Maybe here are some more signs of depotism and fight against it

The blue man
Rock concert movement #237
http://www.youtube.com/watch?v=PJ01GtJk3xo

I hope you enjoy it and it can be helpful.

Peace and best wishes.

Xi

On Nov 25, 2:22 am, Morpheal <[EMAIL PROTECTED]> wrote:
> SIGNS THAT YOU ARE SUFFERING FROM DESPOTIC TOTALISM:
>
> Now remember these are signs, indicators, and everything can happen,
> by chance in unmanipulated life, outside of a dictatorship, totalism
> or despotic system. However, the violently destructive patterns
> causing resigned despair among the many, who urge a “sane” sense of
> futility of striving, as their answer to what they see as “reality” is
> something different. Distinguishing normative bad luck from totalistic
> despotism is not always easy, but if the signs are too persistent and
> repetitively experienced, you have a strong indication of where you
> are pinned down.
>
> 1). You recognize a strong pattern, with few or no exceptions to that
> pattern, across a significant number of instances, which is outside of
> normal life expectations. This is harder for people who have lived for
> a significant part of their lives under a totalistic, despotic,
> regime. They are too accustomed to the patterns being abnormal and do
> not know what a normal experiential pattern really is like. The
> pattern you recognize has strong personal significance, and is an
> obstacle rather than nurturing or facilitating development of your own
> potential, contrary to personal aptitudes and interests, and
> peculiarly damaging to efforts at achievement.
>
> 2). You experience social manipulation where you function as if free
> to associate with whomever you happen to choose and who in return
> allows you to associate with them, but the chosen relationships never
> work out to any reasonably expected results. You find that the
> development of those freely chosen relationships is peculiarly
> difficult, or outright thwarted. Even if you severely limit your
> expectations below social norms, the results still fall below those
> expectations with routine predictability. This is to be distinguished
> from outright hostility against your joining. The social door appears
> open. You can enter. No one stands in your way or challenges you in
> any significant manner. Nevertheless, you find that the results of
> social investment do not have a payback, whereas you find other
> groups, whom you have no desire or interest as to joining or
> participating in pay a higher dividend, for nearly no social
> investment. Clearly you feel someone is messing with your social
> capital and thwarting your freedom to invest where you choose. Clearly
> you are not in a social “free market” even if you were taught that you
> are and are expected to claim that you actually are “free” to invest
> socially and reap increase in social capital according to your own
> free choice.
>
> 3). You experience sudden, inexplicable, repeated instances of loss
> where you have reasonable expectations of continuity of social
> dividends, from having invested more heavily than you tend to invest
> in relationships on average. The relationships you value, for the sake
> of social capital, are terminated without reasonable expectation, or
> warning, often in exceptional ways, under peculiarly suspicious but
> unexplained circumstances. You lose your investment. You get no social
> dividends. You are discouraged from further investments of that type
> by repeated instances of that type of unpredictable and exceptional
> failure of social investment, and the damage from the loss is damage
> tied to your efforts at achievement, in terms of your own potential,
> personal interests and aptitudes, and your own free choices from among
> the social spectrum that is accessible to you in your socio-economic
> circumstances.
>
> 4). That brings us to that point of repeated disappointment. You
> invest in what you believe in, are interested in (often shared
> interests in common with others), and you find that the positive
> beginning and the social investment, even if it appears to be going
> well, is doomed to create disappointment. When this exceeds the
> statistics of what is normative, and you know you have done nothing
> unusually wrong, you know you are a victim of toalistic despotism.
>
> 5). You experience an unusually rigid class structure barrier which
> stops you from communicating, relating, and collaborating with those
> who are doing better than you are, in relation to your personal
> interests, aptitudes, and goals. You find you simply don’t have any of
> those chances, and you find that others at your own level start
> pointing out how they, with less interest, less aptitude, lower
> aspirations as to goals, and sometimes some very negative
> characteristics and habits, have the chance, and can boast about it to
> you with surprising regularity even if you never told them about your
> own experience. They don’t know you that well, but their behavior is
> strangely relevant, rubbing it in, outside of the statistics of
> chance.
>
> 6). You experience tokenism. You get repeated instances of a chance to
> sample, but you never really get more than a taste to wet your
> appetites. Then it is gone, with remarkable regularity and nothing at
> all to replace the desired opportunities, experiences, situations. You
> were given the illusion that you were getting the chance, but as soon
> as you believe in it, it is completely gone. Poof. Vaporized. Totally
> an illusion. You find that that is at variance with the experiences of
> some others who again take pleasure at your disappointment, if you
> chance to express it. Well, that is all ordinary competition, isn’t
> it ?  Not quite, but their reaction might be. You find you are
> becoming increasingly disillusioned, no longer able to believe in what
> might be tokenism, being realizable as anything more than the fleeting
> illusion that tokenism is. Then despotism has begun to win and you are
> losing ground to its persistent violence.
