Gregg I am sorry for the overly personal attack.

I read with interest the latter part of your post concerning metonymy, which 
did seem to contrast with my (perhaps  mis)reading of the discussion of 
mathematical functions, with or without a name.

I found it strange that Sandro responded to your message with "I'm probably 
done now. " - it struck me that Sandro was on a roll that I found creative.

In particular you said:
[[
metonymy […] already accounts for the way RDF properties and classes are 
construed by RDF Semantics; we can just do the same thing for graphs.
]]
which, if we could flesh that out, would achieve the goals I think.
Then an RDF property is not a set of pairs, and an RDF class is not a set of 
resources, and a named graph is not a set of triples … but there is one step of 
indirection which you are referring to as being a metonym.

How to say that in a simple ways seems to be the issue


Jeremy J Carroll
Principal Architect
Syapse, Inc.



On Sep 19, 2013, at 11:25 AM, Gregg Reynolds <d...@mobileink.com> wrote:

> On Wed, Sep 18, 2013 at 1:33 PM, Jeremy J Carroll <j...@syapse.com> wrote:
> 
> Something of an aside …
> 
> On Sep 18, 2013, at 1:29 AM, Gregg Reynolds <d...@mobileink.com> wrote:
> 
>> The suggestion that a pair of mathematical entities with exactly the same 
>> extension are not equal doesn't help - it reads like an attempt to redefine 
>> mathematics. 
> 
> 
> Gregg
> 
> I think you misunderstand mathematics ...
> 
> It's called the Extensionality Axiom.  If x and y have the same elements, 
> then x is equal to y.  According to Ciesielski, it's one of the two most 
> basic axioms of set theory.  You may object that set theory does not exhaust 
> mathematics, but I remind you that we're talking about a technical 
> specification whose audience consists of working programmers who are 
> virtually guaranteed to take this axiom for granted.  So if you're going to 
> claim it does not hold, you have some explaining to do.
> 
>  
> I attach two pictures.
> 
> The first is my copy, of Jones' copy of a diagram in a book in the vatican 
> library which is a tenth century, maybe fifth generation, copy of a diagram 
> drawn by Pappus of Alexandria in the 4th century, which may in turn have been 
> a (n-th generational) copy of a diagram drawn by Euclid a few hundred years 
> earlier.
> The copy in the vatican library, has, according to Jones, got a mistake in 
> it: which he corrected, assuming it to be a copyist's error and not an error 
> of Pappus or Euclid.
> 
> All these copies will have minor variations .. such as angles and distances 
> and sizes being slightly different
> 
> In some sense there is one diagram, even the one with a mistake in it, which 
> refer to the same mathematical concept. In another sense there are multiple 
> diagrams - the one in this e-mail is even in some sense different from the 
> one at
> http://oriented.sourceforge.net/images/jones139.jpg which is bitwise 
> identical. The intent of the two pictures is quite different - within this 
> e-mail I am discussing the meaning of pictures, on that website I am 
> interested mainly to compare and contrast with my own picture, the second 
> picture here, which, I boldly assert is a picture of the same mathematical 
> concept as Pappus' original picture. (My picture and Pappus' original form 
> the same arrangement of pseudolines in the projective plane -  concepts which 
> had not been invented when Pappus drew his picture)
> 
> And you would be wrong.  That's a matter of (bad) historical judgment, not 
> mathematics.  If you see your contemporary mathematical concept in a tenth 
> century diagram, its because you put it there.  It's a variation on the 
> Fallacy of Anachronism. You might find Quentin Skinner's "Meaning and 
> understanding in the history of ideas" enlightening.  You can find a copy on 
> the web.  If not email me privately and I'll send you a copy.  Another 
> fascinating account of how this happens is "Lengths, widths, surfaces: a 
> portrait of old Babylonian algebra and its kin" by Jens Høyrup.  He shows how 
> the scholars who first reconstructed Babylonian mathematics radically misread 
> the texts in spite of their brilliance, because they treated their own 
> historically situated concepts of mathematics for timeless universals and 
> therefore read them into texts written by people who had no such ideas.
> 
> ... 
> 
> The point of all this is that even in mathematics we need to be able to talk 
> about the very human tasks relating to copying and changing and making my own 
> copy … where notions such as identity move from being obvious to being really 
> very subtle.
> 
> No, the point is that mathematicians make bad historians.
>  
> Sandro is trying to understand the notion of identity that Pat and I see as 
> obvious when it comes to graph naming, and by way of technical questions 
> trying to probe the subtleties
> 
> Which I assure you I completely understand.  I made a good faith effort to 
> contribute to the conversation, to which you responded with an ad homimen 
> attack.  Nice. I wonder if you even bothered to read my post.

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