Russian Federation, Foreign Affairs.png

 

 

“Russia’s Foreign Policy: Historical Background”

 

 

Sergei Lavrov, Foreign Minister of Russia, in "Russia in Global Affairs", 3 
March 2016

 

International relations have entered a very difficult period, and Russia once 
again finds itself at the crossroads of key trends that determine the vector of 
future global development.

 

Many different opinions have been expressed in this connection including the 
fear that we have a distorted view of the international situation and Russia’s 
international standing. I perceive this as an echo of the eternal dispute 
between pro-Western liberals and the advocates of Russia’s unique path. There 
are also those, both in Russia and outside of it, who believe that Russia is 
doomed to drag behind, trying to catch up with the West and forced to bend to 
other players’ rules, and hence will be unable to claim its rightful place in 
international affairs. I’d like to use this opportunity to express some of my 
views and to back them with examples from history and historical parallels.

 

It is an established fact that a substantiated policy is impossible without 
reliance on history. This reference to history is absolutely justified, 
especially considering recent celebrations. In 2015, we celebrated the  
<http://tass.ru/en/victory-day-celebrations-2015> 70th anniversary of Victory 
in WWII, and in 2014, we marked a century since the start of WWI. In 2012, we 
marked 200 years of the Battle of Borodino and 400 years of Moscow’s liberation 
from the Polish invaders. If we look at these events carefully, we’ll see that 
they clearly point to Russia’s special role in European and global history.

 

History doesn’t confirm the widespread belief that Russia has always camped in 
Europe’s backyard and has been Europe’s political outsider. I’d like to remind 
you that the adoption of Christianity in Russia in 988 – we marked 1025 years 
of that event quite recently – boosted the development of state institutions, 
social relations and culture and eventually made Kievan Rus a full member of 
the European community. At that time, dynastic marriages were the best gauge of 
a country’s role in the system of international relations. In the 11th century, 
three daughters of Grand Prince Yaroslav the Wise became the queens of Norway 
and Denmark, Hungary and France. Yaroslav’s sister married the Polish king and 
granddaughter the German emperor.

 

Numerous scientific investigations bear witness to the high cultural and 
spiritual level of Rus of those days, a level that was frequently higher than 
in western European states. Many prominent Western thinkers recognized that Rus 
was part of the European context. At the same time, Russian people possessed a 
cultural matrix of their own and an original type of spirituality and never 
merged with the West. It is instructive to recall in this connection what was 
for my people a tragic and in many respects critical epoch of the Mongolian 
invasion. The great Russian poet and writer Alexander Pushkin wrote: “The 
barbarians did not dare to leave an enslaved Rus in their rear and returned to 
their Eastern steppes. Christian enlightenment was saved by a ravaged and dying 
Russia.” We also know an alternative view offered by prominent historian and 
ethnologist Lev Gumilyov, who believed that the Mongolian invasion had prompted 
the emergence of a new Russian ethnos and that the Great Steppe had given us an 
additional impetus for development.

 

However that may be, it is clear that the said period was extremely important 
for the assertion of the Russian State’s independent role in Eurasia. Let us 
recall in this connection the policy pursued by Grand Prince Alexander Nevsky, 
who opted to temporarily submit to Golden Horde rulers, who were tolerant of 
Christianity, in order to uphold the Russians’ right to have a faith of their 
own and to decide their fate, despite the European West’s attempts to put 
Russian lands under full control and to deprive Russians of their identity. I 
am confident that this wise and forward-looking policy is in our genes.

 

Rus bent under but was not broken by the heavy Mongolian yoke, and managed to 
emerge from this dire trial as a single state, which was later regarded by both 
the West and the East as the successor to the Byzantine Empire that ceased to 
exist in 1453. An imposing country stretching along what was practically the 
entire eastern perimeter of Europe, Russia began a natural expansion towards 
the Urals and Siberia, absorbing their huge territories. Already then it was a 
powerful balancing factor in European political combinations, including the 
well-known Thirty Years’ War that gave birth to the Westphalian system of 
international relations, whose principles, primarily respect for state 
sovereignty, are of importance even today.

 

At this point we are approaching a dilemma that has been evident for several 
centuries. While the rapidly developing Moscow state naturally played an 
increasing role in European affairs, the European countries had apprehensions 
about the nascent giant in the East and tried to isolate it whenever possible 
and prevent it from taking part in Europe’s most important affairs.

