5. War and Peace
------------------------------


War is the highest form of struggle for resolving contradictions, when they
have developed to a certain stage, between classes, nations, states, or
political groups, and it has existed ever since the emergence of private
property and of classes.

"Problems of Strategy in China's Revolutionary War" (December 1936),
Selected Works, Vol. I, p. 180.

"War is the continuation of politics." In this sense, war is politics and
war itself is a political action; since ancient times there has never been a
war that did not have a political character.... However, war has its own
particular characteristics and in this sense, it cannot be equated with
politics in general. "War is the continuation of politics by other . . .
means." When politics develops to a certain stage beyond which it cannot
proceed by the usual means, war breaks out to sweep the obstacles from the
way.... When the obstacle is removed and our political aim attained the war
will stop. Nevertheless, if the obstacle is not completely swept away, the
war will have to continue until the aim is fully accomplished.... It can
therefore be said that politics is war without bloodshed while war is
politics with bloodshed.

"On Protracted War" (May 1938), Selected Works, Vol. II, pp. 152-53 *

History shows that wars are divided into two kinds, just and unjust. All
wars that are progressive are just, and all wars that impede progress are
unjust. We Communists oppose all unjust wars that impede progress, but we do
not oppose progressive, just wars. Not only do we Communists not oppose just
wars; we actively participate in them. As for unjust wars, World War I is an
instance in which both sides fought for imperialist interests; therefore,
the Communists of the whole world firmly opposed that war. The way to oppose
a war of this kind is to do everything possible to prevent it before it
breaks out and, once it breaks out, to oppose war with war, to oppose unjust
war with just war, whenever possible.

Ibid., p. 150.

Revolutions and revolutionary wars are inevitable in class society, and
without them it is impossible to accomplish any leap in social development
and to overthrow the reactionary ruling classes and therefore impossible for
the people to win political power.

"On Contradiction" (August1937), Selected Works, Vol. I, p. 344.*

Revolutionary war is an antitoxin that not only eliminates the enemy's
poison but also purges us of our own filth. Every just, revolutionary war is
endowed with tremendous power and can transform many things or clear the way
for their transformation. The Sino-Japanese war will transform both China
and Japan; provided China perseveres in the War of Resistance and in the
united front, the old Japan will surely be transformed into a new Japan and
the old China into a new China, and people and everything else in both China
and Japan will be transformed during and after the war.

"On Protracted War" (May 1938), Selected Works, Vol. II, p. 131.*

Every Communist must grasp the truth; "Political power grows out of the
barrel of a gun."

"Problems of War and Strategy" (November 6, 1938), Selected Works, Vol. II,
p. 224.

The seizure of power by armed force, the settlement of the issue by war, is
the central task and the highest form of revolution. This Marxist-Leninist
principle of revolution holds well universally, for China and for all other
countries.

Ibid. p. 219.

Without armed struggle neither the proletariat, nor the people, nor the
Communist Party would have any standing at all in China and it would be
impossible for the revolution to triumph. In these years [the eighteen years
since the founding of the Party] the development, consolidation and
bolshevization of our Party have proceeded in the midst of revolutionary
wars; without armed struggle the Communist Party would assuredly not be what
it is today. Comrades throughout the Party must never forget this experience
for which we have paid in blood.

"Introducing The Communist" (October 4, 1939), Selected Works, Vol. II, p.
292.*

According to the Marxist theory of the state, the army is the chief
component of state power. Whoever wants to seize and retain state power must
have a strong army. Some people ridicule us as advocates of the "omnipotence
of war". Yes, we are advocates of the omnipotence of revolutionary war; that
is good, not bad, it is Marxist. The guns of the Russian Communist Party
created socialism. We shall create a democratic republic. Experience in the
class struggle in the era of imperialism teaches us that it is only by the
power of the gun that the working class and the laboring masses can defeat
the armed bourgeoisie and landlords; in this sense we may say that only with
guns can the whole world be transformed.

"Problems of War and Strategy" (November 6, 1938), Selected Works, Vol. II,
p. 225.

We are advocates of the abolition of war, we do not want war; but war can
only be abolished through war, and in order to get rid of the gun it is
necessary to take up the gun.

Ibid.

War, this monster of mutual slaughter among men, will be finally eliminated
by the progress of human society, and in the not too distant future too. But
there is only one way to eliminate it and that is to oppose war with war, to
oppose counterrevolutionary war with revolutionary war, to oppose national
counter-revolutionary war with national revolutionary war, and to oppose
counter-revolutionary class war with revolutionary class war.... When human
society advances to the point where classes and states are eliminated, there
will be no more wars, counter-revolutionary or revolutionary, unjust or
just; that will be the era of perpetual peace for mankind. Our study of the
laws of revolutionary war springs from the desire to eliminate all wars.
Herein, lies the distinction between us Communists and all the exploiting
classes.

