http://www.outlookindia.com/full.asp?fodname=20070219&fname=ZBulls+Eye&sid=1

COLUMN
Bull's Eye

Racism is horrible. But how is it different from casteism, communalism
or linguistic parochialism?

Rajinder Puri


Whether the Shilpa Shetty reality show was stage-managed, as
speculated in a Hindu editorial, or not is beside the point. The show
publicised the issue of British racism internationally. Prime
ministers and cabinet ministers were impelled to comment. But before
Indians wallow in a glow of martyrdom, they should reflect. What is
racism?

As a youngster, I lived and sporadically worked in Britain over four
decades ago. Britain was different then. The colonial past was recent.
South Asians in Britain were comparatively few. Indians there were
broadly of two kinds. There was a minority of students and elite, and
a majority of labour. The interaction of elite Indians with the Brits
was devoid of racism. But the working class had problems that arose
from a lack of cultural empathy. British workers muttered over their
pints against their South Asian counterparts who crammed apartments
like sardines, often ten to a room, and saved money to buy property.
It was a clash of cultures. The rental value of localities often sank
when Indians and Pakistanis moved into them.

There was of course also the problem of girls. Teddy boys ruled the
roost then, long before the punks were born. The strongest hostility
in a community is aroused when its women are stalked by strangers. The
Teddies could go berserk when Indians or Pakistanis made a pass at one
of their girls. For the rest, Teddies could threaten anyone on trains,
in pubs or in soccer stadiums. They moved in packs. If no copper was
in sight, they could target bankers or workers, white or coloured,
whoever caught their fancy.

Racism surfaces after aliens descend in hordes. In those days a friend
was in Stockholm. As a brown-skinned Aryan he was a novelty. The
Swedes fawned over him. Rest assured that a hundred Indians would have
changed their minds. Racism is a horrible epithet. But how is it
different from casteism, communalism or linguistic parochialism? One
excludes, of course, slavery, untouchables or segregation while
considering these terms. When the ULFA kills Bihari workers, when
Mumbai goons bully outsiders, when Hindus and Muslims clash, when
Dalits are insulted, is any of this better than racist behaviour?
Earlier, westerners disliked intrusion of foreign culture. Today, they
are further threatened by shrinking employment. The problem of
racism—whatever racism might signify—will therefore continue to haunt
us until governments devise migration norms that reciprocally protect
lifestyles and jobs among all nationalities and cultures.

(Puri can be reached at [EMAIL PROTECTED])


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