Striking a new balance on Page 3 
Page 3 lost its chronological slot on a newspaper. It became a cult, a
sub-culture
http://iecolumnists.expressindia.com/full_column.php?content_id=64418
  
A combination of envy and irritation is driving the somewhat
exaggerated debate on page 3 culture allegedly threatening to
overwhelm our lives. Page 3 itself is a function of marketing and the
soaring debate, only ostensibly negative, is actually marketing's
crowning success.

It is foolish to imagine that derogatory references to page 3 will
cause the "Beautiful People" to cringe from making an appearance on
it. A thick skin is a pre-condition for surviving the dhakka-maar
scramble which guarantees space on that hallowed page.

The poet had his tongue in his cheek when he said "badnaam agar honge
to kya naam na hoga?" which was his comment on our times when even
damning publicity is good publicity. This is the credo by which
occupants of page 3 live. What they live by is an important feature of
contemporary ethos.

Page 3 was different in the '60s and '70s. The most important page 3
column in The Statesman, was 'New Delhi Notebook'. Contributions were
invited. Style, substance and brevity ensured publication which was
occasion for celebration at your own cost at the Press Club that
evening.

Over time, the editorial staff was divided between those who made it
to the Notebook and those who didn't. Reporters were in charge of
distinct beats in the city. A reporter could last on a beat for upto a
decade. This ensured an informed page 3. It could take 15 years before
a reporter's byline was used.

Politicians, artists, performers who sought publicity were
discouraged. Seeking publicity was bad form. Since reporters were
persistently targeted by commercial interests, some occasionally
exposed chinks in their armour.

But publication of an item on Page 3 which was actually an advert was
always fraught with danger. It was like committing the perfect crime.
First, the chief reporter had to be taken into confidence. Then the
item had to be navigated past the chief sub editor and the sub editor.
Even the proof reader had to be in the loop. Otherwise he could blow
the whistle by bringing the questionable item to the attention of the
news editor who by that time had returned from his first three-whisky
session at Press Club.

Falling prey to the blandishments of the market was so risky as to be
not worth the trouble. But by 1990 the world had begun to change.
Economic reforms made market the ultimate arbiter.

Newspapers had a tradition of at least a century behind them, but TV
networks burgeoned without established norms of behaviour. Remember,
the mushrooming of private TV is a gift of the '90s. There were no
networks other than DD to cover the Babri demolition on December 6
1992.

Opening of the market ushered in an era of commercial interests
fiercely competing for occupation of editorial space. With the
expanding middle class, a new consumerism grew. Dress designers,
beauticians, advertisers and publishers roped in failed or successful
artists, rock stars, sportsmen, party givers, wife (or husband)
swappers, mixing chic with glitch, commercial interests changing
places with editorial interests, like trapeze artists swapping swings
mid-air. This broad coalition invaded page 3.

Page 3 lost its chronological slot on a newspaper. It became a cult, a
new sub-culture, a way of life the country's young were invited to
participate in. It was life at an infectious, frenetic pace where wine
and cocktails were becoming passe, yielding to hash, heroin, cocaine.

A blanket, all embracing star system is perhaps a gift of American
capitalism. Successful people, from Henry Kissinger, Madonna, Arthur
Miller to the Nobel laureates, all attending the same black tie event.
The new star system in India derives from that culture. The page 3
culture and the star system sometimes overlap. But the page 3
population need not be achievers at all â just party hoppers.

The danger, of course, is to mistake the high visibility of this set
for its actual size. Razzmatazz notwithstanding, this clan is marginal
to the India which is taking strides in the global arena. But this
class influences vulnerable sections of the newly rich, a product of
our education system which churns out graduates without imparting to
them a capacity to weigh evidence or form an independent opinion.
Wealth without culture can produce the sort of unthinking middle clan
the film Page 3 aptly portrays. Lakshmi minus Saraswati defines the
new class aspiring for a slot on page 3.

Sarod maestro Amjad Ali Khan's father, Ustad Hafiz Ali Khan, never
allowed his performances to be recorded. "My music will be desecrated
at the paan shop", he feared. That was the other extreme, confining
Saraswati to the durbar. I guess Amjad's sons, Amaan and Ayaan,
represent the balance I am searching for â brilliant sarod players,
but not averse to shaking a leg in the parties of the socially
ambitious.


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