Maqabane all the best for your Regional Conference, go and defend the
ANC, my plea is don't go and create another Mini Mangaung, don't forget
that ANC pursues is informed by the morality of caring and human
solidarity

The Strategy & Tactics note that "members, activists, and cadres must
conduct themselves consistent with the progressive character of the ANC,


 

Best regards Cadres 

 

 

Samuel Somcuba

 

'the only things that stand between a person and what they want in life
are the will to try it, and faith to believe its possible"

 

________________________________

From: [email protected]
[mailto:[email protected]] On Behalf Of Luzuko Ngamlana
Sent: 26 March 2010 12:03 PM
To: [email protected]
Subject: Re: [YCLSA Discussion] Amathole ANCYL Conference

 

Ei madoda kuzobanzima ngomso, kodwa ke Ncedo and Teriz are to lead this
Region, i wonder ngobani ezi deligates zina 41 yearz and i think thatz
not gd 4 the yl at all Cdez

On Fri, Mar 26, 2010 at 10:02 AM, Viwe Sidali <[email protected]>
wrote:

Amathole Regional conference of the ANC Youth League is taking place
tomorrow (8:30 registration of delegates) at Walter Sisulu University,
Berlin Campus. What suprise us is the letter to the branches, which
stipulates that no complaints will be accepted, while there is no
response from the office of SG. What also suprising its to find
parrallel structures and the question is how SG will respond on that
without the concerned branches. There is also delegates who are 41 years
old, and again no complaints will be attended to. Comrades please advise
the NEC, SG before this conference, otherwise it will be bad. They are
doing this purposely. The Progressive proposed Top 5 is:

 

1. Sithembela Zuka, who is a Provincial Chairperson of YCL as the
Chairperson

2. Sithembele Ncethezo -Deputy Chair

3. Lunga Khumelwano, who is a District committee member of YCL as the
Secretary

4. Lwandlekazi Mapekula -Deputy Secretary

5. Viwe Sidali -Treasurer

--- On Thu, 3/25/10, DomzaNet <[email protected]> wrote:

        
        From: DomzaNet <[email protected]>
        Subject: [YCLSA Discussion] [Communist University] No Woman, No
Revolution
        To: [email protected]
        Date: Thursday, March 25, 2010, 8:56 PM

        
<http://3.bp.blogspot.com/_D4UK2kWf5ik/S6uv1qv7gyI/AAAAAAAACIk/PmKFmIrNT
bM/s1600/MortarBoardCU.jpg> 

         

        No Woman, No Revolution: General Introduction

         

        
________________________________


        We meet in the UJ Doornfontein Library. The next session will be
as follows: 

        *       Date: 8 April (Thursday)
        *       Time: 17h00 sharp to 18h30 sharp
        *       Venue: The Library, University of Johannesburg, 37 Nind
Street, Doornfontein, Johannesburg (former Technikon Witwatersrand).
Cars enter from the slip road to the left of the bridge on Siemert Road.
        *       Topic: The Social Basis of the Woman Question
<http://amadlandawonye.wikispaces.com/1909,+Kollontai,+Social+Basis+of+W
oman+Question,+abstract> .

        
________________________________


         

        We have completed the "Basics" series. The new series, starting
in Doornfontein on 8 April 2010, called "No Woman, No Revolution", is
motivated by the inconceivableness of a successful revolution that
mobilised only half of the available support. Clearly, the women must be
as fully involved as the men, or there will be no revolution. 

         

        This series is designed to problematise the question of women in
South Africa's specific conditions in 2010.

         

        The series follows a roughly chronological sequence, beginning
with Alexandra Kollontai one hundred and one years ago in 1909, followed
by Lenin and the Third Comintern Congress. From there it jumps to the
1950s, the high point of women's organisation in South Africa; and then
to the post-1994 situation, with comment on the ANCWL and the
Progressive Women's Movement (PWM).

         

        The series then doubles back to pick up some theoretical weight
from Angela Davis and Evelyn Reed, finally ending up with a compilation
of Umsebenzi Online articles on women between 2006 and 2009.

         

        The argument that runs through this course is that to enrol the
women into the revolution, the revolutionaries need the same kinds of
mass structures that have been organised by and for the working class,
such as trade unions.

         

        But the women of South Africa have been influenced by those who
have been selling an idea, not shared, for example, by Evelyn Reed or by
Ray Alexander, that formal organisation is odiously masculine or
patriarchal in nature. Among the women, some have been able to
demobilise their sisters with this mistaken idea. We will follow up on
this question.

         

        There is not a great deal of suitable Political Education
material about women. In this series of ten, we will mostly have just
one text to read for each session.

         

        The available narrative in relation to South African women's
organisations, and relative lack of organisations, is not very clear,
especially since 1990. One finds that the academic work that could have
been done has not actually been done in all cases.

         

        One exception is Meera Nanda's Postmodernism, Hindu nationalism,
and Vedic science
<http://communist-university.googlegroups.com/web/1410a%2C+Postmodernism
%2C+Hindu+nationalism%2C+Vedic+science%2C+Nanda%2C+2004.doc?gda=XwYGF4gA
AAB4MbH-vDwpNagN2sDR9UlohmuUjtexlADe7DGFge8c6BZfHgCefBTcpJ-jwE_iQ0kplHKk
D8ng4I4B3JUKT-R4qB5oVZfHXGrT5bDg4FG2yERgv>  (2004). Although it is not
about South Africa, this fine essay does cover matters that are crucial
to the understanding of South African politics in general and to the
question of women in South Africa in particular. It is particularly
helpful in respect of the philosophical reversal that happened in India
and in South Africa whereby humanism was sometimes abandoned and
irrational post-modernism took its place. It is because of this kind of
reversal of reason and science that it is possible to conceive of
something so peculiarly irrational that it can be called "organic - not
a formal structure".

         

        We will return to this question, too.

         

        The specific introduction for the first session will follow in a
day or so. The text will be Alexandra Kollontai's "The Social Basis of
the Woman Question".

         

        
        
        --
        Posted By DomzaNet to Communist University
<http://domza.blogspot.com/2010/03/no-woman-no-revolution.html>  on
3/25/2010 08:56:00 PM 

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