Being a metaphysics junky, forgive me for jumping in here.

I can see the temptation to discuss metaphysics in this forum.  I came here for 
different reasons, but not being a Zen practitioner, I thought metaphysics was 
close enough to Zen interests to be appropriate, if not key, and figured it was 
how I could participate.

I was wrong.

If you want to know more about the difficulties encountered by current theories 
of the "mind-body" problem try this fine index of 2160 academic papers:
http://consc.net/online.html

There's been a lot of ideas with merit before the Cartesian daulistic approach. 
 And there's been a lot of ideas since.  Unfortunately, at least in the west, 
our heavily Christian/Puritan influence filters Cartesian dualism down to the 
masses as  representing "religion/sciences' best guess".  But the filtering 
sucks and is done more by conservative religious figures than scientists 
because they at least have all the answers while science is still hemming and 
hawing.  Recall it took Scope's legal trial to teach the theory of evolution in 
public schools...

For most, this Cartesian seperation of mind/body seems unhelpful if not plain 
wrong, and we struggle to show to ourselves that this way of thinking mind/body 
doesn't work.  You are right, it doesn't.  Very few educated people believe it 
(not trying to be a slam on the few that do, but at least a statistic on their 
numbers).

I suggest you not take on ownership for this difficult question and bear the 
weight on your own shoulders before at least 'catching up' to all the effort 
that's been expended.  The fact that there are 2160 papers chosen (Alex's book 
is strangely missing ;), indexed by subject, and not just 1 -- should give you 
some indication of the liklihood of you discovering the 'correct' paper, or 
there even being a 'correct' one in the bunch.  This doesn't even count the 
other 90% of soft-science or new-age books you'll find at the store.

But returning to my point, trying to approach Zen through metaphysics is an 
unfortunate predicament.  Its a disheartening process like untying the xmas 
lights -- each time you thread the end through to undo the wire-crossing 
closest to the accesible end, you are tangling the knot MORE -- 'cause the 
string went into the box untangled, and the end didn't snake in and out through 
the wires over time.  Rather, a less linear approach of shaking the string free 
of itself is more prudent (and less lights get broken too).

Rod Scholl


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