*So much to be done on the South African race question *
**

South Africa made world headlines as a pariah state, run by a racist cabal
that saw none-white people as sub-human and deserving to be treated as such.
This was called apartheid.

So crude was this system that, for all intents and purposes, it was
declared, by civilized nations, as a crime against humanity.

Equally, so unrepentant were the implementers and sympathizers of the regime
that it survived till 1994, with what progressive and liberation movements
in South Africa called, and still refer to as the ‘democratic break
through.’ So systematic and methodological was apartheid in its debasing and
dehumanization, in vocal and practical terms, of none-white people that it
became an ideology in itself. A race based exclusionary and adversarial
psyche was a thick, dark and dense cloud hanging on South Africa.

Accepting that colonialism in Africa was driven by economic exploitation as
the ultimate aim, it clearly also had a racist orientation. The race factor
was a special case in South Africa. More than anywhere else in the
continent, the race question was pronounced and used definitively as
political currency.

With so many years into the ‘democratic break through’, there is so much to
celebrate about the achievements in breaking the psyche of apartheid in many
of South Africa’s people. The democratic government has done a lot in
fostering race social cohesion. As with so many things, the cliché remains
true, there is a lot that needs to be done which calls for serious critical
and deliberate intervention.

The race social cohesion deficit which is quite evident in today’s South
Africa could only have been expected. Nearly three and a half centuries of
black and white people viewing each other in contempt cannot, and could not
have been solved in a mere 15 years. Notwithstanding other issues, the race
issue in apartheid South Africa was the main manifestation of the deep class
crisis which gripped the country. It would have been an issue to which the
leadership of the country post apartheid would attend to most urgently.

But the demands on the leadership were many and varied, complex and
interlocking that attention was not paid to the race question with
sufficient detail as would have been expected, and indeed promised during
the struggle for a democratic South Africa. It was the building of the
architecture of a non-racist, democratic and prosperous South Africa which
took much of the time and effort.   It was the pretences of the thawing of
race antagonism which seemed to be given importance in giving a name and
surname to a new baby born-a new South Africa, the rainbow nation.

The time has come to address the issue.

Unfortunately today’s discourse on the race question has been, in a real
sense, orphaned, abused and used as a default rather than a product of
rational thought. It is always the white people! It is always the question:
could this have happened if the person were white? The debacle around the
lovely Caster Semenya is a case in point.

Objectively, there was no need to invoke the race card, unless one takes the
race question as their default argument, rather than an argument of critical
and dialectical thought.

On the other hand, white people in South Africa have to accept that
apartheid was wrong objectively, subjectively and scientifically. The idea
it propagated cannot be accepted by anyone that claims to be human. Black
people are as much human and talented as white people, and they have no
obligation to prove their humanness to anyone.

Should white South Africans continue to treat black people as Apartheid
instructed them to, they are only putting paid to opportunistic race
rhetoric we have witnessed, for instance, in Zimbabwe. That rhetoric would
soon find resonance and its way into South Africa. The result is a nation
living in a social volcano.

In Zimbabwe, one hardly sees white people giving a lift to a black person on
our main high ways. He or she would rather drive alone in a huge car, and
leave hundreds of people clamoring to hike for transport. There is hardly
any crime to talk about in Zimbabwe, and indeed giving a lift to people who
are hiking for transport has been a common phenomenon for years.

Against this material reality, a frustrated person on the road, not that
they are entitled to be given a lift, continues to associate only with black
people. He then calls them ‘his own’ people, the question becomes; who are
the people that are ‘not his own people.’ It is the ‘othering’ that cracks
race social cohesion.

I have personally witnessed discourse in Zimbabwe at a hiking spot where
people began to say “maybe Mugabe is right in taking these farms, these
people don’t see us as human.” Once such talk starts, it is as much
corrosive as it breaks the race social fiber and the result can only be a
race cold war. That cold war will be more acute in South Africa given its
past and hang over of the same.

There is as much obligation on white South Africans as there is on black
South Africans to create and foster an environment in which the barriers
that were created by apartheid are discovered for what they are, irrational!
It is an obligation, not only pronounced in some thick complex document
called the Constitution, but in our very sense of humanity.

With a different style of leadership in President Jacob Zuma, the time is
ripe for the issue to be attended to with clinical precision and a view of
objective acceptable synthesis.

President Jacob Zuma is indeed a breath of fresh air. His warm ability to
connect with the ordinary people is what is required in bringing the
ordinary white and black South Africans together to create race social
cohesion.
As Tendai Biti put it, albeit in a different context, “some of these things
are out of ignorance, rather than belligerence.” What is needed is mutual
education and this mutual education, given the objective past of South
Africa, requires an enabler.  Who else can do it best other than the man
from Nkandla?

by Nqobizitha Mlilo in Zimbabwe

*This article was originally published on page 4 in the Northwest Post*
**
*http://www.nwpost.co.za/files/3rd%20Edition.PDF*



-- 
For more information please call MDC (Zimbabwe) Hon. Mr. Nelson Chamisa
0912940489 National Spokesperson or  Mr. Luke Tamborinyoka 0912104416 or
[email protected]  or  Nqobizitha Mlilo (Zimbabwe) 00263913294724 or (South
Africa) 0835274650 or 0731539555 or [email protected] or
[email protected]

"At each point in our proud history we have looked forward not backwards, we
have stood for hope not fear, we have believed in love not hate, and we have
never lost touch with our democratic values or sight of our democratic
goals." ~ His Execellency, Prime Minister of the Republic of Zimbabwe, Mr
Morgan Richard Tsvangirai

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