Dari kantong Doraemon, file lama, Seri 673 dan 674 Wassalam HMNA *******************************************************************
BISMILLA-HIRRAHMA-NIRRAHIYM WAHYU DAN AKAL - IMAN DAN ILMU [Kolom Tetap Harian Fajar] 673 Antara Mustafa K Attaturk dengan Mulyana W Kusuma Jilid I Apa hubungannya di antara kedua sosok di atas itu? Kaitan itu diperjelas oleh Japrian yang saya terima seperti berikut: "Ass wr.wb. Bolehkah Ustadz menulis lebih jauh siapalah sesungguhnya Kemal Attaturk itu? Betapa mungkin terjadi seperti Ustadz paparkan dalam seri berlalu: Hingga akhir Perang Kemerdekaan Turki melawan negeri-negeri Eropa yang menduduki negeri Ottoman setelah PD I, Mustafa Kemal dari Gerakan Turki Muda kelihatannya seperti seorang Muslim yang taat. Dia shalat bersama-sama ummat Islam di masjid-masjid. Bahkan diapun juga membaca khuthbah Jum'at di beberapa masjid. Dia bersumpah akan berperang untuk menyelamatkan Khilafah. Dia memuji-muji Allah, Islam dan Nabi Muhammad SAW sepanjang waktu. Dia menyebutkan Al Quran sebagai Kitab Suci yang sempurna. Dia berkata Al Quran itu adalah konstitusi. Dan dia juga mengatakan itu semuanya pada pembukaan Majelis Agung Nasional (National Grand Assembly) di Ankara sewaktu Perang Kemerdekaan. Sehingga ummat Islam mempercayainya. .....Tidak selang berapa lama Mustafa Kemal mulai melakukan Social Enginering yang keras dan kejam menerapkan reformasi anti-Islam. Sosok yang dahulunya berkata "Al Quran sebagai konstitusi", berbalik mengatakan "Kita tidak menerima hukum dari langit". Untuk mencapai reformasi anti-Islamnya, dalam menerapkan mekanisme Sosial Engineering, ia tidak segan-segan melakukan pemaksaan, terror, tiang gantungan, penyiksaan dan penjara. Apa katanya?: "Islam - this theology of immoral Arab- is a dead thing ... God's revelation ! There is no God !" Mudah sekali Kemal Attaturk berputar haluan. Saya menanti harap-harap cemas Ustadz menulis lebih lanjutlah tentangnya. Sehingga boleh jadi dapatlah kita memahami pula mengapa Mulyana dengan drastis berputar haluan yang selama ini lantang dan nyaring bersuara menentang korupsi, eh tak tersangkalah menjadi aktor memberi suap untuk menutup korupsi di KPU. Wassalam. *** Mengapa Mustafa Kemal shalat bersama-sama ummat Islam di masjid-masjid, bahkan diapun juga membaca khuthbah Jum'at, dan bersumpah akan berperang untuk menyelamatkan Khilafah, memuji-muji Allah, Islam dan Nabi Muhammad SAW, menjual ayat-ayat Allah dengan harga sedikit (TSMNA QLYLA, tsamanang qali-lan, 5:44), pada pembukaan Majelis Agung Nasional (National Grand Assembly) di Ankara sewaktu Perang Kemerdekaan? Itu dilakukannya sebagai taktik unruk mendapatkan dukungan ummat Islam. Sampai pada waktu itu orang Turki berpandangan sebagai Muslim dahulu, kemudian barulah sebagai orang Turki, tidak ada persaan arogansi ke-Turkian dalam kalangan warga Khilafah. Turki, Arab, Kurdi, Albania, Yunani, Slav, diikat oleh ideologi "ummah", persaudaraan Islam. Bacalah apa yang ditulis oleh Bernard Lewis: Until the nineteenth dentury, the Turk thought of themselves primarily as Muslims; their loyalty belonged to Islam and not to the Ottoman state ........The Ottoman had no racial arrogance or exclusiveness, no insistence on "pure" Turkish descent. Islam was the entry reqiurements which open the door both to real power and to social status to Albanian, Greek, and Slav as well as to Kurd and Arab. [The Emergence of Modern Turkey, Bernard Lewis, Oxford University Press, 1961, pp 2 and 8] Dari mana ide Mustafa Kemal ttg reformasi anti-Islam? Itu didapatkannya dari gurunya yaitu Ziya Gokalp. Bacalah apa kata Ziya Gokalp: Now the mission of the Turks is nothing but to uncover the pre-Islamic Turkish past which has remained with the people and to graft Western civilization in its entirety on to it. In order to equal the European powers militerily and in the science and industry, our only road to salvation is to adopt Western civilization completely. [Turkish Nationalism and Western Civilization, Ziya Gokalp, New York, 1959, p.276] Ziya Gokalp mempunyai visi bahwa Turki harus menelan bulat-bulat peradaban barat. Dia berkeyakinan Turki Baru