Yes, JMJM, but doesn't your school rely heavily on the Buddha's 
teachings to come to this realization?  Under whose influence do you 
connect to the universal life force? Who designed the principals 
that you follow?

Thank You,


--- In, Jue Miao Jing Ming - 覺妙精明 
> Right on, Brother Bill.  Anything written down, spoken about are 
> forms to describe a direct "connection" to the universal life 
force and 
> wisdom.
> As Edgar stated numerous times, "nothing else matters..."....  
When we 
> let go of our mind, we let go of our frame of reference.  No more 
> capable of judgment, comparison, categorization.  No more 
> To lock in this synchronization, a chi based practice helps..
> _/\_
> >
> > Chris,
> >
> > In a recent post you wrote:
> >
> > >I do disagree with Bill's point that Zen has always
> > >stood alone and that other beliefs have tried to
> > >incorporate it, I believe it is the opposite, Zen
> > >has been isolated from Zen Buddhism and incorporated
> > >into other people's beliefs. Or something like that.
> >
> > This is an important point to me so I'd like to try to clarify 
> >
> > If zen is indeed a 'direct experience of reality', then the 
capability for
> > that experience that has existed 'forever', or at least as long 
> > sentient
> > (self-aware) beings have existed. This experience certainly pre-
> > Siddhartha Gautama Buddha. That is why I say 'zen' pre-dates 
> > Hinduism, Judaism, Christianity, Islam, etc...
> >
> > I don't believe that 'other beliefs' (religions) have tried to 
> > it (zen)'; I believe a direct experience of reality (zen) is the 
> > all these other beliefs, and that the differences we see today 
are due to
> > different culturally-based terms used to describe this 
experience, and 
> > lots
> > and lots of extraneous add-ons.
> >
> > For example when I read the Bible I interpret accounts of 
> > communicating with God (like Moses) or with the Archangel 
Gabriel (like
> > Mohammed), or the experiences Jesus had after fasting for 40 
days in the
> > wilderness as equivalent to the Japanese Zen Buddhist 
term 'satori'. I
> > believe these are accounts of people directly experiencing 
> > and then
> > trying to describe it in the best way they could. When Jesus 
says, 'I am
> > the Way, the Truth and the Light; and no one can come to the 
Father but by
> > me', to me he is saying 'I am not 'me' any longer. I am no 
longer just a
> > man, I'm the way, the truth, the light. I am no longer under the 
> > delusion I
> > have a self that is different and separate from other beings and 
> > things. I am no longer under the delusion of duality. 'I' cease 
to exist.
> > There is Only THIS. 'I' am my experience, nothing more and 
nothing less.
> > And having this experience (direct experience of reality - zen) 
as I have,
> > is the only way for you to 'come to the Father' (come home, 
return to the
> > origin, realize your Buddha Nature, become enlightened).
> >
> > This is what I believe because I do believe most of the major 
> > religions were
> > started with good intent, and since I don't believe in actual 
> > I can
> > only assume the impetus for all of these is from the same 
> > 'God', or
> > a direct experience of reality - or what I choose to call zen.
> >
> > All of this is just a comforting thought for me. It's not really 
> > in the long run. It's just a way I've found to rationalize other 
> > without completely negating them.
> >
> > ...Bill!
> >
> >


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