Very much so good!
Sent from my BlackBerry® wireless device

-----Original Message-----
From: Babalwa Ntabeni <[email protected]>
Sender: [email protected]
Date: Mon, 21 Jun 2010 13:50:08 
To: <[email protected]>
Reply-To: [email protected]
Subject: Re: [YCLSA Discussion] Youth are leaders of today, not just tomorrow!

the speech is so good and relevant given the current circumstances

On Mon, Jun 21, 2010 at 9:57 AM, Thembela Gazi <[email protected]> wrote:

>  On 6/19/10, Castro Ngobese <[email protected]> wrote:
> > Youth are leaders of today, not just tomorrow JOEL NETSHITENZHE |
> > JOHANNESBURG, SOUTH AFRICA
> >
> > *Keynote address by Joel Netshitenzhe executive director of the
> Mapungubwe
> > Institute (Mistra), at the 200 Young South Africans You Must Take to
> Lunch
> > gathering on June 8 2010*
> >
> > I should take this opportunity to congratulate the *Mail & Guardian* for
> a
> > welcome initiative, in a systematic and creative manner, to raise the
> public
> > prominence of what should, in any country, be the pride of a nation. By
> > profiling young talent on an annual basis in this manner, [the] *Mail &
> > Guardian* not only reminds us of the talent that our nation possesses;
> but
> > it also affirms the enduring conviction that South Africa is bound to
> > achieve even greater things.
> >
> > Xstrata, similarly, should be commended for partnering [the] *Mail and
> > Guardian* in investing in the future.
> >
> > As to why I deserve this honour to have "brunch" with you -- when others
> > would break the bank to take you out to lunch -- I leave to [the] *Mail &
> > Guardian* and Xstrata to explain.
> >
> > When the invitation first hit my screen, I naturally had to ask myself,
> who
> > are these Young South Africans and -- wet behind the ears as they should
> be
> > -- what is it that I can teach them about life! I then took the trouble
> to
> > page through previous editions of *Mail & Guardian*. Lo and behold, it
> > emerged that most of you have, in barely three decades of your lives,
> > achieved more than what I can hope to attain in a lifetime.
> >
> > And so, I have stepped off my pedestal and come rather to seek advice.
> >
> > The central question that I will pose in this discussion is: what should
> be
> > done to ensure that young South Africans in general break free of the
> > psychology of marginalisation?
> >
> > As you may not expect, I do not have answers to this question; and
> attached
> > to it, I will pose a few riddles that you must help unlock for all South
> > Africans. These issues arose in my mind because I noticed that we tend to
> > refer to young talent in years gone by simply as "great figures"; and yet
> > when it comes to such talent in the present, the qualification, "great
> young
> > South Africans" comes into play.
> >
> > It then struck me, casting one's mind to the past, that:
> >
> >    - John Langalibalele Dube, who became the first president of the ANC
> at
> >    the age of 41, had already attained laudable achievements such as
> setting
> > up
> >    the legendary Ohlange High School at 30;
> >    - Sol Plaatjie became the first secretary general of the ANC at 35 and
> >    already in his 20s, he was a renowned writer and editor; and
> >    - by the time Charlotte Maxeke led the anti-pass campaign in 1913 at
> 39
> >    years of age, she had emerged as South Africa's first woman BSc
> graduate,
> > as
> >    an organiser of the Women's Mite Missionary Society and established a
> >    training college in Evaton.
> >
> > To these South African geniuses of social organisation, we can add the
> > feats, for instance, of Wolfgang Amadeus Mozart who, when he died in 1791
> at
> > 35 had become, arguably, one of the greatest musicians of all time; or
> > Phillip Tabane of Malombo fame who started making an impression in South
> > African jazz as barely a teenager ... Or Steve "Kalamazoo" Mokone who, at
> 17
> > made football history as the first black player to play in a professional
> > European league; or our current captain, Aaron Mokoena who debuted in
> Bafana
> > Bafana at 18 and became captain at 23 years of age. We can add Dr Chris
> > Barnard who at 32 had acquired his doctorate in medicine and set out to
> > start experiments that led to the first human heart transplant ... or
> > even Isaac
> > Newton <http://en.wikipedia.org/wiki/Isaac_Newton> and his work on
>  > mathematical calculus at 23, who was described by one senior expert at
> > Cambridge Trinity College then as "a fellow of our College, and very
> young
> > ... but of an extraordinary genius and proficiency in these things".
