Siska,

Japanese Buddhist including most Japanese Zen Buddhist sects celebrate
Rohatsu on December 8th: 
http://buddhism.about.com/od/buddhismglossaryr/g/Rohatsu.htm
<http://buddhism.about.com/od/buddhismglossaryr/g/Rohatsu.htm>

...Bill!


--- In [email protected], siska_cen@... wrote:
>
> I kind of read this like a dressing of one tradition with another.
>
> Feels only very weird to me.
>
> Up to today, I thought the Buddha was believed to be enlightened in
the month of Vesakh, which falls around May. Anyone knows which Buddhist
tradition celebrates Buddha's enlightenment every Dec 8?
>
> Siska
> -----Original Message-----
> From: "Bill!" BillSmart@...
> Sender: [email protected]
> Date: Fri, 23 Dec 2011 08:56:58
> To: [email protected]
> Reply-To: [email protected]
> Subject: [Zen] Season's Greetings!
>
> *** This is a nice Buddhist Holiday message from another
Buddhist-oriented forum I frequent ***
>
> Season's Greetings!
>
> Every year, each one of us may ponder whether or not or how much to
participate
> in the winter holiday spirit and whether to even engage in the
customary "Merry
> Christmas" cheer. This season brings to mind that there are
significant elements
> we all share regardless of varying beliefs, preferences, cultures and
traditions.
> There is a Buddhist holiday on the 8th of December, known as Bodhi
Day, which
> commemorates Bodhi [pronounced: bohdee]) by Siddhartha Gautama
Shakyamuni,
> commonly called "the Buddha", the enlightened one. It is the day when
the Buddha
> is said to have attained enlightenment (Bodhi). Candles are lit and
special
> celebrations take place in temples and homes around the globe.
>
> Anyone walking about Chinatown in urban America will observe statues
of a
> smily, stout fellow carrying a sack over his shoulder. Chinese
merchants call him
> Happy Chinaman or Laughing Buddha. This Hotai lived during the T'ang
dynasty.
> He had no desire to call himself a teacher or to gather many disciples
around him.
> Instead he walked the streets with a big sack into which he put gifts
of candy, fruit
> and other goods. He gave these to children on the streets who gathered
around
> him in play. Once he was about his business when a Zen master happened
along
> and inquired, "What is the significance of Zen?" Hotei immediately
plopped his
> sack down on the ground in silent answer. "Then," asked the other,
"What is the
> actualization of Zen?" At once our Happy Chinaman swung the sack over
his
> shoulder and continued on his way. This Koan demonstrates exactly what
our
> Hotai was all about.
>
> Another Koan is about a university student who was visiting the Zen
master
> Gasan. He asked him: "Have you ever read the Christian Bible?"
â€" "No, read it to
> me," said Gasan. The student opened the book and read from the gospel
of
> Matthew: "And why take ye thought for raiment? Consider the lilies of
the field,
> how they grow. They toil not, neither do they spin, and yet I say unto
you that even
> Solomon in all his glory was not arrayed like one of these ... Take
therefore no
> thought for the morrow, for the morrow shall take thought for the
things of itself."
> â€" Gasan said: "Whoever uttered those words I consider an
enlightened man." The
> student continued reading: "Ask and it shall be given you, seek and ye
shall find,
> knock and it shall be opened unto you. For everyone that asketh
receiveth, and he
> that seeketh findeth, and to him that knocketh, it shall be opened."
â€" Gasan
> remarked: "That is excellent. Whoever said that is not far from
Buddhahood."
>
> Both the birth of an enlightened man as well as the turn in Gautama
Siddhartha's
> life and its various seasonal expressions highlight the human need for
liberation
> from bondage, illusion and separation â€" the dualistic mindset
in which we often
> find ourselves entangled. It is a reminder to look beyond our
individual ego by
> realizing that we all are part of a larger, transcendent inter-being.
We come to
> nourish our innate nature of compassion for those less fortunate,
those who are
> suffering, those who are suppressed, disadvantaged and rejected. To
whatever
> religious tradition we are accustomed or whichever spiritual path we
follow, we
> all share this oneness â€" the deeper reason for the season.
>
> Happy Bodhi Day! Happy Hanukkah! Merry Christmas! Happy Holidays!
> May all beings be happy!
>
> Fajian
>


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