Philosophy and Religion, Part 8c

Who decides?
This is a course on Philosophy and Religion. In Part 8, so far, we have
looked at three chapters of Paulo Friere’s “The Pedagogy of the
Oppressed”, with Chapter 1 of that book being taken as the default
discussion text for study-circle purposes.
Although “The Pedagogy of the Oppressed” is on the face of it a book
about education, yet what we have found is that the author has felt
himself compelled to reach down to the very foundations of philosophy
so as to find a firm ground upon which to rest his educational
theories. In the process, Freire enriches the literature of philosophy,
as well as that of education, by re-stating the dialectics of the
Subject and the Object, using it to illuminate education, and as a
return gift to philosophy, providing an object lesson in the meaning of
philosophy.
That is a good illustration of what philosophy is for. Similarly, in
the world of urbanism and housing, philosophy is an absolutely
practical necessity, and although the fields are different, yet the
philosophy applied remains much the same.
John Turner, author of “Housing by People” (see the linked chapters
below), was preoccupied with the same problem as Freire. In his case he
problematised it as a relationship of “paternalism and filialism”,
which is immediately recognisable as the very opposite of the
“co-intent Subjects” proposed as a solution by Freire. Turner writes:
“Paternalism and filialism, the modern descendents of attitudes more
generally associated by Europeans with the Middle Ages, are still very
common attitudes in Britain. These are especially evident in the common
assumption that the 'ordinary' citizen or 'layman', is utterly
dependent on the 'extraordinary' citizen or the 'professional', who
cultivates the mystery of his or her activity in order to increase
dependency and professional fees.”
(Paternalism means fatherliness; Fillialism means taking the posture of
the son, or child; Tuner means that the state takes a parental role,
while the people are infantilised).
Turner’s diagram
The diagram above is from Turner’s “Housing by People”. It shows “who
decides” in two different kinds of housing project: the locally
self-governing or autonomous one; and the centrally administered or
heteronomous type.
Turner is saying that it is not necessary for people to be so
autonomous that they must do everything for themselves, like
land-owning peasants. Such a life is very hard, cruel, backward,
limited and unsocialised. Yet if all decisions are taken out of the
hands of individuals, they cease, to that extent, to have “agency”;
they cease to be Subjects; they cease to be free; they cease to be
human.
In South Africa, with its “RDP Houses”, it is easy to see that nearly
all the decisions that affect the people are taken far above their
heads. The right-hand part of the above diagram applies, in full. The
possibilities for leaving decisive power in the hands of the popular
masses, like in the left-hand part of the diagram, have been closed.
Such decisions include the location, demarcation and distribution of
houses, their design and building, and the provision of amenities and
services. The people who must then live in these houses do so without
any of their autonomous culture, except to the extent that it is
contained in their living persons.
Karl Marx, in the Manifesto, wrote that “the free development of each
is the condition for the free development of all.” By that application
of philosophy to the field of housing, we can see that what South
Africa has executed is something far less than freedom. Even such
freedom as could have been available, has been over-run by “heteronomy”.
Please download and read this text:Housing by People, C1 & 6, Who
decides, 1976, Turner (7901 words)
Further reading:Pedagogy of The Oppressed, Chapter 1, 1970, Freire
(9382 words)Pedagogy of The Oppressed, Chapter 2, 1970, Freire (5218
words)Pedagogy of The Oppressed, Chapter 3, 1970, Freire (13444 words)



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Posted By DomzaNet to Communist University on 8/17/2010 02:58:00 PM

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