Nggak heran begitu banyak orang Islam yang bertabiat nista kayak bangsat... 

----


Muhammad admits to lying and encourages Muslims to do likewise
>From WikiIslam

In the following hadiths, we see that Muhammad admits he's a liar when it suits 
him and he advises its acceptable for muslims to do likewise:

Narrated Zahdam:
We were in the company of Abu Musa Al-Ash'ari and there were friendly relations 
between us and this tribe of Jarm. Abu Musa was presented with a dish 
containing chicken. Among the people there was sitting a red-faced man who did 
not come near the food. Abu Musa said (to him), "Come on (and eat), for I have 
seen Allah's Apostle eating of it (i.e. chicken)." He said, "I have seen it 
eating something (dirty) and since then I have disliked it, and have taken an 
oath that I shall not eat it ' Abu Musa said, "Come on, I will tell you (or 
narrate to you). Once I went to Allah s Apostle with a group of Al-Ash'ariyin, 
and met him while he was angry, distributing some camels of Rakat. We asked for 
mounts but he took an oath that he would not give us any mounts, and added, 'I 
have nothing to mount you on' In the meantime some camels of booty were brought 
to Allah's Apostle and he asked twice, 'Where are Al-Ash'ariyin?" So he gave us 
five white camels with big
 humps. We stayed for a short while (after we had covered a little distance), 
and then I said to my companions, "Allah's Apostle has forgotten his oath. By 
Allah, if we do not remind Allah's Apostle of his oath, we will never be 
successful." So we returned to the Prophet and said, "O Allah's Apostle! We 
asked you for mounts, but you took an oath that you would not give us any 
mounts; we think that you have forgotten your oath.' He said, 'It is Allah Who 
has given you mounts. By Allah, and Allah willing, if I take an oath and later 
find something else better than that. then I do what is better and expiate my 
oath.' " Sahih Bukhari 7:67:427

Narrated 'Abdur-Rahman bin Samura:

The Prophet said, "O 'Abdur-Rahman! Do not seek to be a ruler, for if you are 
given authority on your demand then you will be held responsible for it, but if 
you are given it without asking (for it), then you will be helped (by Allah) in 
it. If you ever take an oath to do something and later on you find that 
something else is better, then you should expiate your oath and do what is 
better." Sahih Bukhari 9:89:260

Abu Musa al-Ash'ari reported: I came to Allah's Apostle (may peace be upon him) 
along with a group of Ash'arites requesting to give us a mount. He (the Holy 
Prophet) said: By Allah, I cannot provide you with a mount, and there is 
nothing with me which I should give you as a ride. He (the narrator) said: We 
stayed there as long as Allah willed. Then there were brought to him (to the 
Holy Prophet) camels. He (the Holy Prophet) then ordered to give us three white 
humped camels, We started and said (or some of us said to the others): Allah 
will not bless us. We came to Allah's Messenger (may peace be upon him) begging 
him to provide us with riding camels. He swore that he could not provide us 
with a mount, but later on he provided us with that. They (some of the 
Prophet's Companions) came and informed him about this (rankling of theirs), 
whereupon he said: It was not I who provided you with a mount, but Allah has 
provided you with that. So far as I am
 concerned, by Allah, if He so wills, I would not swear, but if, later on, I 
would see better than it, I (would break the vow) and expiate it and do that 
which is better. Sahih Muslim 15:4044

Abu Huraira reported: A person sat late in the night with Allah's Apostle (may 
peace be upon him), and then came to his family and found that his children had 
gone to sleep. His wife brought food for him. but he took an oath that he would 
not eat because of his children (having gone to sleep without food) He then 
gave precedence (of breaking the vow and then expiating it) and ate the food He 
then came to Allah s Messenger (may peace be upon him) and made mention of that 
to him, whereupon Allah's Messenger (may peace he upon him) said: He who took 
an oath and (later on) found something better than that should do that, and 
expiate for (breaking) his vow. Sahih Muslim 15:4052

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He 
who took an oath and then found another thing better than (this) should expiate 
for the oath (broken) by him and do (the better thing).
Sahih Muslim 15:4053

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He 
who took an oath and (later on) found another thing better than that, he should 
do that which is better, and expiate for the vow (broken by him).Sahih Muslim 
15:4054

This hadith is narrated on the authority of Suhail with the same chain of 
transmitters (with these words): "He should expiate for (breaking) the vow and 
do that which is better." Sahih Muslim 15:4055

'Adi reported Allah's Messenger (may peace be upon him) as saying: When anyone 
amongst you takes an oath, but he finds (something) better than that he should 
expiate (the breaking of the oath), and do that which is better.
Sahih Muslim 15:4058

Abd al-Rahman b. Samura reported that Allah's Messenger (may peace be upon him) 
said to me: Abd al-Rahman b. Samura, don't ask for authority for if it is 
granted to you for asking for it, you would be commissioned for it (without 
having the support of Allah), but if you are granted it without your asking for 
it. You would be helped (by Allah) in it. And when you take an oath and find 
something else better than that, expiate for (breaking) your oath, and do that 
which is better. This hadith has also been transmitted on the authority of Ibn 
Farrukh.
Sahih Muslim 15:4062

Retrieved from 
"http://wikiislam.com/wiki/Muhammad_admits_to_lying_and_encourages_Muslims_to_do_likewise";
Category: Muhammad


    * This page was last modified on 6 August 2007, at 12:46.
    * This page has been accessed 3,566 times.
    

 ---------------
Jusfiq Hadjar gelar Sutan Maradjo Lelo


Allah yang disembah orang Islam tipikal dan yang digambarkan oleh al-Mushaf itu 
dungu, buas, kejam, keji, ganas, zalim lagi biadab hanyalah Allah fiktif.



      

Kirim email ke