> >
> > And how about Fidel Castro and Che Guevarra, for their exploits in their
> > twenties in liberating Cuba; Karl Marx who by the age of 30, together
> with
> > Friedrich Engels, had written many books on human development and social
> > organisation, including the *Communist Manifesto*; or Moses Kotane who
> > became general secretary of the Communist Party of South Africa at 34
> years
> > of age!
> >
> > It is not so much the ideology or the detailed pursuits of these
> luminaries
> > that matters, but our marvel at the relative youth at which they made an
> > indelible mark -- at domestic and international levels -- variously on
> our
> > history, the history of their countries and on human civilisation.
> > Critically, most of them persisted in excellence long after their first
> > achievements
> >
> > And so, the condescension that we of greyer hair and emptier scalps tend
> to
> > evince towards you is as much artificial as it is pretentious. It is an
> > ageism that can be a convenient tool of social control -- some rule that
> > there are the deserving -- to whom it is decreed by sheer dint of age
> that
> > they should lead. What we do not realise though is that this has its
> > corollary: treat mature youth like children and they will behave as such!
> > They will say anything and do anything, proceeding from the perspective
> that
> > someone else will clean up after them.
> >
> > In my view, a critical first step in ridding our society of the scourge
> of
> > what has been referred to as "youth marginalisation" is that society
> should
> > disabuse itself of the psychology of ageism.
> >
> > Without this, we deprive the nation of that explosive blend of youth and
> > ability that makes works of genius possible. Similarly, young people in
> our
> > society should liberate themselves from this mindset. Without this, you
> > deprive yourselves of the opportunity of responsibility, of taking the
> > cudgels as responsible frontline adventurers in the advancement of the
> human
> > condition.
> >
> > It is in this context that I take this opportunity to congratulate you,
> for
> > your successes and/or prominence in sport, science, business, politics,
> > information technology, media and other fields. Your exploits should be a
> > harbinger of greater things to come, the beginning of journeys at the end
> of
> > which you will be able to say: I gave the best that my faculties could
> > muster, and left a trail that will lead to a better South Africa, a
> better
> > Africa and a better world!
> >
> > There is no doubt in my mind -- and to this I can add empirical evidence
> --
> > that running like golden thread in the making of real and enduring
> > excellence is education: both academic and the ability to draw critical
> > lessons from the hard knocks of the university of life. Research on
> income
> > dynamics and social mobility points clearly to the truism, for instance,
> > that levels of household income, creativity and endurance in
> > entrepreneurship, and the possibility to break the gender glass ceiling,
> all
> > depend critically on the level of education that individuals have
> acquired.
> >
> > Annually, the media and society at large become fascinated with matric
> > results, and quite correctly they also focus on the achievements of
> schools
> > such as Mbilwi and Ivory Park Secondary Schools that are able to excel
> > despite the odds. But we fail to track, for instance, the life
> trajectories
> > of the students from such schools who burn the midnight oil to attain
> good
> > passes: that is, their progression through university and in the world of
> > work, and how this changes the social condition of their families. In as
> > much as we should celebrate extraordinary excellence, we should also pay
> > attention to achievements which are made the more significant by the
> > qualitative impact that they make on families and communities.
> >
> > In this regard, my message is as simple as it is obvious and quite
> correctly
> > overstated: education, this great liberator and great leveller, deserves
> our
> > undivided attention as a nation.
> >
> > Beyond the formal knowledge and possible social returns that attach to
> > education, is the observation, perhaps somewhat exaggerated, by Friedrich
> > Hegel in his *Philosophy of Right*, that "[e]ducation is the art of
> making
> > men ethical ... [H]abit is part of ethical life as it is of philosophic
> > thought also, since such thought demands that mind be trained against
> > capricious fancies, and that these be destroyed and overcome to leave the
> > way clear for rational thinking". To the extent that Hegel's notion of
> > education can be broadened to include the various centres of imparting
> > knowledge in the broader sense -- including the family, the community and
> > society at large -- there is something quite instructive in his
> reasoning.
