> 
> I have heard it said that in Soto sitting is the koan. Since I have been 
> assigned the task of sitting by my teacher, and discussed sitting with 
> him in Dokusan, I would have to say yes, but I doubt this is what you 
> had in mind.

You're right, that's not what I meant. Both Rinzai and Soto have many of the same 
koans, but we use them differently. Rinzai is known for its systematic, hierarchical 
study of sets of koans. In the Soto I am familiar with, the Genjo-koan is emphasized, 
and the other hundreds of koans often referred to during talks, formal and informal.

I am just wondering if any Soto pratitioner had ever had a koan or two assigned more 
formally, with responses/expression given to the teacher during dokusan. It sounds 
as if that might have happened under Dogen. More flexible, more targeted than the 
system of the Rinzai.

Still curious,
Ryunen



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