Education must reject state of mental slavery

 

Untransformed higher education system results in blacks rejecting own
culture

 

 

Tiisetso Makhele, The New Age, Johannesburg, 9 November 2016

 

Following protests that erupted last year, students in various universities
and colleges throughout the country are involved in yet another
#FeesMustFall protest. 

 

Academic activities have been halted in many institutions. Protest leaders
say the overarching goal of these nationwide activities is the attainment of
"free, decolonised higher education". 

 

For the purpose of this article, I will concentrate on the call for
"decolonised" education. Due to the uncoordinated nature of the
#FeesMustFall protests, there has not been a single, common definition of
this term. 

 

What is this decolonised higher education and why are students fighting for
it? Colonisation in South Africa began in 1652 with the arrival of the
Dutch. The main goal of their agenda, which has been labelled "colonialism
of a special type", was to institutionalise the dispossession of blacks
through the exploitation of their labour, seizure of their land and property
as well as the theft of their identity. 

 

Prof Padraig O'Malley, writing for the Nelson Mandela Centre of Memory,
says: "Colonialist propaganda has emphasised the negative features of
traditional African society, the relatively low development of productive
techniques, the illiteracy, intertribal conflicts and wars, superstitions
and poverty. It is true such features existed in traditional African society
just as they did among all peoples at the period of early communal
economies. But hostile propaganda has presented a distorted image." 

 

This propaganda laid a foundation for the establishment of the South African
education system. As the main objective of the colonialist is to expand
territory and power, the gradual erosion of the culture, traditions and
values of the colonised is central for colonisation to be sustained. The
education system serves as an important site where such propaganda was
institutionalised in South Africa. 

 

More than 22 years after SA's democratic revolution, South Africans are yet
to speak with confidence that the walls of colonialism have been dismantled
in their totality. 

 

While a lot has been done to transform the country's education system,
curricula in higher education institutions remain a reflection of a
West-leaning higher education. The government is not blind to the reality of
this "untransformed" higher education system. 

 

In his departmental budget vote speech in May last year, Higher Education
Minister Dr Blade Nzimande said: "Despite the significance of symbols such
as names and statues, we must not conflate these with more fundamental
matters of transformation. 

 

"There remains an urgent need to radically change the demographics of our
professoriate, transform the curriculum and research agendas, cultivate
greater awareness of Africa, eliminate racism, sexism and all other forms of
unjust discrimination, improve academic success rates and expand student
support." 

 

The calls by students for decolonised higher education, among other demands,
is therefore not off the mark. There a strong justification for the higher
education system to reflect an African complexion, rather than the imported,
West-leaning picture. 

 

A cursory look at how most educated blacks behave further adds impetus to
the need to transform our education system. It would seem black South
Africans become more susceptible to colonisation the more education they
get. Once educated, most blacks are on a mission to get as far as possible
away from blackness, and from other blacks. 

 

Most blacks who send their children to former white schools allow their
children to be subjected to the worst forms of colonisation, including
suppression of African languages, cultures, values and hairstyles. Some of
these parents sit on the school governing bodies, practically endorsing the
colonisation of the black child. 

 

It only took some brave, disillusioned 15 year olds to challenge
colonisation taking place at schools like Pretoria High School for Girls, St
Michael's School for Girls and others. Their educated black parents were
conspicuously absent in these struggles. 

 

Most educated blacks reject and criticise the customs, traditions and
beliefs founded by their great grandfathers like lebollo, phabadimo and
belief in ancestors - but would be in the forefront defending imported
values. 

 

Not so long ago, black academic and former UFS rector Prof Jonathan Jansen
took a strange decision to cancel disciplinary charges against four white
racist students who had made black university employees drink their urine.
Jansen dropped the charges while criminal proceedings against the students
were still under way and they were finally found guilty of crimen injuria by
the Bloemfontein High Court in July 2010. 

 

In 2011, an educated black advocate and former public protector, Thuli
Madonsela, decided not to investigate the claims that about R30bn was looted
from state coffers under the apartheid regime and the government did nothing
to retrieve the funds once it knew the extent of the plundering. 

 

Madonsela said the matter fell under the ambit of the public protector but
opted to focus on other "urgent matters". 

 

There is no other option but to join the students in calling for decolonised
higher education, for it is only through education that South Africa could
be finally free from the bondage of mental slavery. 

 

.    Tiisetso Makhele is an ANC member and Free State Premier Ace
Magashule's spokesperson. He writes in his personal capacity.

 

 

From: http://tnaepaper.co.za/DRIVE/main%20edition/09112016/epaperpdf/18.pdf

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 



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