> >
> > Let me preface the other riddles that I wish to cite, for further
> > reflection, by indicating that we are in the process, with a few
> colleagues,
> > of setting up a research institute, the Mapungubwe Institute for
> Strategic
> > Reflection (Mistra). We do hope that, working with young researchers, we
> > will start the process of intense reflection on some of these questions.
> >
> > The first among the riddles that you should apply your minds to is the
> fate
> > of civilisations. Why is it that the Mapungubwe civilisation graced our
> > shores and yet disappeared into oblivion, only to be "discovered" by
> > accident? Why is it that the dynasties of the Han rose and fell, and yet
> > rise again today like a phoenix from the ashes? And are there lessons
> that
> > we can derive from this about the reasons behind success and failure, as
> we
> > seek to build the civilisation of national democracy?
> >
> > The second riddle pertains to the conduct of politics in the current age
> in
> > our country, especially at local government level. How do we interpret
> the
> > imperatives of intra-party and wider democracy and their relationship to
> > poverty: the fact that this can present an opportunity for genuine
> > people-driven development; but also, on the other hand, the reality that
> > poverty can generate the kind of political conduct that destabilises
> > communities and even development projects, as streetwise local
> politicians
> > seek to displace one another in pursuit of personal advancement!
> >
> > The third riddle pertains to finding a growth path that is premised on
> the
> > improvement of people's quality of life. Where are the young economists
> who,
> > instead of debating their ideological likes and dislikes about
> > macroeconomics, can unlock the interrelationships among the exchange rate
> of
> > the currency, inflation, levels of investment, interest rates and
> savings;
> > and the appropriate balances that we should pursue under different
> > conditions, to move to a higher trajectory of growth?
> >
> > Today, youth unemployment stands at about double the rate of unemployment
> > across society. Many young people have never known the pain, the joy and
> the
> > responsibility of earning an income. Close on three-quarters of the
> > unemployed are between the ages of 15 and 34. This, we all know, is at
> the
> > root of many of our social maladies, including crime and the rate of HIV
> > infection; and it is clearly unsustainable. What are the interventions
> > required decisively to deal with this social and economic challenge; and
> how
> > do we navigate the self-interest of organised labour which opposes
> proposals
> > such as an employment subsidy?
> >
> > The fourth riddle, related to the third, is about the pursuit of common
> > purpose among South Africans. We all have a broad common idea about where
> we
> > want our country to be, as elaborated in those lofty words in our
> > Constitution. Leaders in all sectors, I presume, know that the national
> > democratic society that we seek to create would redound to the benefit of
> > all. I also presume that they do know that to attain those ideals will
> > require hard work and sacrifice.
> >
> > Yet how do we deal with an approach to social dialogue in our country
> which
> > is premised on each sector demanding its pound of flesh, without regard
> to
> > the hard choices that have to be made in different phases of our
> development
> > trajectory?
> >
> > How do we narrow the divide between the gilded mansions and the craggy
> > shacks -- in terms of income, access to health, education and other
> > opportunities; and the asset base?
> >
> > All of us, including the young South Africans that everyone would like to
> > take to lunch, are keenly aware that our nation cannot sustain the levels
> of
> > inequality obtaining in our society. But in our race to the top, we tend
> to
> > avert our eyes when confronted with the reality of abject poverty,
> > preoccupied as we are with competition among ourselves in the stakes of
> > conspicuous consumption.
> >
> > This brings us to the fifth South African riddle: the issue of race, and
> how
> > racism is compounded by corruption both in the public and private
> sectors.
> > In this regard, I wish to reiterate an observation made at a seminar on
> > non-racialism organised by the Ahmed Kathrada Foundation a few months
> ago.