>
> 7). You experience repeated instances of entrapment. You are
> reasonably sold on something, and given a variety of apparently
> disconnected, not communicatively or causally related, positive
> experiences to sell you on the potential of the situation. When you
> invest, buy into it, socially or financially, or both, you suddenly
> find it is all a bill of goods. You have spent effort, time, and
> money, to get nothing of what you were being lured to bargain for.
> This can happen in personal relationships, occupational pursuits,
> personal business endeavors, or attempts to develop talents and
> aptitudes to their fuller realization. Now, once or twice,
> disconnected by causality, is part of normative live. When it happens
> too often, you know you are in totalistic despotism.
>
> 8).  You feel you can choose freely, among available ideas, such as
> are apparent in some others lives around you. However, when you choose
> in any way outside the most mainstream and narrowly ideological
> position prevalent in your society, you find that you only get the
> most negative side of the experience of what you chose. Suddenly there
> is no positive side for you to know. You only get the nasty side, not
> the pleasant. It acts as a type of persistent conditioning of your
> choices and responses to ideological conformity with the prevalent
> system. You try to fight it by choosing differently, but you find that
> the result is the equivalent of a high voltage electro-shock, even if
> it is not physical, but rather socio-psychological in nature. Bad
> experiences add up and too many bad experiences tend to put a person
> off of whatever it is. Most people give up relatively easily, but some
> persist, depending on the strength of the attraction and interest.
> Some never give up. Might be some eventually die, still trying to
> fight for their freedom of choice. Always some others have the free
> choice in question. It isn’t unique and something no one else has got
> and certainly it is never something that no one else has any positive
> experiences of or within. It is always something that seems to be
> available to choice, but ends up being unavailable to any positive
> realization of the choice. Despotism particularly loves this little
> trick as it is so very hard to fight against. The argument that there
> is always prejudice against minority views, and minority interests, is
> insufficient and in fact illogical when you examine society more
> carefully. Despotism, however, loves that argument as much as the form
> of torture that it allows despotism to utilize, often so
> successfully.
>
> 9). You only get the opposite of whatever your personal choices are,
> no matter what those attractions entail and quite without any real
> moral or ethical justification. It is simply that free choice as to
> what attracts is severely opposed beyond statistical norms for the
> population. What attracts and what you strive to know is as if
> completely unavailable to you. However, the opposite, and therefore
> what you do not particularly like and perhaps cannot even tolerate
> much if any of, is peculiarly prevalent and responsive. Whatever
> attracts you is peculiarly non responsive. For instance if you are a
> person who only feels strong enough sexual attraction to people who
> are thin, and of the opposite sex, you find that those are completely
> disinterested in you and unresponsive. Instead only fat people of the
> same sex are responsive, and show real interest, contrary to your own
> choices. Of course despotism likes the argument that some people fall
> for that says that you were simply making the wrong choices for you,
> and that you should be more open to what is interested in you. Well,
> that doesn’t really hold up under real logical scrutiny in any real
> way at all. Of course I used the sexuality and body type example
> because it is easier to understand. It is not something limited to
> sexual attraction, or body types. It could be that if you are
> interested in being a particular occupation, and know you have some
> talent for it, you find that the people you need to know and enter
> into activities with in order to pursue your dream are peculiarly
> disinterested in you and unresponsive to you. However, people in some
> opposed occupation, which you have no personal interest in, and no
> special talent for, will offer you more than statistical normatives of
> what you needed from those others who _all_ suddenly went dead cold to
> you, for no apparent reason. Negative and positive reinforcement away
> from rather than towards what attracts your own choices. That is
> despotism. It works that way. It dictates against your every choice,
> to break your will power, and end any of your choosing. In this way
> your political will is also broken.
>
> 10) If you take up a special cause and side with the group that you
> feel is right and true in its position, you end up spurned, strangely
> ridiculed, and ostracized, by that same group. Instead you find that
> the opponents of that group, of the opposite position in life, welcome
> you, take you seriously, and include you. Well, that makes a big
> difference if you have black political activism on the one hand and
> the KKK on the other. Similarly a big difference if you have achieving
> peace as your goal, and you get kicked out of peace movements and
> inducted into an army to fight a violent conflict, but with no other
> choice as to belonging. You are simply forced into the opposite side
> of the equation after making your own choice known as to your own
> freely chosen position.
