--- On Mon, 24/1/11, Kristy McClain <[email protected]> wrote:
 
K: I think its the attachment to a book or teacher or lineage or whatever, that 
can bring the division.

MEL: Yes, that is quiet so. However, I'm quite open about it, but I'm actually 
attached to the work ZEN MIND BEGINNER'S MIND by Shunryu Suzuki-sensei. It has 
become something of a 'zen bible' for me, so to speak. Many would regard this 
as heresy, but I have such attachment as the basis of my Zen beliefs. Before 
this, I was very much attached to Deshimaru-sensei's works such as A QUESTION 
TO A ZEN MASTER. His humour made me laugh, but I didn't really feel as if I 
really got anywhere in everyday life. Everyday life is still something I 
struggle with despite the meditative practices. Nevertheless, I keep pursuing 
this path of mine 

K: My experience and observations tell me that most do begin their journey by  
doing some reading, meeting with a teacher or group.  

MEL: Being right in the middle of rat-race surrounded by corporate-minded and 
religiously materialistic and dualistic people meant that I had no real chance 
of being part of a group or accessing a teacher from the very beginning. I can 
count only one experience where an actual believing Buddhist actually brought 
light within me concerning practise. I wouldn't describe the experience as 
Nirvana as such, but the young boy concerned certainly brought light to the 
darkness within me

As for being part of a group, that could never be. From my experience, nobody 
but the Soto Zen priest in one temple I went to for a while talked about the 
teachings. I got the impression that everybody was afraid to be seen as 
egotistical in any manner or sense by volunteering information...which is why I 
rely a lot on reading materials such as the book above 

K: Exploring  within as they are guided. Supposedly  then, one  has gained 
enough inner clarity so those  other things are  unnecessary. 

MEL: Yep, that's me as well 

K: For myself, I began a zen learning-curve , and practice around 1990.

MEL: Hey, that's about the same time I started as well, and I was in my late 
20s then. My original aim was simply to understand the teachings behind A BOOK 
OF 5 RINGS by Miyamoto Musashi so I could improve my karate practise, but to do 
that required experience and much soul-searching through not only zazen but Zen 
living. Some people may say that I may have gone too far to be a good and 
dedicated karate student because I ended up studyintg the HAGAKURE, history of 
the Samurai families, Bushido, and the rise and fall of Imperial 
Japan...amongst other things, which I believe to this day are better understood 
with a background in Zen

K: But even  there, I am far more guided by the  yoga limbs , than by many of 
the theological  teachings of buddhism.

MEL: I've become quite hesitant and even suspicious of the theological side of 
Buddhism for quite some time, but I decided to turn around and test the waters 
once more. Perhaps such things as sutra chanting and reading, bead counting, 
the teachings of love for one's fellow beings, and much more may have place in 
my life, right along and beside that much more rigid and uncompromising 
ronin-like attitude I've had for years
 
K: I feel that there can be great value in  a spiritual path, or even quest. 
But, I also wonder if there is a very real egotistic selfishness to it as well. 

MEL: Others might, but I won't deny such. I confess to the above

K: Should zennists, (or any spiritual practioner), get off their butts, and 
practice what they preach?  

MEL: I've been sort of preaching(verbal) myself but I've put a complete stop to 
it. Some would say that preaching itself through word and practise is one of 
the vows of the bodhisattva but the line between that ego and the pure spirit 
can become blurred in my case

--- On Sun, 1/23/11, Brett Corbin <[email protected]> wrote:

B: I believe the truth is inside us all.  

MEL: Yes, and somehow Man refuses to listen to it

B: I feel the reason so many miss the truth is due to the following of others 
interpretation of the truth rather then finding the truth within them selves.  

MEL: I agree. I use such things as books and other reading material outside of 
zazen practise, but then be guided afterwards by that gut instinct within

Buddha be praised 

in peace
Mel
[email protected]








      


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