > > > > --- In wanita-muslimah@yahoogroups.com, jano ko <ko_jano@> wrote: > > > > Peranan dan sumbangan Islam di Amerka, > > > > > > Muslims in the United States > > > > Islam is especially growing in the United States. However, it is > difficult to generalize about American Muslims. They are converts, > immigrants, factory workers and doctors. This varied community is > unified by a common faith, underpinned by a nationwide network of a > large number of masjids (mosques). Muslims arrived early in North > America, the first mosque being built in North Dakota in the 1920's. > By the eighteenth century there were many Muslims in North America. > Great numbers of born Americans have entered the fold of Islam. They > are from different classes; the rich, the poor, the educated and the > illiterate. Today, there are over five and a half million Muslims in > the United States1 and some accounts have Islam as the second largest > religion in the United States, surpassing even Judaism in its > numbers2. > > Further, it may be appropriate to point out an important > indication of the truth of Islam. It is well known that in the United > States Islam is the fastest-growing religion. The following are some > observations on this phenomenon: > > "Islam is the fastest-growing religion in America, a guide and > pillar of stability for many of our people..." (Hillary Rodham > Clinton, Los Angeles Times).3 > > > > "Moslems are the world's fastest-growing group..." (The > Population Reference Bureau, USA Today).4 > > > > "...Islam is the fastest-growing religion in the country." > (Geraldine Baum; Newsday Religion Writer, Newsday).5 > > > > "Islam, the fastest-growing religion in the United States..." > (Ari L. Goldman, New York Times).6 > > > > This phenomenon indicates that Islam is truly a religion from God > (Allah). It is unreasonable to think that so many American converted > to Islam without careful consideration and deep contemplation before > concluding that Islam is true. These Americans came from different > classes, races and walks of life. They include scientists, > professors, philosophers, journalists, doctors, nurses, teachers, > artists, lawmakers, chefs, laborers, and every other sort of person > imaginable. > > Source: 1. The World Almanac and Book of Facts 1996, > Famighetti, p. 664 > > 2. Ted Kopel, "Nightline", April, 1998. > > 3. Larry B. Stammer, Times Religion Writer, "First Lady Breaks > Ground With Muslims," Los Angeles Times, Home Edition, Metro Section, > Part B, May 31, 1996, p.3. > > 4. Timothy Kenny, "Elsewhere in the World," USA Today, Final > Edition, News Section, February 17, 1989, p.4A. > > 5. Geraldine Baum, "For Love of Allah," Newsday, Nassau and Suffolk > Edition, Part II, March 7, 1989, p.4. > > 6. Ari L. Goldman, "Mainstream Islam Rapidly Embraced By Black > Americans," New York Times, Late City Final Edition, February 21, > 1929, p.1 > > > > > > Wassalam > > > > > > reporter jalanan <reporter_jalanan@> wrote: > > Darma Gandhul vs Islamisasi Jawa > > > > Date: Wed, 15 Feb 2006 06:20:48 +0700 > > From: "Rudyanto Arief" <winaku@> > > Subject: 6. Sama dengan Darmogandul dan Gatoloco dalam Menolak > Syari'at > > Islam > > > > Bung Rudyanto Arief 'Winaku' (nama asli atau samaran?), > > > > Perkenalkan namaku ReJa...alias Reporter Jalanan. Tentang Serat > Darma Gandhul yang Anda kutip kok tidak sama ya dengan naskah > aslinya? Sepertinya tak ada dialog-dialog macam Anda kutip. > > > > Kebetulan saya menyimpan naskah yang sudah disarikan dalam Bahasa > Jawa > > Ngoko (kasar). Mungkin ada Darma Gandhul versi yang lain? > > Tetapi pada intinya serat yang ditulis Ki Kalamwadi (nama samaran > dari pujangga Raden Ngabehi Ronggowarsito) adalah kekecewaan orang- > orang Jawa saat masuknya Islam. Serat ini juga sekaligus mengoreksi > sejarah masuknya Islam di Jawa (dan Indonesia) yang digembar- > gemborkan sebagai cinta damai, tapi dalam kenyataannya berdarah- darah > dan penuh intrik. Hal serupa juga terjadi di wilayah lain dengan pola > yang mirip: merebut kekuasaan yang sah. Mereka juga tak rela > tindakan para wali yang suka mengutuk dan memusnahkan patung- patung > peninggalan nenek moyang, karena > > dianggap sebagai berhala yang tak sesuai dengan nilai-nilai Islam. > Kekuatan > > Islam selalu mengincar