> > This is that hindering the building of non-racialism is, for instance,
> the
> > conduct of BEE frontmen and women. For, in the mind of those dishing out
> the
> > largesse is the thought, ‘"f I can buy him or her, s/he should be of a
> lower
> > order as a human being". Thus the community and the race to which such
> front
> > people belong become the butt of jokes in bars, and at dinner tables and
> > golf courses.
> >
> > Inversely, this also becomes a convenient excuse on the part of some in
> the
> > white community from dealing with the obligations of the 1994 settlement.
> > The warped rationalisation that takes root is: let's critique from the
> > sidelines; let's exaggerate the weaknesses; we can't make common cause
> with
> > "them"; we can't sacrifice for the common good because "they" are
> corrupt.
> >
> > This attitude, and the radical rhetoric used by some black leaders to
> mask
> > greed and ostentation, feed into one another: white spiritual emigration
> and
> > a pretentious African nationalism of convenient victimhood are two sides
> of
> > the same coin.
> >
> > The last riddle pertains to the confidence of our nation to do good
> things
> > to better our condition and contribute to the endeavours of humanity
> simply
> > because we can -- not in order to solicit praise from anyone. This has
> been
> > referred to in some discourse as the "catwalk syndrome". And so in our
> > communication, when we upgrade our infrastructure to meet our economic
> and
> > social needs; and when we prepare for what should be one of the most
> > successful Fifa World Cup tournaments ever; it is not simply because we
> can
> > do it in line with our commitments to the football family and to our own
> > society. Rather it is "to show the world" that South Africa is also
> capable
> > of doing good things. What is it in our psyche that feeds this "also-ran"
> > attitude to life -- and how do we liberate ourselves from it? For, when
> > other nations sense that we crave their approval for everything we do,
> they
> > will naturally exercise their right to extend such approval and to
> withhold
> > it when it suits them rather than us.
> >
> > I should also make the observation, in relation to football, that
> enduring
> > success depends on systematic planning and application. The national team
> > coach, Carlos Alberto Parreira, put it succinctly when he said: "The
> World
> > Cup will leave a legacy for this country that is unique ... You're going
> to
> > have the best stadiums ... But we are still lacking in grassroots
> > [organisation] and hopefully all the money from the World Cup can be used
> to
> > help develop young players. Without this, we're not going to catch up
> with
> > the big powers in Africa". (The *Citizen*, June 6 2010)
> >
> > Our team does hold out the promise to do well in the 2010 Fifa World Cup
> > tournament. But Parreira is warning us now that this should not be a
> > flash-in-the-pan occurrence. I'm quite certain that similar sentiments
> were
> > expressed after the 1996 African Cup of Nations victory. Yet little was
> done
> > to build the structures and systems required for ongoing success. Why did
> > the nation allow this to happen -- and shall we allow the same farce to
> play
> > itself out going forward?
> >
> > These then are just a few of the issues that I believe should occupy the
> > minds of young South Africans in the current environment. The answers to
> > these and other questions should come from you. Otherwise, the successes
> > that we celebrate today will be nothing more than an act of revelling in
> the
> > extraordinariness of an ordinary existence. We will improve our
> individual
> > condition of life. We will, in the midst of poverty and inequality,
> surround
> > ourselves with walls and barbed wire. But we will forever live
> exasperated
> > lives of insecurity. For, the wretched of the earth will breach these
> > defences as they demand their place under the South African sun.
> >
> > This becomes even more critical as the nation knuckles down to develop a
> > common vision and strategic plan about where we should be in 15 to 20
> years.
> > That future belongs to you, more than anyone else. And we thus hope that
> the
> > voice of the youth will be heard more forcefully than ever before, as we
> > elaborate the trajectory towards a national democratic society in which
> you
> > and your children will live.
> >
> > And so, my message is a simple one. South Africa stands at the cusp of
> > decision. Whether we tip in the direction of faster progress depends to a
> > large measure on whether we unlock the talent of the nation’s youth. To
> > achieve this, we need to harness that cocktail of youth and ability that
> > makes works of genius possible.
> >
> > It is in this context that I have come to seek your advice. And I do so,
> > firmly in the conviction that you are South African leaders not just of
> > tomorrow; but leaders of today in your own right!
> >
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