Any similarity to this summary?


an extract from The Sunday Independent, June 6 2011

The most important lesson blacks must learn from the Chinese is that whites
will take them seriously the day blacks distinguish themselves in the field
of knowledge production, technology and wealth creation.

Once blacks have collectively reached higher levels in this regard, whites
will be forced to think of them in the same way they respect the Chinese.

They will see blacks as people who are worthy of genuine respect, not the
current pretence by many whites in South Africa.

If blacks want to get to this stage - where they are taken seriously by
whites - they need to stop playing marbles and begin to take intellectual
work seriously.

The aim, though, must not be to please whites, but to register their
presence and make a contribution to the world of scientific knowledge and
technological innovation.

When the black elite begin to do this, they will in turn improve the
socio-economic development of their poor brothers and sisters.

In South Africa, the vast majority of poor blacks still look up to a white
man for a job and if the black elite do not wake up from their slumber, this
could still be the case in the next 100 years.

We know by now that Kwame Nkrumah's call for blacks to seek the political
kingdom in the hope that the economic kingdom would follow was grossly
misleading.

To this day, the economic kingdom has yet to be added unto the African
countries that gained independence in the 1960s, including Nkrumah's own
country, Ghana.

While they have political power, their "power" is meaningless since it fails
to bring food to the tables of millions of poor Africans. As such, freedom
is nothing more than an eviscerated animal.

Indeed, WEB Du Bois was correct in his cynicism: "The most piteous thing
amid all this was the freedman who threw down this hoe because the world
called him free. What did such a mockery of freedom mean? Not a cent of
money, not an inch of land, not a mouthful of victuals - not even ownership
of the rags on his back."

How can the millions of blacks in South Africa think they are free when they
still languish in poverty?

How can the millions of blacks see themselves as free when they still kneel
before a white man for a job?

How can the millions of blacks call themselves free citizens when the white
man from whom they seek work tells them to go and tell Nelson Mandela to
give them jobs?

How can the millions of blacks feel like freed men when they have not an
inch of land, not a mouthful of victuals, and not even ownership of the rags
on their backs?

Parallel to the poor conditions of black people are the opulent conditions
of a minority of white citizens whose situation makes it possible for them
to have a more vivid imagination of heaven. They live blissfully here on
earth.

When you visit the best restaurants in the most up-market suburbs, you find
the restaurants always brimming with whites having a good time.

You only count one or two black heads that look like lost goats in a herd of
sheep.

To these millions of cruising white South Africans, the idea of black
freedom is more comical than a joke. They are very happy that apartheid
spatial planning continues to shield them from hordes of poor blacks who
live in shanty towns, rural areas and in the townships.

So determined are whites not to share public spaces with poor blacks that
they have literally moved out of the city centres.

To a visitor the Johannesburg CBD creates the wrong impression that there
are no whites in South Africa.

They now have their shopping malls in the middle of their suburbs. But
because it is illegal to have whites-only public spaces, blacks find ways to
go wherever these plush malls are.

Thanks to the much-hated taxi industry, there is no stylish white shopping
mall that a poor black person cannot reach - even if they go there to spend
their last dime on basics like mealie meal.

If blacks wish to change their economic conditions, they must disregard
Kwame Nkrumah and seek the economic kingdom now.

The black middle class will have to wake up from their collective slumber
and begin to work hard and be productive.

They will have to stop hankering after big cars and expensive alcohol as
their ultimate purpose in life. Worse, the flashy cars they drive and the
snazzy fashion they wear are not made in Africa - they are made in Italy,
France or China.

So foolish are the black middle class that they detest clothes that are made
locally and they do not drink alcohol that is brewed by a local brewer.

If blacks are to make a move towards economic liberation, they must first
learn an important lesson from history: that no nation ever achieved
greatness on the basis of hedonism.

Countries that chase consumerism without limits - such as the US - are
periodically prone to calamitous bubbles.

The Chinese are not respected by whites because they wear expensive clothes
or drink expensive whisky, but because they produce and innovate.

For the black middle class to begin thinking like this, they need to be
shaken out of the comfort zone of government jobs and to be imbued with a
new spirit - a brave spirit that does not fear risk.

The fear of risk is the killer of initiative.

In post-colonial African states, the black middle classes mainly dream of
government jobs.