tidak bisa dibangun dengan ideologi Arab (maksudnya Islam -HMNA-), karena ideologi "ummah" (persaudaraan yang universal) tidak cocok dengan konsep nasionalisme barat. Ziya Gokalp sebenarnya kurang PD. Untuk menekan rasa rendah dirinya terhadap barat, ia membuat distorsi sejarah. Barat adalah penerus dari peradaban Mediterrania Kuno. Mereka itu adalah bangsa-bangsa Sumaria, Scythia, Phunicia dan Hyksos, yang kesemuanya itu adalah bangsa Turki. Dengarlah apa katanya: Western civilization is a continuasation of rhe ancient Mediterranian civilazation. The founders of rhe Mediterranian civilization were Turkish peoples such as the Sumerians, Scythians, the Phunicians and the Hyksos. [Turkish Nationalism and Western Civilization, Ziya Gokalp, New York, 1959, p.266] Padahal bangsa-bangsa Sumaria, Phunicia dan Hyksos adalah bangsa Semit, sedangkan bangsa Scythia adalah bangsa Parsi. Mengapa Mustafa Kemal begitu tega sampai hati melakukan Social Engenering yang keras dan kejam reformasi anti-Islam? Bacalah dari mana Mustafa Kemal berasal, insya Allah akan disajikan nanti dalam Seri 674 yad. WaLlah a'lamu bisshawab. *** Makassar, 24 April 2005 [H.Muh.Nur Abdurrahman] ====================================================== BISMILLA-HIRRAHMA-NIRRAHIYM WAHYU DAN AKAL - IMAN DAN ILMU [Kolom Tetap Harian Fajar] 674 Antara Mustafa K Attaturk dengan Mulyana W Kusuma Jilid II Bagi pembaca yang tidak sempat membaca Seri 673 ybl. berisi tentang pertanyaaan dan jawaban pengasuh kolom ini tentang Kemal Attaturk yang mudah sekali berputar haluan. Yang baru dijawab ialah Mustafa Kemal berpenampilan Muslim yang taat pada waktu Perang Kemerdekaan untuk menarik simpati ummat Islam, karena tanpa dukungan ummat dia bukanlah apa-apa, sebab orang Turki pada waktu itu identik dengan ummat Islam. Tidak ada persaan arogansi ke-Turkian dalam kalangan warga Khilafah. Turki, Arab, Kurdi, Albania, Yunani, Slav, diikat oleh ideologi "ummah", persaudaraan Islam. "Until the nineteenth dentury, the Turk thought of themselves primarily as Muslims; their loyalty belonged to Islam and not to the Ottoman state ........The Ottoman had no racial arrogance or exclusiveness, no insistence on "pure" Turkish descent. Islam was the entry reqiurements which open the door both to real power and to social status to Albanian, Greek, and Slav as well as to Kurd and Arab. [The Emergence of Modern Turkey, Bernard Lewis, Oxford University Press, 1961, pp 2 and 8]" Juga yang telah dijawab ialah dari mana ide Mustafa Kemal ttg reformasi anti-Islam, itu didapatkannya dari gurunya yaitu Ziya Gokalp. "In order to equal the European powers militerily and in the science and industry, our only road to salvation is to adopt Western civilization completely. [Turkish Nationalism and Western Civilization, Ziya Gokalp, New York, 1959, p.276]" *** Yang tersisa belum dijawab yaitu, mengapa Mustafa Kemal begitu tega sampai hati melakukan Social Engenering yang keras dan kejam. Yang tersisa itulah yang disajikan dalam seri ini. Bulan Desember 1686 di Salonika, kurang lebih 300 keluarga Yahudi menjadi Muslim Marrano (orang Yahudi yang memeluk Islam). Mereka secara terbuka menjalankan Syari'ah, akan tetapi secara rahasia tetap meneruskan ibadah dan tradisi Yahudi di rumah-rumah mereka (the Islamic Marranos continued to attend Jewish services secretly and observed certain Jewish customs in their homes). Inilah komunitas yang penting secara historis akar gerakan rahasia yang menjadi duri dalam daging dalam Khilafah. Gerakan rahasia yang dijuluki "doenmeh" (pembelot) ini melebar dengan pesat di Asia Minor. Dalam abad ke-19 grakan rahasia doemmeh ini sudah mencapai anggota sejumlah sekitar 20 000 orang. Salonika menjadi pusat gerakan rahasia ini. Tatkala tahun 1913 Salonika menjadi bagian dari Yunani, komunitas Marrano tetap di Salonika, namun pusat gerakan rahasia doenmeh berpindah ke Istanbul. Banyak anggota dari gerakan rahasia doenmeh ini menjadi anggota Gerakan Turki Muda, dua orang di antaranya ialah Mustafa Kemal yang menjadi pimpinan Gerakan Turki Muda dan Djavid Bey (kemudian menjadi Menteri Keungan). Dalam Gerakan Turki muda banyak