"The Cradock Letter"

 

Moses M Kotane

 

Letter to Johannesburg District Party Committee

 

Cradock, 23 February 1934

 

Dear Comrades,

 

In my last report I promised my conclusions arrived at from my recent
observations. What I have learnt from my recent study has further
strengthened my old conclusions (known only to a few leading elements in our
Party) that our Party has and is suffering owing to being too Europeanised.
That the Party is beyond the realm of realities, we are simply theoretical
and our theory is less connected with practice. If one investigates the
general ideology of our Party members (especially the whites), if sincere,
he will not fail to see that they subordinate South Africa in the interests
of Europe, in fact, ideologically they are not S Africans, they are
foreigners who know nothing about and who are the least interested in the
country in which they are living at present, but are valiant 'servants' of
Europe. They are 'revolutionaries' and 'Bolsheviks', their hobbies are 'the
German situation and the Comintern, Stalin and Trotsky and 'the errors of
various communist parties.'

 

But such conception is just the opposite of Bolshevism. But we are living in
a culturally backward Africa - Africa is culturally or economically
backward. The oppressed and exploited people of Africa are without the 150
years of organisational tradition possessed by the European working class.
The European (the term European is used in its correct sense - not for
white), language is therefore not blindly applicable for S Africa. In Europe
self-consciousness (class) has developed immensely whilst here national
oppression, discrimination and exploitation confuses the class war and the
majority of the African working population are more national conscious than
class conscious.

 

Socialism, the proletarian revolution to our rural population (the majority)
is but a vague expression which sounds more as a dream than a reality, to
them it sounds like the 'land of Canaan' which can be 'attained only after
death.'

 

The Independent Native Republic which in essence means a bourgeois republic,
but which the S African (owing to the objective conditions), must
necessarily presuppose a democratic workers and peasant republic, has
different premise, language and attitude to that of the proletarian
dictatorship and socialist revolution and it is precisely here where the
crux of our argument necessarily 'revolves. It is from this premise that the
author bases his arguments, that the general propaganda for a democratic
workers and peasants republic cannot be identical with that for the
dictatorship of the proletariat. The identity or the identification of the
two different historical stages is nothing but rank opportunism, a
minimisation of our present task. We created imaginary bureaucracy sometimes
where it did not exist, but just because our European comrades are fighting
real bureaucracy. We have sometimes followed International Press
Correspondence phrases and terminology in this country. We must learn from
our European brothers but we should not lose sight of the fact that Europe
differs historically, politically and economically with S Africa.

 

I started my observations in Queenstown among the African intellectuals,
elements hostile to communism. But their hostility is due rather to
ignorance. Among them I found some staunch nationalists, people who have not
time for white people, but for their dependent economic position. Since then
I am working among the non-intellectual section of the Native people. They
are most interesting of the whole lot. They are revolutionary, but have not
yet learnt the weapon of organisation and some of them are misled by
ministers, they are religious, they all believe in the existence of God and
in the bible, but disapprove of the venality of the leaders of the churches.
They find proofs for everything they say in the bible. Personally they are
rather nationalistic, but so far I always succeed in bringing them to my
point of view, e.g. on the question of poor whites.

 

The Independent African National Congress has deeply entrenched itself in
these districts, Cradock, Tarkastad, and its leaders are extremely popular.
It would simply be tactlessness to denounce Tonjeni at present. He has won
the confidence of his followers and many admire him. Up to now I have met
two groups of his followers. First on Wednesday 14th instant (12) and
Thursday 22nd instant (10) meeting again some on Monday night (26th). I am
very pleased with these two groups so far and would be very pleased to see
such serious people among our so-called Party members.

 

I think it is time I ended my 'sophisticated' arguments and gave some
suggestions. My first suggestion is that the Party become more Africanised
or Afrikanised, that the CPSA must pay special attention to S Africa, study
the conditions in this country and concretise the demands of the toiling
masses from first hand information, that we must speak the language of the
Native masses and must know their demands. That while it must not lose its
international allegiance, the Party must be Bolshevised, become South
African not only theoretically, but in reality, it should be a Party working
in the interests and for the toiling people in S Africa and not a party of a
group of Europeans who are merely interested in European affairs.

 

 

With revolutionary greetings.

 

Yours fraternally, 

MOSES M KOTANE.

 

 

 

 

 

 

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