Religions as works of art

  By Dylan Evans
  The Hindu | May 3, 2005
  http://www.hindu.com/2005/05/03/stories/2005050302351100.htm

Not believing in God is no excuse for being virulently anti-religious
or naively pro-science.

THERE ARE many species of atheism, just as there are many species of
religion. But while many religions still thrive, most of the atheisms
that have ever existed are now extinct. The non-religious person today
is, therefore, rather like a person who wanders into a shop to buy a
breakfast cereal and finds only one variety is for sale. Moreover,
this variety is not very tasty, because the kind of atheism that
flourishes today is old and tired.

Today's prominent atheists � people such as Jonathan Miller and
Richard Dawkins � hawk around a belief system that reeks of the 19th
century, which is not surprising, for that is when it was born. Mr.
Dawkins is virulently anti-religious, passionately pro-science and
artistically illiterate � thus manifesting all three of the main
characteristics of the old atheism in a particularly pure form. His
attacks on religion are so vitriolic and bad-tempered that they
alienate the sensitive reader and give atheism a bad name. As a friend
of mine once commented, no other atheist has done more for the cause
of religion than Richard Dawkins.

Isn't it about time that atheists tried to imagine what some other
forms of atheism might look like?

Not in the hope of replacing one orthodoxy with another, but simply in
order to challenge other atheists to imagine still more ways of being
non-religious � to encourage them to construct their own forms of
atheism, rather than buying a ready-made version off the shelf.

Atheism should be more like a set of Lego blocks than a pre-assembled
toy. The challenge and the opportunity it offers is that of
constructing one's own personal philosophy of life, a philosophy that
is not put together according to any set of instructions handed down
from on high.

As a way of kicking off the debate, let me outline my own variety. It
would be a travesty if I were to pretend that this is the only
worthwhile kind. But I think it is more appropriate for the 21st century.

When I say that I value religion, I do not mean that I see any truth
in the stories about gods, devils, souls and saviours. But I do think
there is one respect in which religion is more truthful than science �
in its depiction of the longing for transcendent meaning that lies in
man's heart. No scientific theory has ever done justice to this
longing, and in this respect religions paint more faithful pictures of
the human mind. My atheism sees religions as presenting potent
metaphors and images to represent human aspirations for transcendence.

Here is a parable to explain what I mean: once upon a time, a talented
artist painted a picture of a beautiful landscape on the wall of his
house. People came from all around to see the picture. It was so
beautiful that they would spend whole days staring at it.

Led on by wishful thinking, some people even began to forget that they
were looking at a painting, and came to believe that the wall was a
window. So the artist removed one of the bricks in the wall, allowing
the illusory nature of the painting to become clear.

Some of those who had mistaken the painting for reality were upset to
have their illusion shattered. But the wise ones thanked the artist
profusely. "By revealing the fictitious nature of this landscape,"
they said, "you have allowed us to appreciate the beauty of your art."

I think the best way to think about religion is to see it like the
painting in this parable. Religions are beautiful things, but their
beauty can only be truly appreciated when they are seen as human
creations � as works of art.

Atheists who attack religions for painting a false picture of the
world are as unsophisticated and immature as religious believers, who
mistake the picture for reality. The only mature attitude to religion
is to see it for what it is � a kind of art, which only a child could
mistake for reality, and which only a child would reject for being
false. �

� Guardian Newspapers Limited 2004 







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