Philosophy and Religion, Part 5a

The Subject Lives
In the previous post we said that in the late 20th Century, irrational
“Post-modernism” became the house philosophy of Imperialism. Some
declared the “Death of the Subject”, denying human free will.
James Heartfield’s 2002 book called “The ‘Death of the Subject’
Explained” confronted the Post-Modernists. Among other things, it
helped inspire this Johannesburg Communist University that started in
2003, and to kick-start its studies in philosophy.
Heartfield kindly allowed the CU to use extracts from his book. Some of
these are contained in today’s main linked document, below. The
illustration above is from the cover of this book.
What Heartfield manages to do very excellently in this book is to make
clear the nature of “Post-modernism” by contrasting it polemically with
the basic question of philosophy, namely the relationship between the
human Subject (individual and collective) and the external, objective,
material universe.
Post-modernism had flourished in a haze and a half-light that was the
consequence of the “Western” bourgeois anti-communism, hardly
challenged, couched in mystification and obfuscation.
Whereas outright fascism had promoted the “triumph of the will”, or in
other words pure subjectivism, post-modernism became a prophecy of
impotence and fatalism, or in other words pure objectivism.
Heartfield showed that these trends, i.e. both pure objectivism and
pure subjectivism, though each appeared opposite to the other, both
amounted to the same thing, namely anti-humanism, which in our time is
anti-communism.
The human being exists, and can only exist, in the meeting place of
Subject and Object. This is the master dialectic.
The first three pages of this document are a very brilliant explanation
of the basis of society as it is in fact presently constructed around
the freely willing human Subject. The following fifteen pages comprise
a somewhat detailed account of the growth and the ramifications of
post-modernism in the second half of the 20th Century.
In the eight years that have passed since the publication of
Heartfield’s book, it appears that the former ascendancy of
post-modernism in the academy and in the intellectual community as a
whole is now a thing of the past, and that the free-willing human
Subjected has re-asserted itself. This coincides with the resurgence of
Marxist thought and criticism in the world.
Download:Death of the Subject Explained Selection, 2002, Heartfield
(14148 words)
Further reading:Liberty, a Study in Bourgeois Illusion, 1938, Caudwell
(9550 words)

Previous main Communist University posts: Channel [members] Course
Archive Weeks Posted SADTU Pol Ed [438] Lenin’s The State & Revolution
6/6 12 July 2010 CU Africa [229] Marx’s Capital, Volumes 1, 2 & 3 6/33
13 July 2010 CU [2903] Philosophy and Religion 5/10 15 July 2010
Courses completed in 2010 to date: SADTU Pol Ed National Democratic
Revolution 12 March - June
Basics 10 January - March SADTU Pol Schools 3-Day School 3 days 2-4
June CU No Woman, No Revolution 10 March - June
Basics 10 January – March
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Posted By DomzaNet to Communist University on 7/16/2010 06:31:00 PM

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