ANCWL betrays its daughters

 

The march for President Zuma placed the ANC Women's League on the wrong side
of the Womandla! revolution

 

 

Gugu Ndima, The Sunday Independent, Johannesburg, 1 November 2015

 

A twenty-year-old woman from Azalea township, Pietermaritzburg, found
herself on the wrong side of the law this month when she tried to sell her
baby on line for R5 000. Self-anointed moralists gave her no sympathy,
subjecting her to ridicule, humiliation and condemnation.

 

However, worse was facing a punitive justice system that fails to delve into
the socio-economic causes of people's plights.

 

In the same week we had an announcement from the ANC Women's League (ANCWL)
about a march to the Union Buildings in defence of the president and in
indignation at an artist's portrayal of him.

 

This came shortly after the world witnessed a revolution, #FeesMust Fall,
led by fearless young lionesses from institutions of higher learning. The
young lionesses, probably of the same age as the woman from Azalea, have
been subjected to ridicule by a black male gatekeeper of white privilege in
the academia, Professor Jonathan Jansen.

 

He seems disturbed by young black people from the middle-class strata being
enraged by institutionalised racism or white privilege in institutions of
higher learning and taking the lead in tackling it.

 

His utterances and those of many like him reflect a patriarchal attitude to
women leading from the front. This view is that no woman can do this without
the assistance of a man - yet, when men lead, no one acknowledges the women
who take part and organise underground and in the trenches.

 

What do all these issues have in common? These young women are all, in one
way or another, victims of flagrant socio-economic afflictions, and to some
degree involuntary inheritors of their forebears' burdens.

 

The young woman from Azalea is a victim of patriarchy, poverty and, now,
isolation from her community. While we must condemn the alleged crime and
ensure justice is realised, it's imperative to address the causes.

 

Her story reflects that of many young black women who become single parents
for a number of reasons. They are victims of a system that tacitly condones
and normalises being a single parent.

 

That she could offer her baby for R5 000 tells us of her circumstances -
evidently unemployed, with minimal access to public services.

 

Poverty makes young black women and children vulnerable to exploitation by
men through rape, sex work, exploitation on farms and in retail stores.

 

At 20, the woman ideally should be in an institution of higher learning,
pursuing her ambitions or life goals. If she is convicted, this would have
long-term ramifications for her child, perpetuating a vicious cycle of
poverty. In all this no one has asked where the father is, and why he isn't
playing his role.

 

These are just manifestations of a patriarchal system that destroys so many
women so early. Where is the amplified voice representing such young women
in society?

 

All these young women are directly or indirectly descendants of ANCWL
members. The burdens they carry are a reflection of encumbrances carried for
centuries, by their mothers and fathers.

 

Where is the ANCWL to defend them and, more important, support them in their
fight?

 

The ANCWL has a rich political history as an organisation that stood
steadfast on issues, and as one led by women who were unapologetic about
expressing their views in a volatile political arena.

 

Now the ANCWL has exposed a political and ideological deficiency in its
ranks and its diminishing ability to find resonance with society.

 

Its absence from recent events exposes its waning value in society, and more
especially among the young Lilian Ngoyis and Winnie Mandelas asserting
themselves through their slogan "Womandla!".

 

Members of the ANCWL are subject to the continuing patriarchal prejudices in
our system and the ANC. Many of them take loans, getting into debt, to pay
school fees, and many fend single-handedly for their children.

 

Yet the ANCWL, in the turning tide of history and the revolution, decided to
mobilise thousands of women to defend "the honour" of a man.

 

In the face of so many glaring socio-economic discrepancies that cripple
women old and young, the ANCWL thought a painting was an issue of national
importance.

 

Descendants of ANCWL members joined a march to the JSE to express their
growing frustrations with white monopoly capital. They sacrificed time to
take their struggle to the streets, right up to the Union Buildings, to
realise the ideals of the Freedom Charter.

 

It is the daughters and sons of the ANCWL mothers who are unemployed,
subject to exploitation, smoking nyaope, rotting in prisons, and hungry and
angry and engaging in service delivery protests.

 

It is the descendants of the ANCWL who are impatient with the slow pace of
transformation.

 

The descendants of the ANCWL are crying to be heard, yet the ANCWL chooses
to betray them to march in support of a man and an issue so trivial in
comparison to the events we have seen.

 

The ANCWL has chosen to be on the wrong side of a momentous epoch in
history.

 

It is failing to find expression with the Womandla generation - the
generation of young women who are domestic workers, in institutions of
higher learning, unemployed, working in mines, fighting hard to find space
in Corporate SA, and trying to break through barriers and ceilings as
entrepreneurs.

 

The young woman who sold her baby should have seen the ANCWL as her first
point of contact in seeking a solution. The women who led the #FeesMustFall
campaign should have received support from the ANCWL. The socio-economic
conditions that affect the youth are those that affect ANCWL members.

 

Maybe it's time the ANC asked if the women's league must fall.

 

 

.    Ndima is a member of the ANC Youth League.

 

 

From:
http://www.iol.co.za/sundayindependent/ancwl-betrays-its-daughters-1.1938742
#.VjXLRrcrK00

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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