kekuasaan. Tanpa itu, keislamannya kurang > komplet - seperti makan rujak tanpa cabe. > > > > Betapa sakit hatinya seorang ayah (Prabu Brawijaya) yang > dihianati oleh anaknya sendiri (Raden Patah) akibat dipengaruhi oleh > para wali untuk merebut kekuasaan. Kala mendengar anaknya akan > menyerang Majalengka, ia sungguh masygul. Awalnya mereka minta izin > baik-baik ingin menyebarkan agama Islam di Jawa, tapi akhirnya > menikam dari belakang. > > > > Tak puas jadi ulama saja, mereka lalu meminta-minta jabatan. > Kritikan lainnya terhadap Islam dengan perlambang tikus, tawon, dan > dhemit diwadhahi > > peti: > > > > ------------------------ > > > > Tikus iku watake ikras-ikris, suwe-suwe yen diumbar banjur > > ngrêbda, têgêse: para 'ulama dhek samana, nalika lagi têkane nyuwun > > panguripan marang sang Prabu ing Majapahit, barêng wis diparingi, > > piwalêse ngrusak. > > > > Tawon iku nggawa madu kang rasane manis, gêgamane ana ing silit, > > dene panggonane ana ing gowok utawa tala, têgêse: maune têkane > > nganggo têmbung manis, wusana ngêntup saka ing buri, dene tala > > têgêse mêntala ngrusak Majapahit, sapa kang ngrungu padha gawok. > > > > Dene dhêmit diwadhahi pêthi saka Palembang, barêng dibukak muni > > jumêglug, têgêse: Palembang iku mlembang, iya iku ganti agama, > pêthi > > têgêse wadhah kang brukut kanggo madhahi barang kang samar, > > dhêmit têgêse samar, rêmit, rungsid, dhêmit iku uga tukang nêluh. > > > > Mungguh gênahe mangkene: bêdhahe nagara Majapahit sarana ditêluh > > kalayan primpên lan samar, nalika arêp pambêdhahe ora ana rêmbag > > apa-apa, samudanane mung sowan garêbêgan, dadi dikagetake, mula > > wong Majapahit ora sikêp gêgaman pêrang, wêruh-wêruh Adipati Têrung > > wis ambantu Adipati Dêmak. > > > > Kuna-kunane ora ana praja gêdhe kaya Majapahit bêdhahe mung > > saka diêntup ing tawon sarta dikritiki ing tikus bae, apa dene > bubare > > wong sapraja mung saka ditêluh ing dhêmit. > > > > ------------------ > > > > Serbuan tentara Islam dari Demak yang menyamar dalam iring- ringan > Garebeg Mauludan benar-benar licik. Senjatanya mereka simpan, > sehingga pasukan Majalengka tak siap untuk menangkalnya. Runtuhlah > kerajaan Majalengka (Majapahit), lalu berjayalah kerajaan Islam di > Demak, walau tak lama. Beribu-ribu orang yang tak mau masuk Islam > dibunuhi. Sebagian lari ke gunung-gunung, sebagian lagi menyeberang > ke Pulau Bali. > > > > Di Serat Darma Gandhul, Ki Kalamwadi juga mengajarkan tentang > keutamaan dalam hidup dan soal pernikahan. Ia ceritakan itu kepada > istrinya, Perjiwati: > > "Bekal perkawinan itu bukannya rupa dan harta akan tetapi hati. > Perkawinan > > diibaratkan sebagai galah dan kemudi, yang masing-masing harus > sejalan." > > > > > > Wong jêjodhowan di'ibaratake prau kang gêdhe, lakuning prau manut > satang lan kêmudhine, sanadyan satange bênêr, yen kêmudhine salah, > prau ora bêcik lakune. > > > > Wong lanang iku lakuning satang, dene kang wadon ngêmudheni, > sanadyan bêcik ênggone ngêmudheni, nanging yen kang > > nyatang ora bênêr, lakune prau iya ora bisa jêjêg, sarta bisa têkan > > kang disêdya, amarga kang padha nglakokake padha karêpe, dadi > > têgêse, wong jêjodhowan, kudu padha karêpe, mula kudu rukun, rukun > > iku gawe karaharjan sarta mahanani katêntrêman, ora ngêmungake > > wong jêjodhowan kang rukun bae, kang oleh katêntrêmaning ati, > > sanadyan tangga têparone iya melu têntrêm, mula wong rukun ikubêcik > bangêt. > > > > Ia iuraikan pula mengenai 4 kemuliaan, yaitu: > > (1) kemuliaan yang lahir dari diri sendiri > > (2) kemuliaan yang lahir dari harta benda pemilik > > (3) kemuliaan karena kepandaiannya > > (4) kemuliaan karena pengetahuannya. > > > > Diajarkan pula bahwa generasi sekarang tidak boleh meremehkan > generasi > > pendahulunya (orang kuno). Artinya, kita harus mencintai sejarah > berikut > > peninggalan yang ada. Berbeda dengan ajaran Islam dimana tak > mementingkan > > sejarah masa lalu, apalagi banyak peninggalan kuno yang dirusakny > karena > > dianggap berhala. > > > > > ____________________________________________________________________ > > > > Naskah lengkap dalam email terpisah > > > > __________________________________________________ > > Apakah Anda Yahoo!? > > Lelah menerima spam? 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