A risk of global collapse 

Dylan Evans, The Hindu, December 22, 2005

http://www.hindu.com/2005/12/22/stories/2005122208001100.htm


IS IT possible that global civilisation might collapse within our 
lifetime or that of our children? Until recently, such an idea was 
the preserve of lunatics and cults. In the past few years, however, 
an increasing number of intelligent and credible people have been 
warning that global collapse is a genuine possibility. And many of 
them are sober scientists, including Lord May, David King and Jared 
Diamond — people not usually given to exaggeration or drama. 

The new doomsayers all point to the same collection of threats — 
climate change, resource depletion and population imbalances being 
the most important. What makes them especially afraid is that many 
of these dangers are interrelated, with one tending to exacerbate 
the others. It is necessary to tackle them all at once if we are to 
have any chance of avoiding global collapse, they warn. 

Many societies — from the Maya in Mexico to the Polynesians of 
Easter Island — have collapsed in the past, often because of the 
very same dangers that threaten us. As Diamond explains in his 
recent book, Collapse, the Maya depleted one of their principal 
resources — trees — and this triggered a series of problems such as 
soil erosion, decrease of useable farmland, and drought. The growing 
population that drove this overexploitation was thus faced with a 
diminishing amount of food, which led to increasing migration and 
bloody civil war. 

The collapse of the civilisation on Easter Island followed a similar 
pattern, with deforestation leading to other ecological problems and 
warfare. 

Unlike these dead societies, our civilisation is global. On the 
positive side, globalisation means that when one part of the world 
gets into trouble, it can appeal to the rest of the world for help. 
Neither the Maya nor the inhabitants of Easter Island had this 
luxury, because they were in effect isolated civilisations. On the 
negative side, globalisation means that when one part of the world 
gets into trouble, the trouble can quickly be exported. If modern 
civilisation collapses, it will do so everywhere. Everyone now 
stands or falls together. 

Global collapse would probably still follow the same basic pattern 
as a local collapse but on a greater scale. With the Maya, the 
trouble began in one region but engulfed the whole civilisation. 
Today, as climate change makes some areas less hospitable than 
others, increasing numbers of people will move to the more habitable 
areas. The increasing population will make them less habitable and 
lead to further migration in a domino effect. Huge movements of 
people and capital will put the international financial system under 
strain and may cause it to give way. 

In his book The Future of Money, the Belgian economist Bernard 
Lietaer argues that the global monetary system is already very 
unstable. Financial crises have certainly grown in scale and 
frequency over the past decade. The Southeast Asian crisis of 1997 
dwarfed the Mexican crisis of 1994 and was followed by the Russian 
crash of 1998 and the Brazilian crisis of 1999. This is another 
example of the way globalisation can exacerbate rather than minimise 
the risk of total collapse. 

This would not be the end of the world. The collapse of modern 
civilisation would entail the deaths of billions of people but not 
the end of the human race. A few Mayans survived by abandoning their 
cities and retreating into the jungle, where they continue to live 
to this day. In the same way, some would survive the end of the 
industrial age by reverting to a pre-industrial lifestyle. 

The enormity of such a scenario makes it hard to imagine. It is 
human nature to assume that the world will carry on much as it has 
been. But it is worth remembering that in the years preceding the 
collapse of their civilisation, the Mayans too were convinced that 
their world would last forever. 








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