http://www.telegraphindia.com/1050307/asp/opinion/story_4449111.asp
 
By Mahesh Rangarajan

BLOWING IN THE WINDS OF CHANGE  
The fragmentation of polity evident in Uttar Pradesh seems to be spreading to 
Bihar, writes Mahesh Rangarajan  
Is Bihar going the Uttar Pradesh way? This is a question that now merits 
serious thought. For a time in the early Nineties, it seemed like each state 
had moved into a new kind of political equilibrium. Under Kalyan Singh, the 
party of the mandir broke through divisions of caste and secured for itself a 
clear majority in the Vidhan Sabha in Lucknow. Four years later, Laloo Prasad 
Yadav became the first man since the late Karpoori Thakur to secure a clear 
majority in the state assembly in undivided Bihar. Yet, the illusion soon broke 
in UP. From 1993 onward, the state has seen three large political formations, 
each with a distinctive base and leadership, jostle for power. In the long 
term, the Bharatiya Janata Party had slipped to a distant third place. The 
camps of Mulayam Singh Yadav and Mayavati now alternate in power, though 
neither is able to secure a clear mandate from the electorate. 
A similar scenario is unfolding in Bihar. For the last decade-and-a-half, the 
long suppressed aspirations of the Mandal classes, minorities and a large chunk 
of Dalits found a place in the platform of Rabri Devi and Laloo Yadav. The 
spokes in the umbrella now have come half undone. There is a serious tussle for 
power for the first time with a challenger from the lower end of the social 
spectrum. The challenge is not encompassed by any one party or group. The vote 
share of fringe parties opposed both to Hindutva and Laloo Yadav�s party points 
to a yearning for change. The Samajwadi Party, the Bahujan Samaj Party and the 
Communist Party of India (Marxist-Leninist) Liberation have together taken one 
in ten votes. The latter in particular has been the only effective left wing 
force on the ground.
On the face of it, Nitish Kumar too embodies the Mandal process. But since the 
Thirties, the Kurmis forged ahead of their backward brethren with the strides 
they made in education and contracts for brick-laying and road-building. What 
they lack in numbers they have made up in political sophistication. The fact 
they went with the Hindutva groups is less due to their affinity for saffron 
politics and more due to the bid to secure Kshatriya-like status via political 
power.
The Yadavs under Laloo Yadav had a very different approach. He reached out to 
the culturally �invisible� but numerically crucial extremely backward classes 
even more than Muslims. These castes were given symbolic sops, as with the 
abolition of the toddy tax. Men like Captain Jai Narain Nishad, who served in 
the Indian air force, became an emblem of pride for fishing communities who had 
little access to education.
Over the last decade, what was a relatively unified bloc has been breaking up 
slowly. The victory in 2004 of the Untied Progressive Alliance in retrospect 
seems to have been shaped by two factors. One was the deep unpopularity of the 
ruling Vajpayee government among the vast number of the under-classes and the 
poor. The other was the sheer accretion of votes and the momentum of the coming 
together of Sonia Gandhi, Ram Vilas Paswan and Laloo Yadav. The poll results of 
2005 have been subject to much analysis in terms of seats. Everyone wants to 
know who can and will ally with whom. Or who can work against whom. But the 
figures reveal a society heading for the kind of turmoil UP has been caught up 
in during the post Mandal-mandir epoch. Neither Mandal nor the mandir issues 
have gone away. But once they became part of the political idiom, they slowly 
lost their ability to divide or, alternatively, to unify blocs of citizens. The 
politics of polarities has run into limits. Or rather,
 there are new polarities and border-crossings that cannot be easily 
assimilated into a bi-polar model. 
Paswan and the Congress together polled 18 per cent of the votes. The amazing 
thing about the assembly polls in Bihar is not the vote erosion of the 
Rashtriya Janata Dal-led alliance. It has fallen below, just below, the 30 per 
cent vote mark for the first time in a decade. What is more striking is the 
heavy loss of ground in votes for the National Democratic Alliance. From 37 per 
cent in the general elections only ten months ago, it is now down to just over 
a quarter of the vote. This shows a clear inability on the part of the NDA to 
expand its social base. In fact, its base has contracted even though its seat 
share has expanded. The formation of a new government is of less interest than 
the direction it will take. 
In fact, governing Bihar has never been as difficult. Paswan has challenged 
Laloo Yadav but not humbled him. The NDA has made a big stride but fallen short 
of even the striking distance of power. The Congress remains a non-starter. The 
BJP has not made the kind of splash it wanted to. The fragmentation of the 
polity evident so sharply in UP seems slowly to be spreading to Bihar. 
The loaves and fishes of office did unify his ranks but the welling up of 
ambitions with 2,500 applicants for 243 seats did not bode well for him. Nor 
did the widespread disaffection due to the cornering of tickets by a small 
coterie of enriched candidates. The absence of a party structure to mediate and 
iron out conflicts has never been more apparent or more damaging. 
Yet, Paswan is no Mayavati. He lacks not only the formidable cadre base of the 
sort the old Bamcef, the union founded by Kanshi Ram, gave her. He also does 
not have the kind of educated layer of Dalits that she has been able to 
mobilize and rely on in UP. The Dalits are not only smaller as a community; 
there is no history of entrepreneurship comparable to that of the 
leather-working castes of the north. 
Bihar is at a crossroads once again. There are stirrings of change. But they 
are not strong enough to create a new order in politics or society. There will 
be twists and turns yet in the story in the days and years ahead. It is still 
possible for a Laloo Yadav to stitch together a government. But that regime 
will barely be a functional one. As a senior Marxist Leninist leader told this 
writer, Laloo sarkar (government) may go on but Laloo raj (absolute rule) is at 
its logical end. What will replace it is still unclear.
 
The author is an independent researcher and political analyst 





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