"Problems of Strategy in China's Revolutionary War" (December 1936),
Selected Works, Vol. I, pp. 182-83.

Our country and all the other socialist countries want peace; so do the
peoples of all the countries of the world. The only ones who crave war and
do not want peace are certain monopoly capitalist groups in a handful of
imperialist countries that depend on aggression for their profits.

"Opening Address at the Eighth National Congress of the Communist Party of
China" (September 15, 1956).

To achieve a lasting world peace, we must further develop our friendship and
co-operation with the fraternal countries in the socialist camp and
strengthen our solidarity with all peace-loving countries. We must endeavor
to establish normal diplomatic relations, based on mutual respect for
territorial integrity and sovereignty and of equality and mutual benefit,
with all countries willing to live together with us in peace. We must give
active support to the national independence and liberation movement in
countries in Asia, Africa and Latin America as well as to the peace movement
and to just struggles in all the countries of the world.

Ibid.

As for the imperialist countries, we should unite with their peoples and
strive to coexist peacefully with those countries, do business with them and
prevent any possible war, but under no circumstances should we harbour any
unrealistic notions about them.

On the Correct Handling of Contradictions Among the People (February 27,
1957), 1st pocket ed., p. 75.

We desire peace. However, if imperialism insists on fighting a war, we will
have no alternative but to take the firm resolution to fight to the finish
before going ahead with our construction. If you are afraid of war day in
day out, what will you do if war eventually comes? First, I said that the
East Wind is prevailing over the West Wind and war will not break out, and
now I have added these explanations about the situation in case war should
break out. Both possibilities have thus been taken into account.

Speech at the Moscow Meeting of Communist and Workers' Parties (November 18,
1957), quoted in "Statement by the Spokesman of the Chinese Government"
(September 1, 1963).*

People all over the world are now discussing whether a third world war will
break out. On this question, too, we must be mentally prepared and do some
analysis. We stand firmly for peace and against war. However, if the
imperialists insist on unleashing another war, we should not be afraid of
it. Our attitude on this question is the same as our attitude towards any
disturbance: first, we are against it; second, we are not afraid of it. The
First World War was followed by the birth of the Soviet Union with a
population of 200 million. The Second World War was followed by the
emergence of the socialist camp with a combined population of 900 million.
If the imperialists insist on launching a third world war, it is certain
that several hundred million more will turn to socialism, and then there
will not be much room left on earth for the imperialists; it is also likely
that the whole structure of imperialism will utterly collapse.

On the Correct Handling of Contradictions Among the People (February 27,
1957), 1st pocket ed., pp. 67-68.

Make trouble, fail, make trouble again, fail again . . . until their doom-
that is the logic of the imperialists and all reactionaries the world over
in dealing with the people's cause and they will never go against this
logic. This is a Marxist law. When we say "imperialism is ferocious", we
mean that its nature will never change, that the imperialists will never lay
down their butcher knives, that they will never become Buddhas, till their
doom. Fight, fail, fight again, fail again, fight again . . . until their
victory; that is the logic of the people, and they too will never go against
this logic. This is another Marxist law. The Russian people's revolution
followed this law, and so has the Chinese people's revolution.

"Cast Away Illusions, Prepare for Struggle" (August 14, 1949), Selected
Works, Vol. IV, p. 428.

Just because we have won victory, we must never relax our vigilance against
the frenzied plots for revenge by the imperialists and their running dogs.
Whoever relaxes vigilance will disarm himself politically and land himself
in a passive position.

"Address to the Preparatory Committee of the New Political Consultative
Conference" (June 15, 1949), Selected Works, Vol. IV, p. 407.

The imperialists and their running dogs, the Chinese reactionaries, will not
resign themselves to defeat in this land of China. They will continue to
gang up against the Chinese people in every possible way. For example, they
will smuggle their agents into China to sow dissension and make trouble.
That is certain; they will never neglect these activities. To take another
example, the imperialists will incite the Chinese reactionaries, and even
throw in their own forces, to blockade China's ports. They will do this as
long as it is possible. Furthermore, if they still hanker after adventures,
they will send some of their troops to invade and harass frontiers of China;
this, too, is not impossible. All this we must take fully into account.

Ibid.*

The world is progressing, the future is bright and no one can change this
general trend of history. We should carry on constant propaganda among the
people on the facts of world progress and the bright future ahead so that
they will build their confidence in victory.

"On the Chungking Negotiations" (October 17, 1945), Selected Works, Vol. IV.
p. 59.

The commanders and fighters of the entire Chinese People's Liberation Army
absolutely must not relax in the least their will to fight; any thinking
that relaxes the will to fight and belittles the enemy is wrong.

"Report to the Second Plenary Session of the Seventh Central Committee of
the Communist Party of China" (March 5, 1949), Selected Works, Vol.

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