Welcome Jill,

Words words, as flocks of birds... Who even knows what Is, is. Welcome 
to this crazy if occasionally quarrelsome forum for Zen thinking. I am 
pretty new too. A lot of great ideas pass by, as well as the debris on 
the river too.. One thing you'll see quick is that there are a lot of 
opinions on Zen doctrines, and that there are endless tributaries that 
people go down. I am of the no doubt simplistic school of Zen people, 
where mindfulness, or just focussing on.. what is, is really where 
'liberation' takes place. To me the dogma sounds like a lot of 
psychobabble, although interesting at times.. I guess that may change if 
and when I understand what some or the more schooled members are talking 
about.

dave

>    Date: Tue, 15 Mar 2005 03:26:21 -0000
>    From: "Jill Harrison" <[EMAIL PROTECTED]>
> Subject: Re: The nature of the mind
>
>
>
>>  location of the mind (if there is something, it must
>>  be located somewhere).
>
> why is it that we insist on delineating things with boundaries?
> isn't the notion of "form is emptyness & emptyness is form" telling us
> there are no boundaries?
>
> this boundary-lessness is not just the interdependence of all physical
> form - but also energy (which science tells us is just part of a
> continuum with matter anyway), including life energy, which flows thru
> everything without boundary.  it's not that there is 'nothingness' -
> it's just that there is no real delineation of any distinct thing in
> particular.
>
> i've been thinking about religion lately - mostly in relation to our
> inability to get along (peace, justice & politics are big problems for
> me) & trying to decide what _is_ religion?   humans have such a strong
> inclination to investigate, understand & build (beautiful) paradigms
> to describe the universe & our relationship to it.  i guess i'm
> imagining "beautiful" here in the sense that einstein might have
> experienced when he was striving for a 'unified theory'.
>
> it seems as if there are 2 distinct ways in which we investigate our
> world - 1) the description of phenomena from a distinctly seperate
> point of view (scientific examination) & 2) a direct experiential
> integration with the world (most religions & even the 12 step programs
> all speak of surrendering to that 'higher power' - or allowing god to
> manifest thru us - being 'a perfect instrument of thy peace' sort of
> experience).
>
> if the religious experience is this practice of integrative direct
> experience of the world - allowing god (or the world) to manifest
> through us most perfectly (which i imagine the meditation practice to
> be about), then how can we improve our ability to share/teach this
> experience (or at the very least not fight over it).  we have a strong
> desire for community - to love one another & be loved.  it seems to me
> to be increasingly urgent to be able to speak about & teach (our
> children) this ability to be present to the moment & touch that
> powerful part of us that is manifested in love.
>
> i don't have a mature zen practice - but lately i've been imagining
> the meditation practice as a time of 'being with an open heart' to
> _all_ that is (the good, bad & ugly - i'm sure the atonement gatha at
> the beginning of sitting has played a big role in leading me to this
> place).  so, this brief period when i'm sitting is a time of undoing
> the habit energy of my closed heart putting a boundary between myself
> & the world & only 'owning' that portion of 'my identity' that i'm
> able to accept.
>
> i'm new to this forum, & have rambled on too much.  i have a strong
> interest in exploring how this practice can help in fostering peace in
> the world.
>

"It's not what's in front of you that counts, or what's behind, its 
what's inside of you that matters most. " Thoreau


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