fyi

just a note .. w. was a famously tortured soul as any philosophy major 
knows.. he was desperately depresses and b (bertrand russell) often had 
to talk him out of suicide apparently.. dvnyc "if you meet the 
buddha.."

On Mon, 5 Dec 2005 1:19 pm, [email protected] wrote:
>
> There are 3 messages in this issue.
>
> Topics in this digest:
>
>       1. Book Discussion: The Art of Just Sitting - John Daido Loori
>            From: "dkotschessa" <[EMAIL PROTECTED]>
>       2. Re: Is Philosophy Neurosis?
>            From: "epsilon717" <[EMAIL PROTECTED]>
>       3. Re: Is Philosophy Neurosis?
>            From: JONATHAN KELLY <[EMAIL PROTECTED]>
>
>
> ________________________________________________________________________
> ________________________________________________________________________
>
> Message: 1
>    Date: Sun, 04 Dec 2005 15:28:42 -0000
>    From: "dkotschessa" <[EMAIL PROTECTED]>
> Subject: Book Discussion: The Art of Just Sitting - John Daido Loori
>
> I saw there was something on the calendar regarding book discussions,
> so I thought as my introduction I would bring this book to your
> attention.
>
> I have been practicing Buddhism "seriously" for the past 2 or 3
> years.  It seems that all discussion, all text, all sutras, point ot
> the same place.  "Practice."  It's the same with other pursuits;
> music, running, computers.  "just do it!"
>
> Compiled and edited by John Daido Loori, "The Art of Just Sitting" is
> kind of a "Greatest Hits" compilation of writings and Sutras.  There
> is a good amount of Dogen.  Also, Hongzhi Zhengjue, Shunryu Suzuki,
> Bodhidharma, and numerous others contribute.  Some of the
> contributors are other monastics at Zen Mountain Monastery of which
> John Daido Loori is abbot.
>
> What warrants an entire book about "Just sitting?"
>
> "The volume of ancient and modern Zen literature is staggering, yet
> the works that address meditation are few and far between.  Is this
> because zazen is so simple and direct that all that can be said about
> it has already been said?  Or is it becuase there is a profundity
> within the realm of zazen that is essentially ineffable?  I am
> inclined to believe the latter...Zen practitioners, as they progress
> beyond the beginning stages of zazen, encounter a unique landscape
> that reflects their own personality and individual life experiences.
> There is no map for this terrain, so an experienced guide is
> required.  Shikantaza, tha zazen of "just sitting," is a continuous
> process of discovery that is aided by face-to-face encounters with an
> experienced teacher.  yet even teachers are limited in what they can
> do.  Ultimately, the practitioners themselves must write their own
> rule book.  They must go deep within themselves to find the
> foundations of Zazen."
>
> For me this book provides something I'm almost hesitant to admit I
> need. "Inspiration" to just sit.  We don't find the
> word "inspiration" in dicussions of Zen very much, but isn't that
> what all study is?  It all points to practice.  Really, what else can
> you do other than practice?  If you have found your practice getting
> stale or mechanical I definately recommend this book.
>
> While this book is inspiring it's also very grounding.  It's tempting
> to want to read it all in one sitting. But I think this is one of
> those books you need to digest bit by bit.  Pick it up when you need
> it, refer back to it when something comes up.  Dogen's writings of
> course, are the kind that not only CAN be read again and again, but
> SHOULD be.  I don't think I grasp anything Dogen has said until I've
> read it at least 20 times!
>
> If anybody else here has any questions about it let me know.  I'm
> barely 1/5th of the way through which hardly qualifies me as an
> expert on it or even capable of a "review."  I really just wanted to
> give my impressions of it so far, as I've been paging through this
> book long before I finally decided to purchase it.
>
> -Dave K
>
>
>
>
>
> ________________________________________________________________________
> ________________________________________________________________________
>
> Message: 2
>    Date: Sun, 04 Dec 2005 16:47:09 -0000
>    From: "epsilon717" <[EMAIL PROTECTED]>
> Subject: Re: Is Philosophy Neurosis?
>
> --- In [email protected], "Bill Smart" <[EMAIL PROTECTED]> wrote:
>
> [snip]
>
>>  What does Wittgenstein mean by 'problems'.  Does he refer only to
> problems about philosophical concepts, or does he include all
> problems?   And how does clearing up linguistic confusions make them
> 'go away'?
>>
>
> Philosophical problems.
>
> I can't answer that. W worked on that for years, up to his death. He
> left an unfinished manuscript published posthumously as _Philosophical
> Investigations_.
>
> W's philosphy takes a lot of study and requires background in the
> analytic movement of the late 19th and early 20th centuries. Russell
> thought W was a genius. In fact, W was awarded a professorship based
> on his sole publication - Tractatus Logico-Philosophicus - written in
> the trenches during WW I.
>
>
> --Michael
>
>
>
>
>
>
>
>
> ________________________________________________________________________
> ________________________________________________________________________
>
> Message: 3
>    Date: Sun, 4 Dec 2005 21:29:59 +0000 (GMT)
>    From: JONATHAN KELLY <[EMAIL PROTECTED]>
> Subject: Re: Is Philosophy Neurosis?
>
> A characteristic Wittgensteinian response to philosophical problems, 
> one that goes back to the Tractatus is that philosophical problems 
> "rest on the misunderstanding of the logic of our language" this 
> persists in his later work.
>
> epsilon717 <[EMAIL PROTECTED]> wrote:  --- In 
> [email protected], "Bill Smart" <[EMAIL PROTECTED]> wrote:
>
> [snip]
>
>>  What does Wittgenstein mean by 'problems'.  Does he refer only to
> problems about philosophical concepts, or does he include all
> problems?   And how does clearing up linguistic confusions make them
> 'go away'?
>>
>
>
>
>
>
>
>
>
>
> Current Book Discussion: Appreciate Your Life by Taizan Maezumi Roshi
>
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> Current Book Discussion: Appreciate Your Life by Taizan Maezumi Roshi
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