If enlightenment is always already, why do anything at all? Why 
meditate or take up any spiritual path? Is it all merely display and 
fruitless grasping and/or spiritual materialism? Recall the old zen 
saying: Before enlightenment, chop wood and carry water. After
enlightenment, chop wood and carry water. But is it the same
chopping and carrying afterward as before the journey of spiritual
practice? The dilemma is framed well by David Loy in "The Path of No-
path: Sakara and Dogen on the Paradox of Practice" Philosophy East
and West, Vol. 38, No. 2 (April 1988) pp. 127-146.
http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/loy.htm

"When we want something, normally we know well enough what needs to
be done to get it. But what if the object I desire is something that
can never become an object, because it is prior to the subject-
object dichotomy? What if it can never be an effect, because it is
always unconditioned? What means will enable me to attain an end
that is impossible to grasp? I find myself in a dilemma. If I make
no effort to do anything, it seems that the result will also be
nothing, and there will be no progress towards the desired goal. But
to the extent that I exert myself to attain it, I do not, for in
this case all effort is self-defeating. This is the paradox of
spiritual practice, for Âtman, Brahman, nirvâna, Buddhanature, and 
so forth are all unobjectifiable (because nondual), unoriginated
(that is, beyond causal and temporal relations), and hence
unobtainable. How can we escape such a dilemma?"

I'll report back what Loy thinks Dogen's "solution" is, but I'd
really like to hear the group's thoughts and feelings on this.






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