From: Rev. Harvey Sodaiho Hilbert 
Sent: Sunday, March 20, 2005 9:50 PM

With palms together,
 
Welcome.You have asked some good questions.  Thank you.
As to meditation, in the soto tradition we practice zazen, more specifically, 
shikantaza.  To sit zazen is to sit upright, hands in the cosmic mudra (left 
hand gently placed in the right hand, thumbs lightly touching.  Our backs are 
straight, but not stiff.  Our heads are at a 45 degree angle with eyes half 
opened and unfocused on a wall in front of us, or the floor. We place our 
tongue at the roof of our mouth, gently touching our front teeth.  We breathe 
in through our nostrils and out through our nostrils with our mouths closed.  

Our minds are focused on nothing in particular.  This is an advanced form of 
meditation. As a beginner, just place your attention on your breath and count 
each exhalation.  When you get to 6,8, or 10 (pick one), start over.  Notice 
your mind's activity and your body's activity.  Just notice!  Don't engage your 
mind or your body, butr if you must scratch or adjustr your posture, do so 
quietly and return to your zazen.

As to higher/lower levels of meditation, shikantaza is the highest and the 
lowest.We try not to address the world in terms such as these.   If you are 
asking about other levels of consciousness, who cares?  The point of zazen is 
to prepare you to be fully present in this moment righht here whereever you are 
and in whatever circumstance.  Zen is not an escapist practice.  It is not 
intended as an avenue to G-d or 'other realms' of existence. In fact, as a Zen 
Teacher I would try to dissuade thinking in those terms as much as possible. 

Chanting is a very good practice.  You might consider looking at the Heart 
Sutra and the using  the mantra at the end. "Gate, (pronounced Ga- tay), Gate, 
Ha-ra-gate, Ha-ra So Gate Bo-dhi Sva Ha!"  (Gone,  gone, gone to the other 
shore, attained the other shore, having never left). The Heart sutra itself can 
be chanted in the Japanese or in English.   

On the Zen Center of Las Cruces website (http://www.zencenteroflascruces.org) 
there are copies of this sutra, as well as other study materials.  

As to Hanamatsuri, just take some time to acknowledge the Buddha's birth and 
life here with us.  I would recommend reading Thich Nhat Hahn's rendition of 
his life in his biography of the Buddha, "Old Path, White Clouds."  We 
traditionally pour sweet tea over a statue of the Baby Buddha and offer 
flowers.  You might just put flowers in a special space, say near where you 
practice you meditation. If you have a staue of the Buddha, offer tea to it and 
recite the Wisdom Heart sutra.

As to "The Way of Zen", this was my first introduction to Zen.  It is, indeed, 
a challenge. Also, Watts was a scholar-turned-spokesperson and was heavily 
influenced by Rinzai Zen and the work of D. T. Suzuki.  This concentration is 
heavily weighted, in my opinion, toward cracking the old cosmic egg and 
achieing enlightenment.  Our way uses koan, but Soto practitions aren't so 
involved in the notion of enlightenment or achieving various levels of 
awakening.  Our practice is simple: just sit. As we do this practice, the rest 
comes. Learn to pay attention.  

You might read some of the 'other' Suzuki's work, such as Zen Mind, Beginner's 
Mind.  You might also look at something called "Being Upright" by Reb Anderson, 
a great introduction to precept study.  But the main thing, the only thing 
really, is to sit yourself down, as you do, and practice zazen.

I hope this helps.

Now forget it all and go practice.

Yours in the Dharma,
Sodaiho
  


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