http://deccan.com/Columnists/Columnists.asp


Let the rich go to the dogs
By Kancha Ilaiah

The other day I was taking my regular morning walk through a lane near
Osmania University in Hyderabad when I saw a small board stuck in
front of an upper middle class house. It read: "To Let: Strictly for
vegetarians." In front of the house a middle-aged man in shorts and
T-shirt was getting his dog trained by an expert. "Sit and get up,"
the trainer told the dog in English and it obeyed. I wondered whether
the dog, which was being taught English, was also a vegetarian. A dog
can be trained to be a vegetarian. Only animal rights activists can
enlighten us whether that involves cruelty of any kind.

But the real point is that the master of the house wants to speak to
the dog in English. We will infer that he is either a Brahmin or a
Vaishya. We can also infer that he speaks to his other family members
in English. But this adoption of a foreign tongue has not changed
their culture. English, needless to say, is the language of British
beef-eaters. But in an Indian Brahmin or Baniya house, it has become
the language of the vegetarians. Not only that, the way of speaking
and the way it is spoken, the idioms that are used have also got a
Brahminical slant. Any person from England would notice that Indian
English is culturally not the same as British English.

Interestingly, these are the same people who warn that Indian culture
would go to the dogs if English spreads among the masses. This is part
of a hypocritical game. Why do they put forth this argument even
though English has become their language and even that of their dogs?
The reason is simple. They do not want English to become the language
of their servant who comes from the nearby slum and washes their
dishes and clothes and cleans the house. Imagine a situation wherein
the children of the master and also that of the servant study in the
same English medium school.

It may happen that the servant's son or daughter might study well and
become the boss and the master's son or daughter might become a junior
official. Obviously, this is unbearable for a middle-class upper caste
person. Their dogs can learn English because they need to be
globalised beings, but not their servants. This hypocritical class
knows for sure that English can change power relations. So they adopt
all means to see to it that their servant's children can never become
the boss of their children. That is why they insist that English
education should be allowed only in the so-called public schools in
the private sector, and education should be in regional language in
the government schools.

Muslims and Christians also follow the same system of hierarchy in
their religions and school education. Rich Muslims send their children
to English medium schools, while poor Muslims have to depend on
Urdu-medium schools. Similarly, upper caste Christians, who have been
running the best English medium schools, have played a better trick —
restrict admissions to those who pay huge donations. Amen! If Jesus
Christ comes back and asks for admission in a Christian missionary
school in India, I am sure that they would reject him on the basis
that his parents are not English educated. Jesus was the son of a
carpenter and very poor too. In the name of Jesus who died for the
redemption of the poor, they have served themselves well. This
tendency among missionary educational institutions needs to be fought
with all the strength at our command.

The result of all this is that the upper castes have English, money
and nationalism as their private property. The poor and the lower
castes, at least now, should get their own share in all this, or else,
they need to break the walls of the "public schools" and find an
entry. Let the rich go to the dogs.


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