Original Buddha's Teachings (Words)
Accepted by Thereavada, Mahayana, Tibetan, etc
As earliest Discources / Suttas in the 1st Sangha Council
Anguttara Nikaya Sutta � 46 CD talk
Mahjimma Nikaya Sutta � 2 CD talk
Samyutta Nikaya Sutta � 2 CD talk
Dhamma & Meditation talk based on Suttas
Talks by Ven Dhammavuddho Thera (also known as Bante Hye)
Abbot of Vihara Buddha Gotama  www.vbgnet.org
www.Dhammapada.Buddhistnetwork.com
 
63 CD-R in English (RM80) & 4 CD-R in Cantonese (RM6)
Postage delivery cost RM10
Those interested in Malaysia contact Adam 012-6718062

**********************************************************************
*****
In AN 8.51 the Buddha warned that the true Dhamma would remain 
unadulterated
 (unpolluted) for 500 years after his passing into Nibb�na. 
Thereafter, it
 will become very difficult to distinguish the true teachings from 
the false. SN 16.13

The Disappearance Of The Discourses That Are Words(Sutta) Of The 
Buddha

http://www.mahindarama.com/e-tipitaka/sn20-7.htm 

"� in the course of the future there will be monks who won't listen 
when
 discourses that are words of the Tathagata -- deep, deep in their 
meaning,
 transcendent, connected with emptiness -- are being recited. They 
won't lend
 ear, won't set their hearts on knowing them, won't regard these 
teachings as
 worth grasping or mastering. But they will listen when discourses 
that are
 literary works -- the works of poets, elegant in sound, elegant in 
rhetoric,
 the work of outsiders, words of disciples -- are recited. They will 
lend ear
 and set their hearts on knowing them. They will regard these 
teachings as
 worth grasping & mastering. "In this way the disappearance of the 
discourses
 that are words of the Tathagata -- deep, deep in their meaning, 
transcendent,
 connected with emptiness -- will come about. 

Therefore, monks, train yourselves thus: To these very Suttas will we 
listen,
 give a ready ear, understand, recite and master them." Samyutta 
Nikaya Sutta XX.7


Anguttara Nikaya Sutta 5.88 (The Buddha Gave Us This Warning For The 
Future)

It is possible that a world-renowned monk of very senior status, with 
a huge
 following of lay & monastic disciples & who is highly learned in 
scriptures,
 can have wrong views. 

Maha parinibb�na Sutta (Digha Nik�ya Sutta 16) & Anguttara Nik�ya 
Sutta 4.180

"In such a case, bhikkhus, the declaration of such a bhikkhu is 
neither to be
 received with approval nor with scorn. Without approval and without 
scorn,
 but carefully studying the sentences word by word, one should trace 
them in
 the Discourses (Suttas) and verify them by the Discipline (Vinaya). 
If they
 are neither traceable in the Discourses (Suttas)  nor verifiable by 
the
 Discipline, one must conclude thus: 'Certainly, this is not the 
Blessed One's
 utterance; this has been misunderstood by that bhikkhu -- or by that
 community, or by those elders, or by that elder.' In that way, 
bhikkhus, you
 should reject it. But if the sentences concerned are traceable in the
 Discourses (Suttas) and verifiable by the Discipline (Vinaya), then 
one must
 conclude thus: 'Certainly, this is the Blessed One's utterance; this 
has been
 well understood by that bhikkhu -- or by that community, or by those 
elders,
 or by that elder.' And in that way, bhikkhus, you may accept it on 
the first,
 second, third, or fourth reference. These, bhikkhus, are the four 
great
 references for you to preserve." 

 

"Whatever Dhamma-Vinaya I have pointed out and formulated for you, 
that will
 be your Teacher when I am gone."


'Monks, those monks who point out what is not Dhamma as Dhamma,-such 
conduct
 of theirs is to the loss of many folk, to the misery of many folk, 
to the
 loss, the injury, the misery of devas and mankind. Moreover, such 
beget great
 demerit & cause the disappearance of this TRUE Dhamma. 

Those monks who point to Dhamma as not Dhamma ... who point to what 
is not the
 Discipline as the Discipline... to what is the Discipline as not the
 Discipline... who point out things not uttered & proclaimed by the
 Tathagatahim as having been uttered by him...... who point out what 
was
 uttered and proclaimed by him as not having been so uttered & 
proclaimed... 
who point out something not practised by the Tathagatha as having been
 practised by him... and the reverse... who point out what was not 
ordained by
 the Tathagatha as having been ordained by him... and the reverse... 
such
 monk' conduct is to the loss of many folk, to the misery of many 
folk, to the
 loss, injury and misery of devas and mankind. Moreover, such monks 
beget
 great demerit and cause the disappearance of this true Dhamma' - 
Anguttara Nikaya Sutta 1.10 








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