Politics of cult of personality

By: Tsekiso Machike

Here we are again trying to give a paradoxical ideological sketch of the most 
dissolute flattery and an example of making man godhead within the realm of 
politics of cult of personality, transforming a man to be the “greatest leader 
“above everybody and anything including the structures they serve lifted by 
their fiefdoms to heaven and forget the critical importance of the most 
extraordinary and binding principles and value systems of the movement which 
are the basis and  frameworks within which we must all operate so that we 
propel the revolution to its inevitable cause selflessly without glorifying 
leaders more than the organization itself.

Let me give you historical accounts on the evolution of revolutions within 
which the cult of personality found resonance in the variety of revolutionary 
political parties in the world, so that we deepen our understanding and 
perspectives around this phenomenon and try not to give the strategic thrust of 
the article a factional character and vulgarization of certain most admired 
helmsman leaders of both popular and unpopular political formations because 
people tend to be narrow in their interpretations when they come across such 
writings especially under the stratification of the current political discourse 
both domestic and international alike.
 
Consistent with what I mentioned early that I will give historical account on 
this political phenomenon cult of personality which we are told arises when an 
individual uses mass media, propaganda, or other methods, to create an 
idealized, heroic, and, at times god-like public image, often through 
unquestioning flattery and praise, this is the historical example of what 
happened in the French Indochina: Cambodian schoolchildren in French Indochina 
at one point in the early 1940s began their school-day with prayers to Marshal 
Philippe Pétain, opening with the words, "Our father, which art our Leader, 
glorious be thy name... deliver us from evil".

This are some of the painstaking experience of cult of individuals which are 
constructed by political formations in the name of radical political programmes 
while outcomes are contrary and the so called rallying behind a certain leader 
depicted as the face of the party whom at a later stage start to develop 
helmsman tendencies, which by commission or omission impact significantly on 
the lives of society at large, hence the above mentioned prayer by Cambodian 
schoolchildren in French Indochina hero-worshipping humankind before learning 
can resume. Leaders must come and go and their legacy must not be archived 
outside the confines of structures that elevated them.

The study of National Research Council (US) on the Democratization in Africa: 
African views, African voices: summary of three workshops with Sahr John 
Kpundeh as the editor made these following and interesting observations about 
politics of cult of personality in Africa, I am mentioning this because I 
promised to balance the article with both domestic and international historical 
examples of our topic “Politics of cult of personality” and this is what they 
established in the study: African politics has been described as a matter of 
personality, not programs, especially under a single-party systems. In the 
Ethopian workshop, one participant indicated that rulers have tended to 
encourage personality cults by having their portrait prominently and 
extensively displayed, assuming folks tittle, and encouraging the use of 
slogan: “The idea of the president as the father of the nation, the big man, or 
being above the law is prevailing political culture in Africa”. Because of the 
high level of illiteracy in Africa, many politicians resort to such symbols in 
order to express their views to the masses.

Former President Thabo Mbeki reminded President Jacob Zuma about the danger of 
cult of personality within the ranks of the ANC and how it affects and 
frustrate the goals of the National Democratic revolution, he mentioned this 
when he wrote a letter to him before 2009 national elections and he had this to 
say: During the decades we have worked together in the ANC, we have had the 
fortune that our movement has consistently repudiated the highly noxious 
phenomenon of the “cult of personality’’, which we saw manifest in other 
countries.

It is in this this context why we should at all material times speak against 
the political phenomenon of personality cult because it opens up for political 
elitism, corruption, careerism and  counterrevolutionary purposes, this 
reactionary nature of cult of personality never serve the revolutionary cause 
for the betterment of the lives of the people within which revolutions are 
founded and propelled, they must be unashamedly exposed for their bourgeois 
oriented nature and counterrevolutionary intentions and we shouldn’t shy away 
from the objective reality that gives us an understanding that the theoretical 
basis for cult of personality is inherently metaphysical- an analysis which 
attributes events in the material realm as being influenced by forces outside 
or above material, this greatly happens when the movement or society refer to 
certain leaders using messiac terms, treating leaders to be more human than 
others.

Let me leave you with the analysis of THE RED PHOENIX, the newspaper for the 
American Party of Labor which said: In a personality cult, the cult leader’s 
word is final-it is the pinnacle of their analysis, the chief lens of their 
historical analysis and the origin of activity. The consistency of the analysis 
that a movement begins to fade as the cult rises. It is because the standard of 
the “magic man”, the metaphysical notion that the leader is always right and no 
other analysis is necessary.
 
Tsekiso Machike is a member of the District Executive Committee and the 
Spokesperson of YCLSA in Ephraim Mogale and he writes in his personal capacity. 

 

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