Our Non-War Over Islam

If you arrived here from Mars in the last couple of months and watched a lot
of TV news, you would quickly reach this conclusion: Americans hate Muslims,
and Muslims hate America.

On the one side is widespread opposition to the proposed Islamic center near
ground zero in lower Manhattan, which the Republican nominee for governor of
New York has promised to forcibly stop.

A Florida pastor threatened to hold a "Burn a Koran Day." Many conservatives
think the country is in dire peril because Barack Obama is (in their
imaginations) a Muslim.

On the other side, you have the Lebanese-born man arrested for allegedly
trying to set off a bomb near Wrigley Field in Chicago and Army Maj. Nidal
Malik Hasan, accused of killing 13 people in a shooting rampage at Fort
Hood.

You also have the cleric behind the New York community center warning
ominously that "Burn a Koran Day" would have "enhanced the possibility of
terrorist acts against America."

There is no question that feelings on both sides are running higher than
usual. In the aftermath of the 9/11 attacks, says the Pew Research Center,
59 percent of Americans had a favorable view of Islam, but today, the figure
is 30 percent. A spokesman for the Council on American-Islamic Relations
blamed the recent slashing of a Muslim cab driver in New York on "hate
rhetoric."

But all these events get attention for the same reason that airplane crashes
get attention: They are unusual. Considering the terrorist attacks of 9/11
and considering the U.S. invasion of two Islamic countries, the surprise is
not that feelings between Muslims and non-Muslims in this country are so
bitter and angry. It's that they are so amicable.

The "ground zero mosque" has elicited a great deal of opposition -- but, for
the most part, restrained opposition. A Fox News poll found that while 64
percent of Americans do not want the facility at that location, 61 percent
-- including most Republicans -- say the group has the right to build it
there.

Most people don't perceive all Muslims as a lurking danger. Asked whether
Islam is more likely than other religions "to encourage violence," 35
percent of Americans said yes -- but 42 percent said no.

Nor is the American Muslim community a seething swamp of violent militancy.
There are estimated to be at least 1.3 million Muslims in this country --
plenty to furnish an unending stream of suicide bombers, if the motivation
existed. But it doesn't. If there is anything striking about the home front
of the global war on terrorism, it's the extreme rarity of domestic
jihadists.

Most American Muslims are about as radical as Jay Leno. A 2007 survey by Pew
found that only 5 percent have a favorable view of al-Qaida -- a number that
drops to 3 percent among foreign-born Muslims. Far from praying daily for
the rise of Islamic extremism, 61 percent said they were worried about it.

Unlike the alienated Muslim populations of Europe, American Muslims do not
feel estranged from society. "Most say their communities are excellent or
good places to live," Pew discovered. Most also believe women are better off
in the United States than in Muslim countries.

Their overall satisfaction with the state of the country is no different,
according to Pew, from the overall satisfaction of everyone else. They don't
sound like a violent cult plotting to impose Taliban-style Shariah law on
the infidels who surround them. They sound strangely like ... Americans.

Which is what they are. For the most part, Muslims have achieved integration
and acceptance. Only a quarter of them say they have ever suffered
discrimination. Most have many non-Muslim friends.

Could that be because non-Muslims do not regard them with fear and loathing?
Hate crimes against Muslims do not support the charge that Americans are
frothing Islamophobes. In 2008, there were only 105 anti-Muslim incidents,
compared with 1,013 against Jews.

What we see in action here is the powerful influence of deeply rooted ideas
about assimilation, tolerance and freedom. Americans generally see Muslims
as just one more ingredient in the national melting pot. Muslims mostly
identify with our way of life.

The tensions and conflicts in evidence in our public debates do exist, but
they give a misleading picture of modern American society. The reality is
the one proclaimed by the Founders: E pluribus unum. Out of many, one.

Steve Chapman is a columnist and editorial writer for the Chicago Tribune.
His twice-a-week column on national and international affairs, distributed
by Creators Syndicate, appears in some 60 papers across the country. Steve
Chapman came to the Tribune in 1981 from the New Republic magazine, where he
was an associate editor. Steve Chapman has contributed articles to several
national magazines, including Slate, The American Spectator, National Review
and The Weekly Standard. Born in Brady, Texas, in 1954, Steve Chapman grew
up in Midland and Austin. Steve Chapman attended Harvard University, where
he was on the staff of the Harvard Crimson. He graduated with honors in 1976
and later did graduate work at the University of Chicago. Steve Chapman has
three children and lives in suburban Chicago.

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