yang menentang kepemimpinannya dengan mempergunakan latar belakang "ke-doenmeh-nya, tetapi tidak berhasil. Mereka semuanya habis dieksekusi setelah Mustafa Kemal meraih kekuasaan. [Sumber: The Secret Jews, Joachim Prinz, 1973, pp. 111-122] *** Itulah yang menyebabkan Mustafa Kemal sampai tega hatinya melakukan Social Engineering yang keras dan kejam. Ia dan rejimnya berasal dari komunitas doenmeh yang merasa bukan bagian dari komunitas "ummah", sebagaimana sumpah komunitas Morrano ini: "I shall not marry into a Muslim family nor maintain any intimate association with them, for they are to us an abomination and particularly their women." [The Secret Jews, Joachim Prinz, 1973] Lagi pula secara pribadi Mustafa Kemal mempunyai temperamen tanpa belas kasihan, karena ia peminum. "He was drinking heavily. The drink stimulated him, gave him energy, but increased his irritability. Both in private and public he was sarcastic, brutal and abrupt. He flared up at the least criticism. He cut short all attempts to reason with him. He flew into a passion at the least opposition. He would neither confide in nor co-operate with anyone. When one politician gave him some harmless advice, he roughly told him to get out. When a venerable member of the Cabinet suggested that it was unseemly for Turkish ladies to dance in public, he threw a Koran at him and chased him out of his office with a stick." [Grey Wolf, Mustafa Kemal, An Intimate Study of a Dictator, H.C. Armstrong, 1934] *** Perihal Mulyana W. Kusumah itu drastis berbelok haluan 180 derajat tidaklah analog dengan Mustafa Kemal. Firman Allah: -- WLQD ADHL MNKM JBLA KRSYRA AFLM TKWNWA T'AQLWN (S. YS, 36:62) dibaca: walaqad adhalla mingkum jibillang katsi-ran afalam taku-nu- ta'qilu-n (s. ya-sin), artinya: Sesungguhnya setan itu menyesatkan banyak di antara kamu, tidakkah kamu memikirkannya? Setan-setan itu anak buah Iblis. Waktu Mulayana masih di LSM Iblis ternyata belumlah mengutus anak buahnya untuk menyesatkan Mulyana. Nanti setelah Mulyana berkecimpung dalam perkara uang barulah Iblis mengutus anak buahnya yang pangkatnya cukup tinggi untuk menyesatkan Mulyana dan berhasil, yaitu secara faktual Mulyana mertangkap tangan memberi suap untuk menutup korupsi di KPU. *** 'Ala kulli hal, untuk mempelajari penterapan Syari'at Islam tidak ada gunanya melakukan studi banding ke Turki, terkecuali jika dimaksudkan hanya jalan-jalan saja, atau melakukan studi bagaiman caranya menjegal penegakan Syari'at Islam. WaLlahu a'lami bisshawab. *** Makassar, 1 Mei 2005 [H.Muh.Nur Abdurrahman] ######################################################################## ----- Original Message ----- From: "satriyo" <[EMAIL PROTECTED]> To: <wanita-muslimah@yahoogroups.com> Sent: Tuesday, May 15, 2007 23:22 Subject: [wanita-muslimah] ATATURK CONFESSED TO BEING JEWISH ATATURK CONFESSED TO BEING JEWISH [] http://www.ossulumoskee.nl/fotos/59/Ataturk.jpg FROM FORWARD ARCHIVES 1994 There were two questions I wanted to ask, I said over the phone to Batya Keinan, spokeswoman for Israeli president Ezer Weizman, who was about to leave the next day, Monday, Jan. 24, on the first visit ever made to Turkey by a Jewish chief of state. One was whether Mr. Weizman would be taking part in an official ceremony commemorating Kemal Ataturk. Ms. Kenan checked the president's itinerary, according to which he and his wife would lay a wreath on Ataturk's tomb. Excited and Distressed I thanked her and hung up. A few minutes later it occurred to me to call back and ask whether President Weizman intended to make any reference while in Turkey to Ataturk's Jewish antecedents. "I'm so glad you called again," said Ms. Kenan, who now sounded excited and a bit distressed. "Exactly where did you get your information from?" Why was she asking, I countered, if the president's office had it too? Because it did not, she confessed. She had only assumed that it must because I had sounded so matter-of-fact myself. "After you hung up," she said, "I mentioned what you told me and nobody here knows anything about it. Could you please fax us what you know?" I faxed her a short version of