 

The seeming contradiction between the traditional social order and a striving 
for modernisation based on the most advanced experience also dates back 
centuries. In reality, a rapidly developing state is bound to try and make a 
leap forward, relying on modern technology, which does not necessarily imply 
the renunciation of its “cultural code.” There are many examples of Eastern 
societies modernising without the radical breakdown of their traditions. This 
is all the more typical of Russia that is essentially a branch of European 
civilisation.

 

Incidentally, the need for modernisation based on European achievements was 
clearly manifest in Russian society under Tsar Alexis, while talented and 
ambitious Peter the Great gave it a strong boost. Relying on tough domestic 
measures and resolute, and successful, foreign policy, Peter the Great managed 
to put Russia into the category of Europe’s leading countries in a little over 
two decades. Since that time Russia’s position could no longer be ignored. Not 
a single European issue can be resolved without Russia’s opinion.

 

It wouldn’t be accurate to assume that everyone was happy about this state of 
affairs. Repeated attempts to return this country into the pre-Peter times were 
made over subsequent centuries but failed. In the middle 18th century Russia 
played a key role in a pan-European conflict – the Seven Years’ War. At that 
time, Russian troops made a triumphal entry into Berlin, the capital of Prussia 
under Frederick II who had a reputation for invincibility. Prussia was saved 
from an inevitable rout only because Empress Elizabeth died a sudden death and 
was succeeded by Peter III who sympathised with Frederick II. This turn in 
German history is still referred to as the Miracle of the House of Brandenburg. 
Russia’s size, power and influence grew substantially under Catherine the Great 
when, as then Chancellor Alexander Bezborodko put it, “Not a single cannon in 
Europe could be fired without our consent.”

 

I’d like to quote the opinion of a reputable researcher of Russian history, 
Hélène Carrère d’Encausse, the permanent secretary of the French Academy. She 
said the Russian Empire was the greatest empire of all times in the totality of 
all parameters – its size, an ability to administer its territories and the 
longevity of its existence. Following Russian philosopher Nikolai Berdyayev, 
she insists that history has imbued Russia with the mission of being a link 
between the East and the West.

 

During at least the past two centuries any attempts to unite Europe without 
Russia and against it have inevitably led to grim tragedies, the consequences 
of which were always overcome with the decisive participation of our country. 
I’m referring, in part, to the Napoleonic wars upon the completion of which 
Russia rescued the system of international relations that was based on the 
balance of forces and mutual consideration for national interests and ruled out 
the total dominance of one state in Europe. We remember that Emperor Alexander 
I took an active role in the drafting of decisions of the 1815 Vienna Congress 
that ensured the development of Europe without serious armed clashes during the 
subsequent 40 years.

 

Incidentally, to a certain extent the ideas of Alexander I could be described 
as a prototype of the concept on subordinating national interests to common 
goals, primarily, the maintenance of peace and order in Europe. As the Russian 
emperor said, “there can be no more English, French, Russian or Austrian 
policy. There can be only one policy – a common policy that must be accepted by 
both peoples and sovereigns for common happiness.”

 

By the same token, the Vienna system was destroyed in the wake of the desire to 
marginalise Russia in European affairs. Paris was obsessed with this idea 
during the reign of Emperor Napoleon III. In his attempt to forge an 
anti-Russian alliance, the French monarch was willing, as a hapless chess 
grandmaster, to sacrifice all the other figures. How did it play out? Indeed, 
Russia was defeated in the Crimean War of 1853-1856, the consequences of which 
it managed to overcome soon due to a consistent and far-sighted policy pursued 
by Chancellor Alexander Gorchakov. As for Napoleon III, he ended his rule in 
German captivity, and the nightmare of the Franco-German confrontation loomed 
over Western Europe for decades.

 

Here is another Crimean War-related episode. As we know, the Austrian Emperor 
refused to help Russia, which, a few years earlier, in 1849, had come to his 
help during the Hungarian revolt. Then Austrian Foreign Minister Felix 
Schwarzenberg famously said: “Europe would be astonished by the extent of 
Austria’s ingratitude.” In general, the imbalance of pan-European mechanisms 
triggered a chain of events that led to the First World War.

 

Notably, back then Russian diplomacy also advanced ideas that were ahead of 
their time. The Hague Peace conferences of 1899 and 1907, convened at the 
initiative of Emperor Nicholas II, were the first attempts to agree on curbing 
the arms race and stopping preparations for a devastating war. But not many 
people know about it.