> Apply the same idea to any similar situation. For instance male/female
> equality and those believing in it reject your faith in that
> fundamental principle, but those of religious fundamentalist
> persuasion where the man must be always the “head” of the woman and
> lead her to righteousness because she is deemed unable to do anything
> right or good without his direction, quickly seek your inclusion among
> their midst. Rejection and acceptance, totally manipulated is a sign
> of despotic totalism. When it is ideologically blatent it is easiest
> to discern, but many people still fail to discern it in their own
> lives so it is tending to triumph.
>
> 11). Playing on your human needs, such as food, shelter, sex
> (according to your own sexual gender and sexual predilection), and
> perhaps social acceptance or inclusion, and certainly the very
> important factor of some sort of support structure (in economic and
> psychological terms) is another sign of despotism. Extremist religions
> and extremist politics have used that forever. It’s not new, even if
> the mechanisms for the manipulations based on playing on needs, on
> deprivation and reward in terms of needs, and in terms of terrorism
> with contrary situations than those that an individual is able to
> adapt to and function properly within, tend to be increasingly subtle.
> Could write a whole article simply on this one, but no need to. It’s
> easier to discern. I recall those instances where someone could not
> find a spouse, of any persuasion, unless they were first willing to
> accept and prove psychological internalization of a belief in Jesus.
> Well, it does happen in our North American world of today. It should
> never happen, but it does. That’s only one example. Don’t stop at
> religion. Don’t stop at the problem of Jesus. Don’t even stop at the
> problem of people finding a match, as to having a spouse, and thus a
> life partner and support structure. It goes far far beyond that.
>
> 12). You work hard, suffer incredible hardships, make amazing
> sacrifices, to achieve the means and ways to do something you always
> dreamt of doing and wanted to do. Soon as you have those means and
> ways, in order, having suffered on a shoestring and nearly starved of
> most of the pleasures of life, to get to having a chance at your
> dream, whatever circumstances you needed for continuance of your hard
> work on achieving it, is suddenly gone. It’s as if some evil genius,
> letting you get that far, pulled the rug suddenly and violently right
> out from under you. All your hard work to exhaustion. All your
> searching and finding. All your researching through the jungle of
> competitive lies. All your preparation and skills learning. All your
> investment, in terms of time, money, and labor. All of it suddenly
> attacked. Unexpectedly attacked. You are inexplicably, suddenly and
> overwhelmingly undermined, sapped, and broken down. What happened ?
> Ok, it was bad luck. Let’s use the normative thinking. You get up,
> somehow from the floorboards, finding no one ever helps you up off of
> them anyway, to begin again. So you pursue your dream. You build it up
> again. You invest your time, money, effort, again. You see the holy
> mountain of success not far forward in the distance. Then just as you
> feel confident again, invigorated with the goal in sight, and feel a
> sense of new progress, bang, it all comes down again. The rug comes
> flying out from under you, completely unexpectedly, bringing you
> violently and suddenly down. Now you still believe it was pure luck,
> pure chance, purely a coincidence ?  Try it three times, and tell me
> then it was a pure luck, chance, coincidence... and some people have
> tried that many times to achieve their dreams, their holy mountain to
> climb and get to the top of. No, in totalistic despotism it isn’t
> purely luck, chance or coincidence. Also you cannot expect that the
> amount of effort, investment, and sacrifice that you put in will buy
> the opportunity that you strive to gain. Someone else with no effort,
> no investment to speak of, and no real sacrifices, might be seen
> laughing at you from above. Then you know what despotism really
> means.
>
> 13). Simple, usually fool proof, reliable as clockwork, situations in
> life suddenly start to go wrong with amazing statistical regularity
> and you get more and more entangled in trying to fix, rectify, and
> remedy what should have been relatively logical, simple, easy matters
> to take care of. Except that now they aren’t. They become major
> entanglements consuming more and more of your time, money, energies,
> and resolve. You get more and more beaten fighting fights you never
> thought would ever need fighting, as to trivial issues that you never
> were taught or knew could ever require that much fight. You become
> more and more exhausted and no amount of pleas as to cooperation,
> rationality and common sense are of any use. Now you know you are a
> victim of despotic totalism. That’s the way it can work, and often
> does.
>
> 14). You find that too man people whom you treated right, and with due
> respect, and whom you made your effort to please, for their sake and
> for mutual good of you, their selves and the groups involved (if any),
> treat you exactly the same, irrationally wrongly. Now, remember, these
> different people, not even knowing each other, treated you wrongly and
> they all did something too similar to be ignored. Now there is a
> problem. And nothing you could do about it. They all did you wrong.