it. Here is a longer one. Stories about the Jewishness of Ataturk, whose statue stands in the main square of every town and city in Turkey, already circulated in his lifetime but were denied by him and his family and never taken seriously by biographers. Of six biographies of him that I consulted this week, none even mentions such a speculation. The only scholarly reference to it in print that I could find was in the entry on Ataturk in the Israeli Entsiklopedya ha-Ivrit, which begins: "Mustafa Kemal Ataturk - (1881-1938), Turkish general and statesman and founder of the modern Turkish state. "Mustafa Kemal was born to the family of a minor customs clerk in Salonika and lost his father when he was young. There is no proof of the belief, widespread among both Jews and Muslims in Turkey, that his family came from the Doenme. As a boy he rebelled against his mother's desire to give him a traditional religious education, and at the age of 12 he was sent at his demand to study in a military academy." Secular Father The Doenme were an underground sect of Sabbetaians, Turkish Jews who took Muslim names and outwardly behaved like Muslims but secretly believed in Sabbetai Zevi, the 17th-century false messiah, and conducted carefully guarded prayers and rituals in his name. The encyclopedia's version of Ataturk's education, however, is somewhat at variance with his own. Here is his account of it as quoted by his biographers: "My father was a man of liberal views, rather hostile to religion, and a partisan of Western ideas. He would have preferred to see me go to a lay school, which did not found its teaching on the Koran but on modern science. "In this battle of consciences, my father managed to gain the victory after a small maneuver; he pretended to give in to my mother's wishes, and arranged that I should enter the (Islamic) school of Fatma Molla Kadin with the traditional ceremony. ... "Six months later, more or less, my father quietly withdrew me from the school and took me to that of old Shemsi Effendi who directed a free preparatory school according to European methods. My mother made no objection, since her desires had been complied with and her conventions respected. It was the ceremony above all which had satisfied her." Who was Mustafa Kemal's father, who behaved here in typical Doenme fashion, outwardly observing Muslim ceremonies while inwardly scoffing at them? Ataturk's mother Zubeyde came from the mountains west of Salonika, close to the current Albanian frontier; of the origins of his father, Ali Riza, little is known. Different writers have given them as Albanian, Anatolian and Salonikan, and Lord Kinross' compendious 1964 "Ataturk" calls Ali Riza a "shadowy personality" and adds cryptically regarding Ataturk's reluctance to disclose more about his family background: "To the child of so mixed an environment it would seldom occur, wherever his racial loyalties lay, to inquire too exactly into his personal origins beyond that of his parentage." Learning Hebrew Did Kinross suspect more than he was admitting? I would never have asked had I not recently come across a remarkable chapter while browsing in the out-of-print Hebrew autobiography of Itamar Ben-Avi, son of Eliezer Ben-Yehuda, the leading promoter of the revival of spoken Hebrew in late 19th-century Palestine. Ben-Avi, the first child to be raised in Hebrew since ancient times and later a Hebrew journalist and newspaper publisher, writes in this book of walking into the Kamenitz Hotel in Jerusalem one autumn night in 1911 and being asked by its proprietor: " `Do you see that Turkish officer sitting there in the corner, the one with the bottle of arrack?' " " `Yes.' " " `He's one of the most important officers in the Turkish army.' " " `What's his name?' " " `Mustafa Kemal.' " " `I'd like to meet him,' I said, because the minute I looked at him I was startled by his piercing green eyes." Ben-Avi describes two meetings with Mustafa Kemal, who had not yet taken the name of Ataturk, `Father of the Turks.' Both were conducted in French, were largely devoted to Ottoman politics, and were doused with large