Alex wrote:

"The only reason we do
Buddhist practice is to eliminate suffering. If the
suffering was not experienced, there would be
absoutely no need to engage in practice."

This statement is nonsensical.  This existence is dualistic; hence has 
suffering.  Therefore we practice to end it -- some practices are more 
effective than others.
To say that IF it wasn't dualistic, THEN (insert pointless speculation here) -- 
is sophistry (and poor sophistry at that :)

Carlos, a lot of effort has been expended on metaphysical ideas -- by 
definition they will always be approximations to reality, and they rarely have 
practical application.  Further, they will not help your practice, IMHO.  This 
is inquiring about the arrow before allowing it to be withdrawn.

I certainly understand asking the question, why do we practice (even if it is 
an inconsistent idea).  Or further, which practice is the most expedient.  I 
enjoy talking about the arrow so much, that I would have even encouraged a 
debate about whether I *Truly* want the arrow to be withdrawn!  If you're like 
me than any effort wasted on such madness is better redirected at allowing the 
arrow to be removed.

All my best,

Rod Scholl




-----Original Message-----
From: Alex Bunard [mailto:[EMAIL PROTECTED]
Sent: Monday, January 17, 2005 8:52 PM
To: [email protected]
Subject: Re: [Zen] Knowledge



Hi Carlos,

I think it helps if we try and keep perspective on our
attitude while practising. The only reason we do
Buddhist practice is to eliminate suffering. If the
suffering was not experienced, there would be
absoutely no need to engage in practice.

The only way to eliminate suffering is to experience
freedom. Awakening, or elinghtenment, is complete
freedom.

Freedom from what? Freedom from any possiblity of
pain, be it gruesome physical pain, or mental anguish,
etc.

This freedom is non-dual, meaning that it is
indeterminate. It cannot be said what this freedom
entails.

Chandrakirti said: "The Buddha didn't quarell with the
world." This means that we can safely leave the world
as it is (chopping wood, carrying water). Freedom does
not mean freedom from chopping wood and carrying
water. It doesn't mean freedom from 'mountains are
mountains, rivers are rivers', nor does it mean
freedom from 'mountains are not mountains, rivers are
not rivers'.

Alex


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