Edgar and Hong,

I want the society I live in to act more like a family than a business...Bill!

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> Dear Hong,
> 
> First, thanks for joining the thread.
> 
> You ask a good question and the question you raise is complex.
> 
> First, in traditional societies, truly disabled and needy family members were 
> taken care of by their extended families, not the government. 
> 
> However one of the primary characteristics of modern Western societies is the 
> breakdown of the extended family, and even the nuclear family to some degree, 
> and the usurpation of many of its responsibilities by government. For that to 
> work the government has to enforce some degree of taxation so it has the 
> means to care for society's truly needy and disabled.
> 
> One can argue the relative long term effects and benefits of more 'Darwinian' 
> versus more 'fair and compassionate' social systems but that is currently the 
> way things work...
> 
> And you are correct to make the distinction between the truly disabled and 
> needy, and those able to work, either by retraining or changing their life 
> styles. And it's important to remember that all of us, if we are lucky, will 
> eventually get old enough to join the ranks of the truly disabled and needy, 
> so we should recognize the necessity of social compassion from one source or 
> another....
> 
> Those who can work but aren't should be given aid only towards making them 
> productive again. Those who aren't able to work will need some source of aid 
> to survive.
> 
> 
> Another complexity is that modern industrial societies are able to produce 
> everything populations actually need with much fewer than the number of 
> workers available. This is an extremely important point that few yet 
> recognize. What it means is that the work of only part of the population can 
> produce enough for the whole population.
> 
> The consequence of this is massive unemployment plus a huge number of 
> unnecessary make work jobs to produce consumables no one actually needs just 
> to keep everyone employed.
> 
> Actually the best solution is to have everyone work fewer hours with more 
> leisure so that everyone earns an income, and thus everyone can purchase what 
> they need. However this would require a revolutionary restructuring of 
> society and is not likely to happen any time soon.
> 
> Sadly what is much more likely to happen is a huge increase in the unemployed 
> poor who are unnecessary to maintain society. As these poor become more and 
> more recognized as a non contributing drain on dwindling resources the 
> reasons for keeping them alive diminish as well.
> 
> 
> 
> Edgar
> 
> 
> 
> 
> 
> On Dec 13, 2012, at 12:19 AM, yonyonson@... wrote:
> 
> > Edgar,
> > 
> > much of what you say about free market systems I used to agree with.
> > But, when you say "public support for those truly in need, but only in
> > a manner which does NOT perpetuate that need," how do you see this
> > system?  Public support is not only for those who are laid off and are
> > capable of working and keeping a stable job.  It is also for those
> > with disabilities (ie. mental health, old aged, etc.) along with other
> > factors which can include something like PTSD, addiction (which in my
> > experience is usually a result of PTSD), etc.
> > 
> > You might say that it is up to the family to support this member of
> > society, but then where does your family stop and "society" begin?
> > 
> > hong yeong soo
> > 
> > On 12/12/12, Edgar Owen <edgarowen@...> wrote:
> >> Bill,
> >> 
> >> Not a good idea. The communist system in its ideal form perpetuates
> >> dependence and failure because it rewards incompetence and sloth.
> >> 
> >> The ideal economic system is a free market system, but that being said 
> >> there
> >> are no truly free market systems since they are all perverted by the super
> >> rich who impose rules through the public officials they buy for their
> >> benefit at the expense of lower level entrepreneurs.
> >> 
> >> The only regulations constraining a free market system should be to ensure
> >> safety of products sold, and to minimize environmental effects towards