You find thousands of university students studying social sciences,
especially the disciplines that are related to the work of state
departments.

On acquiring their first degrees, they all clog government departments with
applications.

Their first employment signals the end of learning for these people. The
spirit of learning dies an instant death, and the fear of books takes over
their lives like a powerful demon.

To assuage their collective guilt, they develop and support each other in
spreading public aversion for intellectuals.

In other words, they hold hands in their blind agreement to roll down the
abyss of darkness.

In this self-defeating and dangerous mentality, the black middle class is
not alone; it is supported by politicians who are themselves entrepreneurs
of ignorance.

As Chinua Achebe wonders: "For how else could you account for the fact that
a minister of culture announced in public that he had never heard of his
country's most famous novel, and received applause - as indeed he did again
later when he prophesied that before long our great country would produce
great writers like Shakespeare, Dickens, Jane Austen, Bernard Shaw and -
raising his eyes off the script - Michael West and Dudley Stamp.

In their comical attempt to project themselves as knowledgeable, the black
politicians are, ironically, leaders in ridiculing those who are educated.

The drunkenness of political power blinds them into thinking that everything
that has life must kneel before the judgement seat of politics.

Thus these politicians see themselves as omnipotent super-beings that are in
control of every aspect of life.

They think they know everything and that they are the most powerful animals
under the sun.

Thus does a constructionist outlook emerge in most African societies, a
mentality that is based on the belief that politicians are builders of
society and that citizens sit like passengers on a bus whose destination is
known only to the driver - the politician.

This is an oppressive rather than a liberationist attitude.

Parallel to the black middle class stands a white middle class in South
Africa.

These are descendants of grandfathers who engineered the economic and
political disempowerment of the African majority.

Unlike its black counterpart, the white middle class has real wealth,
inherited from the grandfathers of racial oppression.

More importantly, these white grandsons and granddaughters have inherited
good education; an education that taught them the direct opposite of Kwame
Nkrumah's misleading lessons to blacks.

As white parents and other supporting institutions foresaw the impending
collapse of the political edifice of apartheid, they intensified their focus
on the economic content of their children's education.

Economic freedom became the core of white education.

Children were told that blacks would take over political power and that
white kids must work hard to retain economic power.

While there are publicly vigilant associations of white interests that
constantly raise the alarm about the dangers of affirmative action policies,
most white youths do not want government jobs.

They want to start their own companies and make money in the private sector.


Those who worry about affirmative action are mainly concerned about its
application in the private sector, not in government.

While both the black and white middle classes share the same public spaces -
dine at the same restaurants, live in the same suburbs, drive the same cars,
etc - there is still a social distance between them.

They hardly know each other; they hardly ever intermarry; and, indeed, they
hardly trust each other.

The mistrust between whites and blacks has very deep roots.

Generally, whites have accepted that blacks have the political power,
although they do not think blacks are capable of governing.

The daily stories of corruption and maladministration in black-run
municipalities are interpreted to validate the perception of most white
South Africans.

On their side, most blacks think whites have an agenda against blacks in
general and their government in particular.

This is an excerpt from Prince Mashele's new book: The Death of our Society.
You can order it from: [email protected]


On Wed, Aug 24, 2011 at 12:49 PM, S E Anderson <[email protected]>wrote:

