http://starbulletin.com/2007/06/17/editorial/special2.html

Re-caste-ing India
Sixty years after it was supposed to be abolished, the caste system
tightens its grip on India

Asian Outlook
S. Shankar

A VERITABLE storm has broken loose in India because of the proposal by
its federal government, led by Sonia Gandhi's Congress Party with
support from the left, to extend quota-based affirmative action
programs to Other Backward Castes. The move has laid bare the
festering wound at the heart of Indian society. Much has been written
about India's religious animosities, but caste-based divisions are an
equal challenge in this ancient civilization's drive to adapt to a
modern world.

In the aftermath of independence in 1947, India abolished caste-based
discrimination, but the deep divisions of caste continue to shape the
actual lives of millions of Indians. Farthest down on this caste
hierarchy are the so-called "untouchables," termed Scheduled Castes in
the legal nomenclature of the Indian state because of the schedule, or
list, in which qualifying castes are identified. Located somewhat
differently within India's social structure, but equally exploited,
are the Scheduled Tribes, regarded as aborigines.


S. Shankar

QUOTA-BASED affirmative action programs have long existed for the
Scheduled Castes and Scheduled Tribes. Now the government proposes a
similar quota for the numerically larger Other Backward Castes in
educational institutions as well as public sector jobs. The OBCs are
higher than the SCs and STs in the caste hierarchy but below the
Forward Castes, whose access to educational and employment
opportunities is in danger of shrinking dramatically. Hence the loud
and emotional protests that have greeted the federal government's
initiative.

No one mindful of the intransigence of caste-based exploitation in
contemporary India can disregard the merits of the federal
government's initiative. The experience of certain regions -- such as
the South -- suggests that extensive quota-based affirmative action
programs do produce results, and without imposing unacceptable costs
on the Forward Castes. Yet we should not overlook one ironic outcome
of these initiatives: Even as they are intended to be anti-caste, they
make caste ever more entrenched.

SIMILARLY, India's vibrant modern democracy, which routinely votes
governments in and out of power at every level, also has paradoxically
strengthened caste-based identities. Political parties all too often
choose candidates based on the relative strength of castes in a
particular constituency. When I recently traveled in the southern
district of Thirunelveli in the aftermath of provincial elections, I
talked to a wide spectrum of people from many different castes. It was
clear that voters approached the elections largely through the prism
of caste. Castes have become vote banks in modern India, a calculation
that surely is not unrelated to the federal government's enthusiasm
for quotas for OBCs.

We are left then with a disquieting paradox. The very institutions and
processes meant to redress deeply entrenched divisions within India
and modernize the country -- elections and modern educational
institutions and jobs -- are ensuring the continuation of these
divisions. Abhorrent practices associated with caste discrimination
have indeed weakened in many parts of India, often because of the
power of choice represented by the vote and the upward economic
mobility made possible by quotas. Deep in the hinterland of
Thirunelveli District, I, born a Brahmin, am able to sit, sharing
food, with Nadars and Thevars and Dalits (the preferred name for
Scheduled Castes) and have an amiable conversation about the recent
elections.

Yet it would be a mistake to conclude from this that caste itself is
weakening. Rather than weakening, caste is metamorphosing in
contemporary India. In coming decades, India will struggle mightily
with the bewildering consequences of this development.


S. Shankar, author of "No End to the Journey," teaches in the
Department of English and is the director of the Center for South
Asian Studies at the University of Hawai-Manoa. Reach him at
[EMAIL PROTECTED]

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