Hi Mike; Which of the verses would like a comment?. These last three or previous ones?. If you're refering to these last three verses then in order to understand them one needs first to understand all previous ones. Verses are all linked like an unbreakable chain and at the same time each verse contains also all the rest. Amazing art of writing, isn't it?.
However, I'm not making comments at the moment for several reasons; First; it would create intelectual distraction over the readers. Second; Although I had this dharma directly transmitted during a long retreat by Venerable Zen Master Thich Nhat Hanh. I feel no much confidence yet on the subject. My knowledge and insight about consciousness is rather limited. And therefore open to intelectualization and what is the worst speculation. Being aware of the harm that intelectualization and speculation can cause I'd rather keep quiet till real insight cames out. The Nature of Consciousness is a most fascinating subject to discuss about in a dharma group. Of course providing that the ones who take part in such a complex discussion are people with a real realizacion within themselves of the subject discussed and not just vanity and ego. Thanks anyway for your interest. Mayka --- In Zen_Forum@yahoogroups.com, mike brown <[EMAIL PROTECTED]> wrote: > > Hi Mayka, > > Could you give us a commentary on what those verses mean to you? Thanks. > > Mike. > > > > > ----- Original Message ---- > From: Mayka <[EMAIL PROTECTED]> > To: Zen_Forum@yahoogroups.com > Sent: Wednesday, 15 October, 2008 13:02:22 > Subject: [Zen] TNH - Fifty Verses of the Nature of Consciousness. Part 4, Sense Consciousness > > > Part 4, Sense Consciousness > > Twenty-Eight > > Based on mind consciousness. > The five sense consciousness > separately or together with mind consciousness, > manifest like waves on water. > > Twenty-Nine > > The field of perception is things in themselves. > Their mode of perception is direct. > Their nature can be wholesome, unwholesome or neutral. > They operate on the sense organs and the sensation center of the > brain. > > Thirty > > They arise with the > universal, particular and wholesome, > the basic and secondary unwholesome, > and the indeterminate mental formations. > ------------------------------------ Current Book Discussion: any Zen book that you recently have read or are reading! Talk about it today!Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Zen_Forum/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/Zen_Forum/join (Yahoo! ID required) <*> To change settings via email: mailto:[EMAIL PROTECTED] mailto:[EMAIL PROTECTED] <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/