 

The First World War claimed lives and caused the suffering of countless 
millions of people and led to the collapse of four empires. In this connection, 
it is appropriate to recall yet another anniversary, which will be marked next 
year – the 100th anniversary of the Russian Revolution. Today we are faced with 
the need to develop a balanced and objective assessment of those events, 
especially in an environment where, particularly in the West, many are willing 
to use this date to mount even more information attacks on Russia, and to 
portray the 1917 Revolution as a barbaric coup that dragged down all of 
European history. Even worse, they want to equate the Soviet regime to Nazism, 
and partially blame it for starting WWII.

 

Without a doubt, the Revolution of 1917 and the ensuing Civil War were a 
terrible tragedy for our nation. However, all other revolutions were tragic as 
well. This does not prevent our French colleagues from extolling their 
upheaval, which, in addition to the slogans of liberty, equality and 
fraternity, also involved the use of the guillotine, and rivers of blood.

 

Undoubtedly, the Russian Revolution was a major event which impacted world 
history in many controversial ways. It has become regarded as a kind of 
experiment in implementing socialist ideas, which were then widely spread 
across Europe. The people supported them, because wide masses gravitated 
towards social organisation with reliance on the collective and community 
principles.

 

Serious researchers clearly see the impact of reforms in the Soviet Union on 
the formation of the so-called welfare state in Western Europe in the post-WWII 
period. European governments decided to introduce unprecedented measures of 
social protection under the influence of the example of the Soviet Union in an 
effort to cut the ground from under the feet of the left-wing political forces.

 

One can say that the 40 years following World War II were a surprisingly good 
time for Western Europe, which was spared the need to make its own major 
decisions under the umbrella of the US-Soviet confrontation and enjoyed unique 
opportunities for steady development.

 

In these circumstances, Western European countries have implemented several 
ideas regarding ​​conversion of the capitalist and socialist models, which, as 
a preferred form of socioeconomic progress, were promoted by Pitirim Sorokin 
and other outstanding thinkers of the 20th century. Over the past 20 years, we 
have been witnessing the reverse process in Europe and the United States: the 
reduction of the middle class, increased social inequality, and the dismantling 
of controls over big business.

 

The role which the Soviet Union played in decolonisation, and promoting 
international relations principles, such as the independent development of 
nations and their right to self-determination, is undeniable.

 

I will not dwell on the points related to Europe slipping into WWII. Clearly, 
the anti-Russian aspirations of the European elites, and their desire to 
unleash Hitler’s war machine on the Soviet Union played their fatal part here. 
Redressing the situation after this terrible disaster involved the 
participation of our country as a key partner in determining the parameters of 
the European and the world order.

 

In this context, the notion of the “clash of two totalitarianisms,” which is 
now actively inculcated in European minds, including at schools, is groundless 
and immoral. The Soviet Union, for all its evils, never aimed to destroy entire 
nations. Winston Churchill, who all his life was a principled opponent of the 
Soviet Union and played a major role in going from the WWII alliance to a new 
confrontation with the Soviet Union, said that graciousness, i.e. life in 
accordance with conscience, is the Russian way of doing things.

 

If you take an unbiased look at the smaller European countries, which 
previously were part of the Warsaw Treaty, and are now members of the EU or 
NATO, it is clear that the issue was not about going from subjugation to 
freedom, which Western masterminds like to talk about, but rather a change of 
leadership.  <http://en.kremlin.ru/> Russian President Vladimir Putin spoke 
about it not long ago. The representatives of these countries concede behind 
closed doors that they can’t take any significant decision without the green 
light from Washington or Brussels.

 

It seems that in the context of the 100th anniversary of the Russian 
Revolution, it is important for us to understand the continuity of Russian 
history, which should include all of its periods without exception, and the 
importance of the synthesis of all the positive traditions and historical 
experience as the basis for making dynamic advances and upholding the rightful 
role of our country as a leading centre of the modern world, and a provider of 
the values of sustainable development, security and stability.

 

The post-war world order relied on confrontation between two world systems and 
was far from ideal, yet it was sufficient to preserve international peace and 
to avoid the worst possible temptation – the use of weapons of mass 
destruction, primarily nuclear weapons. There is no substance behind the 
popular belief that the Soviet Union’s dissolution signified Western victory in 
the Cold War. It was the result of our people’s will for change plus an unlucky 
chain of events.

 

These developments resulted in a truly tectonic shift in the international 
landscape. In fact, they changed global politics altogether, considering that 
the end of the Cold War and related ideological confrontation offered a unique 
opportunity to change the European architecture on the principles of 
indivisible and equal security and broad cooperation without dividing lines.