amounts of arrack. In the first of these, Kemal confided: "I'm a descendant of Sabbetai Zevi - not indeed a Jew any more, but an ardent admirer of this prophet of yours. My opinion is that every Jew in this country would do well to join his camp." During their second meeting, held 10 days later in the same hotel, Mustafa Kemal said at one point: " `I have at home a Hebrew Bible printed in Venice. It's rather old, and I remember my father bringing me to a Karaite teacher who taught me to read it. I can still remember a few words of it, such as' " And Ben-Avi continues: "He paused for a moment, his eyes searching for something in space. Then he recalled: " `Shema Yisra'el, Adonai Elohenu, Adonai Ehad!' " `That's our most important prayer, Captain.' " `And my secret prayer too, cher monsieur,' he replied, refilling our glasses." Although Itamar Ben-Avi could not have known it, Ataturk no doubt meant "secret prayer" quite literally. Among the esoteric prayers of the Doenme, first made known to the scholarly world when a book of them reached the National Library in Jerusalem in 1935, is one containing the confession of faith: "Sabbetai Zevi and none other is the true Messiah. Hear O Israel, the Lord our God, the Lord is one." It was undoubtedly from this credo, rather than from the Bible, that Ataturk remembered the words of the Shema, which to the best of my knowledge he confessed knowing but once in his adult life: to a young Hebrew journalist whom he engaged in two tipsily animated conversations in Jerusalem nearly a decade before he took control of the Turkish army after its disastrous defeat in World War I, beat back the invading Greeks and founded a secular Turkish republic in which Islam was banished - once and for all, so he thought - to the mosques. Ataturk would have had good reasons for concealing his Doenme origins. Not only were the Doenmes (who married only among themselves and numbered close to 15,000, largely concentrated in Salonika, on the eve of World War I) looked down on as heretics by both Muslims and Jews, they had a reputation for sexual profligacy that could hardly have been flattering to their offspring. This license, which was theologically justified by the claim that it reflected the faithful's freedom from the biblical commandments under the new dispensation of Sabbetai Zevi, is described by Ezer Weizman's predecessor, Israel's second president, Yitzchak Ben-Zvi, in his book on lost Jewish communities, "The Exiled and the Redeemed": `Saintly Offspring' "Once a year (during the Doenmes' annual `Sheep holiday') the candles are put out in the course of a dinner which is attended by orgies and the ceremony of the exchange of wives. ... The rite is practiced on the night of Sabbetai Zevi's traditional birthday. ... It is believed that children born of such unions are regarded as saintly." Although Ben-Zvi, writing in the 1950s, thought that "There is reason to believe that this ceremony has not been entirely abandoned and continues to this day," little is known about whether any of the Doenmes' traditional practices or social structures still survive in modern Turkey. The community abandoned Salonika along with the city's other Turkish residents during the Greco-Turkish war of 1920-21, and its descendants, many of whom are said to be wealthy businessmen and merchants in Istanbul, are generally thought to have assimilated totally into Turkish life. After sending my fax to Batya Keinan, I phoned to check that she had received it. She had indeed, she said, and would see to it that the president was given it to read on his flight to Ankara. It is doubtful, however, whether Mr. Weizman will allude to it during his visit: The Turkish government, which for years has been fending off Muslim fundamentalist assaults on its legitimacy and on the secular reforms of Ataturk, has little reason to welcome the news that the father of the `Father of the Turks' was a crypto-Jew who passed on his anti-Muslim sentiments to his son. Mustafa Kemal's secret is no doubt one that it would prefer to continue to be kept. source: http://sundaymag.ca/index.php?id=860
