Serba shariah adalah sebuah mbel yang supergedes. Nanti bisa-bisa (agar selalu 
bernuansa shariah) poligami juga bisa diwajibkan dengan alasan 'mencontoh 
kanjeng nabi'.  

Lelucon yang beredar tentang gagasan shariah ini di antaranya adalah (1) panti 
pijat bershariah, (2) kasino bershariah, (3) preman bershariah (FPI), (4) rokok 
berbasis pada shariah, (5) kekerasan dalam rumah tangga berbasis shariah dan 
sebagainya. 

Berikut ini adalah artikel menarik tentang nde mbel of nde gedes of nde bank 
shariah itu:

http://www.theglobeandmail.com/servlet/story/RTGAM.20080125.wcomment0125/BNStory/National/home

Banks are helping sharia make a back-door entrance

TAREK FATAH

It seems only yesterday that Premier Dalton McGuinty declared: "There will be 
no sharia law in Ontario." Many of us, who witnessed the medieval nature of 
manmade sharia laws in our countries of birth, heaved a sigh of relief back in 
September of 2005. We thought this was the end of the attempt by Islamists to 
sneak sharia into a Western jurisdiction. We were wrong.

The campaign to introduce sharia is back. Last time, the campaign took a 
populist approach, invoking multiculturalism. This time, the pro-sharia lobby 
is dangling the carrot of new niche markets and has the backing of Canada's 
major banks. Such icons of the corporate world as Citibank NA, HSBC Holdings 
PLC, and Barclays PLC have endorsed sharia banking and have started offering 
Islamic financing products to a vulnerable Muslim population.

In May, 2007, The Globe reported that "Several Canadian financial institutions 
are preparing sharia-compliant mortgages, insurance, taxi licensing and 
investment funds to help serve the country's fastest-growing part of the 
population." Recently, the Toronto Star's business section reported that an 
unnamed bank may offer sharia loans as early as this summer; Le Journal de 
Montreal disclosed that Canada Mortgage and Housing Corporation(CMHC) was also 
getting in on the act. Stephanie Rubec, spokesperson for the CMHC, said the 
Crown corporation had launched a tender worth $100,000 to study Islamic 
mortgages for Muslim Canadians. Could she be oblivious to the fact that almost 
all Muslim Canadians currently have home mortgages through banks and don't feel 
they are living in sin? In fact, CMHC has gone a step further: It has quietly 
entered into a partnership with a Saudi company, AaYaan Holdings, to develop 
sharia-compliant mortgage-lending systems.

The origin of Islamic banking has its roots in the 1920s, but did not start 
until the late 1970s and owes much of its foundation to the Islamist doctrine 
of two people — Abul Ala Maudoodi of the Jamaat-e-Islami in Pakistan and Hassan 
al-Banna of the Muslim Brotherhood in Egypt. The theory was put into practice 
by Pakistani dictator General Zia-ul-Haq who established sharia banking law in 
Pakistan.

Proponents of sharia banking rest their case on many verses of the Holy Koran 
that outlaw usury, not interest.

Verses that address the question of loans and debts include:

Al Baqarah (2:275): God hath permitted trade and forbidden usury;

Al Baqarah (2:276): Allah does not bless usury, and He causes charitable deeds 
to prosper, and Allah does not love any ungrateful sinner.

Every English-language translation of the Koran has translated the Arabic word 
riba as usury, not interest. Yet, Islamists have deliberately portrayed bank 
interest as usury and labelled the current banking system as un-Islamic. 
Instead, these Islamists have created exotic products with names that are 
foreign to much of the world's Muslim population. This is where they mask 
interest under the niqab of Mudraba, Musharaka, Murabaha, and Ijara. Two 
authors, both senior Muslim bankers, have written scathing critiques of sharia 
banking, one labelling the practice as nothing more than "deception," with the 
other suggesting the entire exercise was "a convenient pretext for advancing 
broad Islamic objectives and for lining the pockets of religious officials." 
Why Canadian banks would contribute to this masquerade is a question for 
ordinary Canadians to ask.

Muhammad Saleem is a former president and CEO of Park Avenue Bank in New York. 
Prior to that, he was a senior banker with Bankers Trust where, among other 
responsibilities, he headed the Middle East division and served as adviser to a 
prominent Islamic bank based in Bahrain. In his book, Islamic Banking — A $300 
Billion Deception, Mr. Saleem not only dismisses the founding premise of sharia 
and Islamic banking, he says, "Islamic banks do not practise what they preach: 
they all charge interest, but disguised in Islamic garb. Thus they engage in 
deceptive and dishonest banking practises."

Another expert, Timur Kuran, who taught Islamic Thought at the University of 
Southern California, mocks the very idea. In his book, Islam and Mammon: The 
Economic Predicaments of Islamism, Prof. Kuran writes that the effort to 
introduce sharia banking "has promoted the spread of anti-modern currents of 
thought all across the Islamic world. It has also fostered an environment 
conducive to Islamist militancy."

Dozens of Islamic scholars and imams now serve on sharia boards of the banking 
industry. Moreover, a new industry of Islamic banking conferences and forums 
has emerged, permitting hundreds of sharia scholars to mix and mingle with 
bankers and economists at financial centres around the globe. In the words of 
Mr. Saleem, who attended many such meetings, they gather "to hear each other 
praise each other for all the innovations they are making." He gives examples 
of how sharia scholars only care for the money they get from banks, willing to 
rubberstamp any deal where interest is masked.

No sooner had CMHC announced its plans to study sharia-compliant mortgages, 
than an imam from Montreal's Noor Al Islam mosque offered his services to 
Canada's banks, claiming Muslims are averse to conventional mortgages because 
"it goes against their beliefs," a claim that would not withstand the slightest 
scrutiny.

Other academics who have studied the phenomenon have reached similar 
conclusions. Two New Zealand business professors, Beng Soon Chong and Ming-Hua 
Liu of Auckland University, in an October, 2007, study on the growth of Islamic 
banking in Malaysia, wrote: "Only a negligible portion of Islamic bank 
financing is strictly 'profit-and-loss sharing' based. ? Our study, however, 
provides new evidence, which shows that, in practice, Islamic deposits are not 
interest-free." They concluded that the rapid growth in Islamic banking was 
"largely driven by the Islamic resurgence worldwide."

In the name of Islam, deception and dishonesty is being practised while 
ordinary Muslims are being made to feel that their interaction with mainstream 
banks is un-Islamic and sinful. As Mr. Saleem asks, "If Islamic banks label 
their hamburger a Mecca Burger, as long as it still has the same ingredients as 
a McDonald's burger, is it really any different in substance?"

Tarek Fatah is the author of Chasing a Mirage: The Tragic Illusion of an 
Islamic State, to be published in March.

   


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