RACE IN AMERICA
Forty acres and a gap in wealth

Henry Louis Gates Jr.* | Internatioanl Herald Tribune | 18 November 
2007

http://www.iht.com/articles/2007/11/18/opinion/edgates.php?page=2


Last week, the Pew Research Center published the astonishing finding 
that 37 percent of African-Americans polled felt that "blacks today 
can no longer be thought of as a single race" because of a widening 
class divide.

>From Frederick Douglass to the Rev. Dr. Martin Luther King Jr., 
perhaps the most fundamental assumption in the history of the black 
community has been that Americans of African descent, the 
descendants of the slaves, either because of shared culture or 
shared oppression, constitute "a mighty race," as Marcus Garvey 
often put it.

"By a ratio of 2 to 1," the report says, "blacks say that the values 
of poor and middle-class blacks have grown more dissimilar over the 
past decade. In contrast, most blacks say that the values of blacks 
and whites have grown more alike."

The message here is that it is time to examine the differences 
between black families on either side of the divide for clues about 
how to address an increasingly entrenched inequality. We can't 
afford to wait any longer to address the causes of persistent 
poverty among most black families.

This class divide was predicted long ago, and nobody wanted to 
listen. At a conference marking the 40th anniversary of Daniel 
Patrick Moynihan's infamous report on the problems of the black 
family, I asked the conservative scholar James Q. Wilson and the 
liberal scholar William Julius Wilson if ours was the generation 
presiding over an irreversible, self-perpetuating class divide 
within the African-American community.

"I have to believe that this is not the case," the liberal Wilson 
responded with willed optimism. "Why go on with this work 
otherwise?" The conservative Wilson nodded. Yet, no one could 
imagine how to close the gap.

In 1965, when Moynihan published his report, suggesting that the out-
of-wedlock birthrate and the number of families headed by single 
mothers, both about 24 percent, pointed to dissolution of the social 
fabric of the black community, black scholars and liberals dismissed 
it. They attacked its author as a right-wing bigot.

Now we'd give just about anything to have those statistics back. 
Today, 69 percent of black babies are born out of wedlock, while 45 
percent of black households with children are headed by women.

How did this happen? As many theories flourish as pundits - from 
slavery and segregation to the decline of factory jobs, crack 
cocaine, draconian drug laws and outsourcing. But nobody knows for 
sure.

I have been studying the family trees of 20 successful African-
Americans, people in fields ranging from entertainment and sports 
(Oprah Winfrey, the track star Jackie Joyner-Kersee) to space travel 
and medicine (the astronaut Mae Jemison and Ben Carson, a pediatric 
neurosurgeon). And I've seen an astonishing pattern: 15 of the 20 
descend from at least one line of former slaves who managed to 
obtain property by 1920 - a time when only 25 percent of all African-
American families owned property.

Ten years after slavery ended, Constantine Winfrey, Oprah's great-
grandfather, bartered eight bales of cleaned cotton (4,000 pounds) 
that he picked on his own time for 80 acres of prime bottomland in 
Mississippi. (He also learned to read and write while picking all 
that cotton.)

Sometimes the government helped: Whoopi Goldberg's great-great-
grandparents received their land through the Southern Homestead 
Act. "So my family got its 40 acres and a mule," she exclaimed when 
I showed her the deed, referring to the rumor that freed slaves 
would receive land that had been owned by their masters.

Well, perhaps not the mule, but 104 acres in Florida. If there is a 
meaningful correlation between the success of accomplished African-
Americans today and their ancestors' property ownership, we can only 
imagine how different black-white relations would be had "40 acres 
and a mule" really been official government policy in the 
Reconstruction South.

The historical basis for the gap between the black middle class and 
underclass shows that ending discrimination, by itself, would not 
eradicate black poverty and dysfunction. We also need intervention 
to promulgate a middle-class ethic of success among the poor, while 
expanding opportunities for economic betterment.

Perhaps Margaret Thatcher, of all people, suggested a program that 
might help. In the 1980s, she turned 1.5 million residents of public 
housing projects in Britain into homeowners. It was certainly the 
most liberal thing Thatcher did, and perhaps progressives should 
borrow a leaf from her playbook.

The telltale fact is that the biggest gap in black prosperity isn't 
in income, but in wealth.

According to a study by the economist Edward N. Wolff, the median 
net worth of non-Hispanic black households in 2004 was only $11,800 -
 less than 10 percent that of non-Hispanic white households, 
$118,300. Perhaps a bold and innovative approach to the problem of 
black poverty - one floated during the Civil War but never fully put 
into practice - would be to look at ways to turn tenants into 
homeowners.

Sadly, in the wake of the subprime mortgage debacle, an enormous 
number of houses are being repossessed. But for the black poor, real 
progress may come only once they have an ownership stake in American 
society.

People who own property feel a sense of ownership in their future 
and their society. They study, save, work, strive and vote. And 
people trapped in a culture of tenancy do not.

The sad truth is that the civil rights movement cannot be reborn 
until we identify the causes of black suffering, some of them self-
inflicted. Why can't black leaders organize rallies around 
responsible sexuality, birth within marriage, parents reading to 
their children and students staying in school and doing homework? 
Imagine Al Sharpton and Jesse Jackson distributing free copies of 
Virginia Hamilton's collection of folktales "The People Could Fly" 
or Dr. Seuss, and demanding that black parents sign pledges to read 
to their children. What would it take to make inner-city schools 
havens of learning?

John Kenneth Galbraith once told me that the first step in reversing 
the economic inequalities that blacks face is greater voter 
participation, and I think he was right. Politicians will not put 
forth programs aimed at the problems of poor blacks while their 
turnout remains so low.

If the correlation between land ownership and success of African-
Americans argues that the chasm between classes in the black 
community is partly the result of social forces set in motion by the 
dismal failure of 40 acres and a mule, then we must act decisively.

If we do not, ours will be remembered as the generation that 
presided over a permanent class divide, a slow but inevitable 
process that began with the failure to give property to the people 
who had once been defined as property.

*Henry Louis Gates Jr., a professor at Harvard, is the author of the 
forthcoming "In Search of Our Roots."



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