 

We had a practical chance to mend Europe’s divide and implement the dream of a 
common European home, which many European thinkers and politicians, including 
President Charles de Gaulle of France, wholeheartedly embraced. Russia was 
fully open to this option and advanced many proposals and initiatives in this 
connection. Logically, we should have created a new foundation for European 
security by strengthening the military and political components of the 
Organisation for Security and Cooperation in Europe ( <http://www.osce.org/> 
OSCE). Vladimir Putin said in a recent  
<http://www.bild.de/politik/ausland/wladimir-putin/russian-president-vladimir-putin-the-interview-44092656.bild.html>
 interview with the German newspaper Bild that German politician Egon Bahr 
proposed similar approaches.

 

Unfortunately, our Western partners chose differently. They opted to expand 
NATO eastward and to advance the geopolitical space they controlled closer to 
the Russian border. This is the essence of the systemic problems that have 
soured Russia’s relations with the United States and the European Union. It is 
notable that George Kennan, the architect of the US policy of containment of 
the Soviet Union, said in his winter years that the ratification of NATO 
expansion was “a tragic mistake.”

 

The underlying problem of this Western policy is that it disregarded the global 
context. The current globalised world is based on an unprecedented 
interconnection between countries, and so it’s impossible to develop relations 
between Russia and the EU as if they remained at the core of global politics as 
during the Cold War. We must take note of the powerful processes that are 
underway in Asia Pacific, the Middle East, Africa and Latin America.

 

Rapid changes in all areas of international life is the primary sign of the 
current stage. Indicatively, they often take an unexpected turn. Thus, the 
concept of “the end of history” developed by well-known US sociologist and 
political researcher Francis Fukuyama, that was popular in the 1990s, has 
become clearly inconsistent today. According to this concept, rapid 
globalisation signals the ultimate victory of the liberal capitalist model, 
whereas all other models should adapt to it under the guidance of the wise 
Western teachers.

 

In reality, the second wave of globalisation (the first occurred before World 
War I) led to the dispersal of global economic might and, hence, of political 
influence, and to the emergence of new and large centres of power, primarily in 
the Asia-Pacific Region. China’s rapid upsurge is the clearest example. Owing 
to unprecedented economic growth rates, in just three decades it became the 
second and, calculated as per purchasing power parity, the first economy in the 
world. This example illustrates an axiomatic fact – there are many development 
models– which rules out the monotony of existence within the uniform, Western 
frame of reference.

 

Consequently, there has been a relative reduction in the influence of the 
so-called “historical West” that was used to seeing itself as the master of the 
human race’s destinies for almost five centuries. The competition on the 
shaping of the world order in the 21st century has toughened. The transition 
from the Cold War to a new international system proved to be much longer and 
more painful than it seemed 20-25 years ago.

 

Against this backdrop, one of the basic issues in international affairs is the 
form that is being acquired by this generally natural competition between the 
world’s leading powers. We see how the United States and the US-led Western 
alliance are trying to preserve their dominant positions by any available 
method or, to use the American lexicon, ensure their “global leadership”. Many 
diverse ways of exerting pressure, economic sanctions and even direct armed 
intervention are being used. Large-scale information wars are being waged. 
Technology of unconstitutional change of governments by launching “colour” 
revolutions has been tried and tested. Importantly, democratic revolutions 
appear to be destructive for the nations targeted by such actions. Our country 
that went through a historical period of encouraging artificial transformations 
abroad, firmly proceeds from the preference of evolutionary changes that should 
be carried out in the forms and at a speed that conform to the traditions of a 
society and its level of development.

 

Western propaganda habitually accuses Russia of “revisionism,” and the alleged 
desire to destroy the established international system, as if it was us who 
bombed Yugoslavia in 1999 in violation of the  
<http://www.un.org/en/charter-united-nations/> UN Charter and the  
<http://www.osce.org/mc/39501?download=true> Helsinki Final Act, as if it was 
Russia that ignored international law by invading Iraq in 2003 and distorted UN 
Security Council resolutions by overthrowing Muammar Gaddafi’s regime by force 
in Libya in 2011. There are many examples.

 

This discourse about “revisionism” does not hold water. It is based on the 
simple and even primitive logic that only Washington can set the tune in world 
affairs. In line with this logic, the principle once formulated by George 
Orwell and moved to the international level, sounds like the following: all 
states are equal but some states are more equal than others.

 

However, today international relations are too sophisticated a mechanism to be 
controlled from one centre. This is obvious given the results of US 
interference: There is virtually no state in Libya; Iraq is balancing on the 
brink of disintegration, and so on and so forth.