> They all did it similarly. They all disparaged, demeaned, ignored, and
> failed to recognize your best efforts, what you really accomplished,
> and of course your real potential (proven and as yet unproven). You
> lose but you needed to win and you did your best to do everything as
> right as the situation would let you. Well, you must have made one
> small mistake. After all you are human. The key in this one is
> different people, in all probability not knowing each other or you and
> certainly not knowing much if anything on that, all became reflections
> of each other, outside of statistical norms, and contrary to your own
> best interests. They did similar damage to you. If you complain you
> will be labeled paranoid. That won’t help, so shut your mouth. Besides
> that you have no solid proof. No evidence as to their doing it to you.
> And if there was a conspiracy, as is unlikely according to the facts
> and very irrational and illogical to assume, outside sociological
> norms for the situations involved, you could not prove it anyway. So
> you take your lumps and move on, but you are damaged and you cannot
> achieve what you sought to achieve in consequence of those contrary
> and essentially unpredictable, unforeseeable, actions. A lot of people
> ignore those types of patterns. I have heard about them happening.
> They are more frequent than you might think. The root cause, however,
> is despotism. Despotic pawns leading others in a despotic system which
> manipulates its lesser despot pawns, but gives them some small
> privilege for being despots and remaining manipulable tools of
> despotism.
>
> 15). You are always treated differently, as if privileged in some way,
> but it always proves to be contrary to your own best interests. You
> get more work to do for less pay. You don’t get any of the “frills”
> such as benefits, holidays, perks that others get, but you have the
> position, the responsibility and the stress to deal with same as
> anyone in the role. You simply don’t get compensated for it like the
> others do. And heaven help you if you make even one mistake, but the
> others make mistakes all of the time. Then no matter how long time you
> manage to hang on and remain responsible, trying to equalize your
> position with others by means of meriting it, you inevitably fail. You
> must have made one mistake. That’s it. That’s the end of you. Well, if
> you chance into that once, you might in fact be unlucky. Twice, really
> unlucky. However compare your luck to the average and three, four,
> five, times you know you are a victim of despotism.
>
> 16). You meet each challenge that you are given, and you exceed the
> performance of others, repeatedly, in terms of some achievements, some
> accomplishments, some dedication and endurance even when suffering
> extreme adversity, opposition or deliberate distraction. However, you
> can never achieve enough in anything, even in what you are best at and
> particularly gifted at doing. No, its never enough. Never enough money
> spent to buy your way in. Never enough social capital gained. Never
> enough production. Never enough of whatever it is never enough of, but
> always never enough of something else and something more. That in any
> area of life. Ah, again you know you are a victim of despotism. In
> totalism you can never be good enough, no matter how hard you try. You
> are always a failure no matter what you do, and no matter how you do
> it.
> Eventually only the system is right, and you are forever and always
> wrong. That is how totalistic despotism functions in the world. If you
> see that trend you know you are its victim.
>
> 17). You invest heavily into something, in all the ways I mentionned
> before, and everyone is eager to join in while you do so. Everyone you
> ask is all for it. They are all friendly, inviting, socially
> welcoming, smiling faces of encouragement. Then when you are ready
> with the efforts, the means and ways, that they all were so
> encouraging that you acquire, you find there is no one interested. No
> one smiles anymore. No one is friendly. No one is available anymore.
> Seems you were led down the garden path to nothing. Disillusion,
> disappointment, and it can bridge across many social divides where the
> people in each individual group do not even know each other, and yet
> behave synchronously. You would never predict that happening if you
> know conventional social psychology and sociology reasonably well
> enough. It is not consistent with normative science, but you witness
> it happening and you know you are a victim of totalistic despotism.
>
> I am sure there are more indicators of people being victimized by
> despotism. I am sure there are far more ways to kill a man or woman,
> without leaving a mark on their bodies and without using any substance
> or implement of physical violence, than are dreamt of in most
> imaginations. These are some signs of being killed by totalistic
> despotism. The death can be slow, agonizingly painful but tends to be
> unrelenting until those who are victims of despotic tyranny give up
> their own lives, dreams, hopes, goals, and give in completely,
> hopelessly, to the despotic system. After all, in despotic totalism no
> individual has any real talent of their own. They have no real
> accomplishments or worth of their own. They have no value as
> individuals. They have no worth in anything they do or could ever do.
> There is only the system. It is the only and highest worth. It is the
> only value. There is no individual. There is only the jackbood of
> despotism stamping forever upon a human face that forever ceases to be
> recognizable.
>
> I know that knowing these signs of despotism others will find more
> signs of despotism and will add their own to this little collection
> that has been gathered in various ways, by various means, and that I
> have attempted to expound herein. Yes, do so. Revealing despotism,
> revealing tyranny, revealing totalism does tend to kill it, before it
> kills us all.
>
> Robert Morpheal
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