> Sisters, Brothers, Comrades,
>
> This piece has been circulating the internet since 2002. it's similar to
> the Willie Lynch Letter: a most likely creation by a "concerned" Black
> person.
>
> For a little background, checkout:
> http://www.snopes.com/racial/business/ourslaves.asp
>
> ...And for the the Willie Lynch Letter:
> http://blackeducator.blogspot.com/2005/11/death-of-willie-lynch-speech.html
>
> In Struggle,
>
> S E Anderson
>
>
> ••••••••••••••••••••••••••••••••••••••
> *s.e.anderson
> author: "The Black Holocaust for Beginners" a Writers & Readers Publication
> Visit: www.blackeducator.org*
>
>
>
> On Tue, Aug 23, 2011 at 9:11 AM, Mlaba, Bheki <[email protected]
> > wrote:
>
>> ****
>>
>>
>> *COMRADES HOW TRUE IS THIS, FOR ME IT VERY DISTURBING, *
>>
>> * *
>>
>>
>> *This is the article Dee Lee was reading on a New York radio station. *
>> *     *
>> *
>>                      *
>> *
>>              Dee Lee, CFP Harvard Financial Educators *
>>
>>
>> *THEY ARE STILL OUR SLAVES** We can continue to reap profits from the
>> Blacks without the effort of physical slavery Look at the current methods of
>> containment that they use on themselves: IGNORANCE, GREED, and
>> SELFISHNESS.*
>>
>> *Their IGNORANCE is the primary weapon of containment. A great man once
>> said, "The best way to hide something from Black people is to put it in a
>> book." We now live in the Information Age. They have gained the
>> opportunity to read any book on any subject through the efforts of their
>> fight for freedom, yet they refuse to read. There are numerous books readily
>> available at Borders, Barnes & Noble, and Amazon.com <http://amazon.com/>,
>> not to mention their own Black Bookstores that provide solid blueprints to
>> reach economic equality (which should have been their fight all along), but
>> few read consistently, if at all.*
>>
>> *GREED** is another powerful weapon of containment. Blacks, since the
>> abolition of slavery, have had large amounts of money at their disposal.
>> Last year they spent 10 billion dollars during Christmas, out of their 450
>> billion dollars in total yearly income (2.22%).*
>>
>> *Any of us can use them as our target market, for any business venture we
>> care to dream up, no matter how outlandish, they will buy into it. Being
>> primarily a consumer people, they function totally by greed. They
>> continually want more, with little thought for saving or investing.*
>>
>> *They would rather buy some new sneaker than invest in starting a
>> business. Some even neglect their children to have the latest Tommy or FUBU,
>> And they still think that having a Mercedes, and a big house gives them
>> "Status" or that they have achieved their Dream**.*
>>
>> *They are fools! The vast majority of their people are still in poverty
>> because their greed holds them back from collectively making better
>> communities.*
>>
>> *With the help of BET, and the rest of their black media that often
>> broadcasts destructive images into their own homes, we will continue to see
>> huge profits like those of Tommy and Nike (Tommy Hilfiger has even jeered
>> them, saying he doesn't want their money, and look at how the fools spend
>> more with him than ever before!). They'll continue to show off to each other
>> while we build solid communities with the profits from our businesses that
>> we market to them.*
>>
>> *SELFISHNESS**, ingrained in their minds through slavery, is one of the
>> major ways we can continue to contain them. One of their own, Dubois said
>> that there was an innate division in their culture. A "Talented Tenth" he
>> called it. He was correct in his deduction that there are segments of their
>> culture that has achieved some "form" of success. However, that segment
>> missed the fullness of his work. They didn't read that the "Talented Tenth"
>> was then responsible to aid The Non-Talented Ninety Percent in achieving a
>> better life. Instead, that segment has created another class, a Buppie class
>> that looks down on their people or aids them in a condescending manner. They
>> will never achieve what we have. Their selfishness does not allow them to be
>> able to work together on any project or endeavor of substance. When they do
>> get together, their selfishness lets their egos get in the way of their goal
>> Their so-called help organi za tions seem to only want to promote their name
>> without making any real change in their community. *
>>
>> *They are content to sit in conferences and conventions in our hotels,
>> and talk about what they will do, while they award plaques to the best
>> speakers, not to the best doers. Is there no end to their selfishness? They
>> steadfastly refuse to see that TOGETHER EACH ACHIEVES MORE (TEAM). They do
>> not understand that they are no better than each other because of what they
>> own, as a matter of fact, most of those Buppies are but one or two pay
>> checks away from poverty. All of which is under the control of our pens in
>> our offices and our rooms.*
>>
>> *Yes, we will continue to contain them as long as they refuse to read,
>> continue to buy anything they want, and keep thinking they are "helping"
>> their communities by paying dues to organi za tions which do little other
>> than hold lavish conventions in our hotels. By the way, don't worry about
>> any of them reading this letter, remember, 'THEY DON'T READ!!!!*
>>
>> *(Prove them wrong. Please pass this on! After Reading it...) *
>> * *
>>
>> *  *****
>>
>> ** **
>>
>> ** **
>>
>> --
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>
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-- 
Mr Mmamadimo Ephraim "Thabo Mathiba

Cell No:0849782879
Fax No:0865462214
Other Email:[email protected]

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