 

A reliable solution to the problems of the modern world can only be achieved 
through serious and honest cooperation between the leading states and their 
associations in order to address common challenges. Such an interaction should 
include all the colours of the modern world, and be based on its cultural and 
civilisational diversity, as well as reflect the interests of the international 
community’s key components.

 

We know from experience that when these principles are applied in practice, it 
is possible to achieve specific and tangible results, such as the agreement on 
the Iranian nuclear programme, the elimination of Syrian chemical weapons, the 
agreement on stopping hostilities in Syria, and the development of the basic 
parameters of the global climate agreement. This shows the need to restore the 
culture of compromise, the reliance on the diplomatic work, which can be 
difficult, even exhausting, but which remains, in essence, the only way to 
ensure a mutually acceptable solution to problems by peaceful means.

 

Our approaches are shared by most countries of the world, including our Chinese 
partners, other <http://en.brics2015.ru/> BRICS and SCO nations, and our 
friends in the EAEU, the CSTO, and the CIS. In other words, we can say that 
Russia is fighting not against someone, but for the resolution of all the 
issues on an equal and mutually respectful basis, which alone can serve as a 
reliable foundation for a long-term improvement of international relations.

 

Our most important task is to join our efforts against not some far-fetched, 
but very real challenges, among which the terrorist aggression is the most 
pressing one. The extremists from ISIS, Jabhat an-Nusra and the like managed 
for the first time to establish control over large territories in Syria and 
Iraq. They are trying to extend their influence to other countries and regions, 
and are committing acts of terrorism around the world. Underestimating this 
risk is nothing short of criminal shortsightedness.

 

The Russian President called for forming a broad-based front in order to defeat 
the terrorists militarily. The  
<http://eng.mil.ru/en/structure/forces/aerospace.htm> Russian Aerospace Forces 
make an important contribution to this effort. At the same time, we are working 
hard to establish collective actions regarding the political settlement of the 
conflicts in this crisis-ridden region.

 

Importantly, the long-term success can only be achieved on the basis of 
movement to the partnership of civilisations based on respectful interaction of 
diverse cultures and religions. We believe that human solidarity must have a 
moral basis formed by traditional values ​​that are largely shared by the 
world’s leading religions. In this connection, I would like to draw your 
attention to the joint statement by Patriarch Kirill and Pope Francis, in 
which, among other things, they have expressed support for the family as a 
natural centre of life of individuals and society.

 

I repeat, we are not seeking confrontation with the United States, or the 
European Union, or NATO. On the contrary, Russia is open to the widest possible 
cooperation with its Western partners. We continue to believe that the best way 
to ensure the interests of the peoples living in Europe is to form a common 
economic and humanitarian space from the Atlantic to the Pacific, so that the 
newly formed Eurasian Economic Union could be an integrating link between 
Europe and Asia Pacific. We strive to do our best to overcome obstacles on that 
way, including the settlement of the  
<http://www.mid.ru/en/themes/-/asset_publisher/p12AYJypFaxg/content/id/706117> 
Ukraine crisis caused by the coup in Kiev in February 2014, on the basis of the 
Minsk Agreements.

 

I’d like to quote wise and politically experienced Henry Kissinger, who, 
speaking recently in Moscow, said that “Russia should be perceived as an 
essential element of any new global equilibrium, not primarily as a threat to 
the United States… I am here to argue for the possibility of a dialogue that 
seeks to merge our futures rather than elaborate our conflicts. This requires 
respect by both sides of the vital values and interest of the other.”  We share 
such an approach. And we will continue to defend the principles of law and 
justice in international affairs.

 

Speaking about Russia’s role in the world as a great power, Russian philosopher 
Ivan Ilyin said that the greatness of a country is not determined by the size 
of its territory or the number of its inhabitants, but by the capacity of its 
people and its government to take on the burden of great world problems and to 
deal with these problems in a creative manner. A great power is the one which, 
asserting its existence and its interest … introduces a creative and meaningful 
legal idea to ​​the entire assembly of the nations, the entire “concert” of the 
peoples and states. It is difficult to disagree with these words.

 

 

Original source:  
<http://www.mid.ru/en/foreign_policy/news/-/asset_publisher/cKNonkJE02Bw/content/id/2124391>
 
http://www.mid.ru/en/foreign_policy/news/-/asset_publisher/cKNonkJE02Bw/content/id/2124391

 

Found at:  <http://thesaker.is/russias-foreign-policy-historical-background/> 
http://thesaker.is/russias-foreign-policy-historical-background/

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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