> >> sustainability. However many of the current regulations are designed to
> >> maintain the advantage of large corporations and banks.
> >> 
> >> That being said there should be some public support for those truly in 
> >> need,
> >> but only in a manner which does NOT perpetuate that need.
> >> 
> >> The ideal political system is a meritocracy where officials gain
> >> appointments as the result of rising through an educational system designed
> >> to train them to solve actual real world problems they will encounter. That
> >> applies equally to the ranks of civil servants as well as the leaders
> >> themselves.
> >> 
> >> Democracy is a huge failure, because it elects not the best qualified to
> >> solve real problems, but the best liars, bull shitters, and those most
> >> willing to prostitute themselves to their corporate and banker masters.
> >> 
> >> Edgar
> >> 
> >> 
> >> 
> >> 
> >> On Dec 12, 2012, at 1:00 AM, Bill! wrote:
> >> 
> >>> Edgar,
> >>> 
> >>> Until we as a society can successfully establish a communistic economic
> >>> system socialism is the best system we can strive for. Right now the best
> >>> we can do is try to restrain and regulate our native capitalism with
> >>> wealth redistribution tactics as are employed by our current form of
> >>> Keynesian economics and continue to move it closer and closer to
> >>> socialism.
> >>> 
> >>> But maybe someday we can actually aspire to communism...we can only hope.
> >>> 
> >>> ...Bill!
> >>> 
> >>> --- In [email protected], Edgar Owen <edgarowen@> wrote:
> >>>> 
> >>>> Joe,
> >>>> 
> >>>> Perhaps, but the belief in taking other people's property and
> >>>> redistributing it without their consent is an even more egregious
> >>>> attachment...
> >>>> 
> >>>> Edgar
> >>>> 
> >>>> 
> >>>> 
> >>>> On Dec 11, 2012, at 1:24 PM, Joe wrote:
> >>>> 
> >>>>> Chris,
> >>>>> 
> >>>>> The question itself speaks volumes.
> >>>>> 
> >>>>>> Can one's belief in personal ownership be an attachment, a hindrance
> >>>>>> to the mind's freedom?
> >>>>> 
> >>>>> Well done! It is certainly on-topic, and is eloquent.
> >>>>> 
> >>>>> I'm impressed by planning and decision-making that's guided by
> >>>>> consideration for and appreciation of others' future stewardship. I
> >>>>> think of the "Seven Generations" planning of actions taken by certain
> >>>>> Native American tribal councils, the making of decisions with a
> >>>>> concern and consideration for how planned actions, if executed, might
> >>>>> effect even the seventh following generation of people and culture
> >>>>> after the elders' actions.
> >>>>> 
> >>>>> Such planning probably could not have taken into account the arrival
> >>>>> of Europeans in America, and I don't know if the "Seven Generations"
> >>>>> principle remains in play on Native Reservations to this day.
> >>>>> 
> >>>>> --Joe
> >>>>> 
> >>>>> -> Chris Austin-Lane <chris@> wrote:
> >>>>>> 
> >>>>>> Can one's belief in personal ownership be an attachment, a hindrance
> >>>>>> to the
> >>>>>> mind's freedom?
> >>>>>> 
> >>>>>> It looks to me like it is, but perhaps we shouldn't argue politics
> >>>>>> and tax
> >>>>>> policy here?
> >>>>>> 
> >>>>>> Rather than share my partisan arguments, let me simply state that
> >>>>>> reasonable people do disagree about these issues. Personally I am
> >>>>>> grateful
> >>>>>> to have been born into a society that believes in vaccination public
> >>>>>> schools voting research moon missions and the like. the society finds
> >>>>>> it
> >>>>>> sensible to pay me for tasks which are enjoyable and allow me to
> >>>>>> learn and
> >>>>>> to master myself, and that seems fine. I didn't create the society
> >>>>>> nor
> >>>>>> more than a bit of its wealth, so I don't feel like much more than a
> >>>>>> temporary steward of the assets I control.
> >>>>>> 
> >>>>>> I do know not everyone shares such a perspective, and there's no
> >>>>>> profit in
> >>>>>> arguing. I speak to offer the lurkers the data that the idea of
> >>>>>> capitalism
> >>>>>> without a fixed idea of a personal self can take many forms.
> >>>>>> 
> >>>>>> Yours in praeteritio,
> >>>>> 
> >>>>> 
> >>>> 
> >>> 
> >>> 
> >> 
> >>
>




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