HARI NARKE: REWRITING HISTORY NECESSARY

Delivering a key note address on occasion of Shiva-Jayanti at Mumbai in a 
well attended meeting ('Samrat' 23.2.2006), Hari Narke averred that 
Brahmins wrote false history to suit them. Mahatma Phule discovered the 
'samadhi' of Ch. Shivaji Maharaj, and celebrated Shiva-Jayanti in 1869 in 
Pune for the first time, but it is claimed that, Bal Gangadhar Tilak, who 
was born in 1856, started the jayanti. Phule repaired the samadhi and a 
wrote his first book.-- a ballad (powada) on Shivaji, which is noted in 
British records.

If Shivaji was 'protector of cows and Brahmins', as claimed, he would not 
have slaughtered Krishnaji Bhaskar Kulkarni during Afzalkhan's killing. He 
would not have admonished and threatened with death a Brahmin Subhedar of 
Prabhavati for disloyalty. Bahujans created history but Brahmins wrote a 
false history, so rewriting is a must, he said.

Another speaker, Premratna Chaukekar,  said that 'Rajguru' of Shivaji was 
his mother -- Queen mother -- Jeejau, who trained him in war craft and 
administration. She was born (in a Jadhav family) in town of Sindkhed Raja, 
where there are 22 houses of Jadhavs, who are all ex-Mahars. Similarly, 
samadhi (tomb) of Jeejau is at town of Pachad, situated at the foot of 
Raigad (Hill fort Capital of Shivaji) in a locality of Mahars 
(Mahar-wada).  Therefore, it is proved that Shivaji was a Mahar, he said. 
Similarly, the aakhadas (gyms) training in the art of warfare were of Mahar 
- Mangs, giving training since early childhood. (Mahars and Mangs are two 
important untouchable castes of Maharashtra)

If the contention of Mr. Chaukekar is accepted, it will open a new avenue 
for research in Maratha history.  In this respect following points are 
worth considering.

(1) Dr. Ambedkar had averred that Marathas and Dalits have common  surnames 
among them and have common origin.

(2) It is well known that most of the forts repaired by Shivaji existed 
before him and were built by indigenous people, the Adivasis.

(3) It is proved that Rajput origin of Shivaji was fabricated and 
suggestion has been made about his Kannada origin from Shepherd class.

(4) It is well known that other Maratha chiefs did not consider Shivaji of 
equal status socially in caste hierarchy and these chiefs declined to dine 
with him sitting in the same row.

(5) There were hardly any upper caste supporters in initial stages of 
Shivaji's conquests, which were conducted by Mavale, who belonged to all 
lower castes.

Thanks!
Dr. K. Jamanadas
Feb. 24, 2006





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