The Agony of Pakistan's Ahmadiyya 

Written by Aftab Alexander Mughal  
  Tuesday, 06 July 2010 
Fundamentalist terrorism shows its ugly face at a pacifist sect 

Just a month ago, at least 95 members of the Ahmadiyya Islamic sect were killed 
and nearly 100 injured in attacks on their places of worship in Lahore, 
Pakistan's Punjab province. The attack was part of a campaign against Ahmadis 
by Islamist groups openly sympathetic to terrorist groups including the 

Ironically, most of the politicians were very careful to condemn the attacks on 
Ahmadis. Punjab's chief minister, Shahbaz Sharif, leader of the Pakistan Muslim 
League, has not shown his face at either Ahmadi mosque despite living down the 
road from them. Mohammed Hanif, a journalist, wrote: "When the funerals of the 
massacred Ahmadis took place there were no officials, no politicians present." 
This is a common practice otherwise. 

Several days after the attack, former Pakistan Prime Minister and Pakistan 
Muslim League leader Nawaz Sharif said the members of the Ahmadi sect are his 
brothers and sisters and that militants should be flushed out wherever they are 
active. His comments drew sharp criticism from religious parties like the 
Khatm-e-Nabuwat Movement, Jamiat Ulema-e-Islam and Jamaat-e-Islami. Maulana 
Ilyas Chinioti, the head of KNM, a member of the PML-N and the Punjab 
provincial assembly, also condemned Sharif's statement.  Maulana seems to be 
openly preaching that non-Muslims are lesser humans despite the fact that 
Ahmadis profess that they are Muslims. Those who dare to defend the rights of 
religious minorities are usually labeled as being 'anti-Islam'. 

Ahmadis have been under widespread attack by increasingly violent Islamic 
fundamentalists across the planet.  The movement was founded in India by Mirza 
Ghulam Ahmad, who died in 1908 and who claimed to have succeeded the prophet 
Mohammed as leader of the religion and who would bring about the final triumph 
of Islam as per Islamic prophecy. They are a relatively small minority in 
Pakistan, making up somewhere between 0.25 percent and 2.5 percent of the 
population. A year ago 90 Ahmadis at a rally were injured in an attack by 
Islamic fundamentalists in Indonesia. 

According to a June 4 story in The News a surviving attacker of the Lahore 
carnage, Abdullah alias Muhammad, said he was misled into believing that 
Ahmadis were involved in drawing blasphemous caricatures of the Holy Prophet, 
so their bloodshed was a great service to Islam. The attacker belongs to a 
militant group affiliated with al-Qaeda. He was trained in Miramshah in North 
Waziristan, a lawless tribal area.

Right after the Lahore carnage, a mysterious SMS campaign was launched against 
the Ahmadiyya community, making them even more fearful, Minorities Concern of 
Pakistan has learned. Moreover, the Islamists issued statements in which they 
asked Ahmadis to cease from hurting the feelings of the majority population. 

Jamaat-i-Islami chief Syed Munawwar Hasan on June 18 warned of fresh 
Khatm-i-Nubuwwat action if the "Ahmadis did not accept their minority status" 
in Pakistan. At the same time, many blame "foreign hands." Some openly say the 
Indian intelligence agency, Research and Analysis Wing (RAW), was involved in 
the Lahore attacks. However, Interior Minister Rehman Malik declared on June 18 
that the RAW was not involved in the killings.  

The campaign against the sect began a decade ago in Pakistan. Before the 
partition of Pakistan and India, anti-Ahmadiyya agitation was instigated by the 
Majlis-i-Ahrar, a lower-middle-class party. In 1934, Ahrar arranged an 
anti-Ahmadi movement called the Tahafuz-e-Khatm-e-Nabuwat Conference, held at 
Qadian. Ahrar was angry with the Ahmadia community's support of Quaid-e-Azam 
Muhammad Ali Jinnah for the demand of Pakistan. In 1953, six Ahmadis lost their 
lives when an anti-Ahmadiyya wave swept the newly-founded country. 

The state constituted an inquiry commission over the incident. The commission's 
report, also called the Munir Report, carried an analysis of the Ulema's 
concept of the Islamic State and of a Muslim. The report concluded that the 
concept of a Muslim differed for different sects and if the fatwas of the Ulema 
were relied upon to determine whether an individual is Muslim or kafir, no sect 
could be called Muslim because of the lack of a single, coherent and unanimous 
definition of a Muslim and an Islamic state. 

According to Waqar Gilani, in 1973 the then president of Azad Jammu and 
Kashmir, Sardar Abdul Qayyum, declared Ahmadis to be non-Muslims. In the same 
year, a Saudi Arabian conference also agreed to oust Ahmadis from the circle of 
Islam. The unfortunate beating of students of Nishtar Medical College, Multan 
in 1974 infuriated the anti-Ahmadi movement. The students, on a train, started 
shouting against Ahmadis in Rabwah, the headquarters city of the sect, 
resulting in a strong reaction from the Ahmadis. That geared up the violent 
Khatm-e-Nabuwat protest. 

Later in 1974, a minor incident sparked other anti-Ahmadiyya riots, 24 members 
the community dead. In the same year, they were declared non-Muslims by the 
Pakistani parliament.  In 1984, General Zia-ul-Haq promulgated a martial law 
ordinance containing blasphemy laws which undercut the activities of religious 
minorities generally, but struck at Ahmadis in particular. Since then, they 
have been arrested frequently for greeting someone with the traditional 
Assalam-o-Alaikum, reciting Muslim prayers or reading the Holy Quran. 

In the period 1984-2009, 105 Ahmadis were killed, according to two authors 
writing in Viewpoint, a Pakistani online magazine. "During the same period, 22 
Ahmadiyya mosques were demolished, 28 were sealed by authorities, 11 were set 
on fire, and 14 were occupied while construction of 41 was banned. In at least 
47 cases, burials were denied in common grave yards while 28 bodies were 
exhumed," the two wrote.  

Since 2000, an estimated 400 Ahmadis have been formally charged in criminal 
cases, including blasphemy. According to one report, in 2009 at least 37 
Ahmadis were charged under the general provisions of the blasphemy laws and 
more than 50 were charged under specific provisions of the law applying to 
Ahmadis.  Many remain imprisoned. 

Both printed and electronic Pakistani media have played a scandalous role in 
spreading hatred against the community. Recently, the Muslim Canadian Congress 
(MCC) blamed major media outlets in Pakistan for inflaming rhetoric against 
Ahmadiyya, Ismaili and Shia Muslims. In particular, the MCC pointed out that 
GEO Television has become the voice of al-Qaeda and the Taliban and spreads 
hate against these communities as well as against non-Muslims.  

According to one report, "After the attacks some newspapers ran op-ed articles 
creating an impression as if these attacks were a violent consequence of the 
ongoing polemic between certain Muslim sects and the Ahmadiyyas."     

The religious minorities in general and Ahmadis in particular are not treated 
by the state as equal citizens. They are routinely intimidated and persecuted 
because of their faith. Unless the state changes its mindset about minorities, 
they will live under constant threat, which is against international human 
rights laws and the constitution of Pakistan. 

Aftab Alexander Mughal is editor for a Pakistan-based non-governmental 
organization, Minorities Concern of Pakistan

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