-Caveat Lector-

THE URANTIA BOOK
PART II - THE LOCAL UNIVERSE


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PAPER 52 - PLANETARY MORTAL EPOCHS
>From the inception of life on an evolutionary planet to the time of its final
flowering in the era of light and life, there appear upon the stage of world
action at least seven epochs of human life. These successive ages are
determined by the planetary missions of the divine Sons, and on an average
inhabited world these epochs appear in the following order:


1. Pre-Planetary Prince Man.

2. Post-Planetary Prince Man.

3. Post-Adamic Man.

4. Post-Magisterial Son Man.

5. Post-Bestowal Son Man.

6. Post-Teacher Son Man.

7. The Era of Light and Life.


The worlds of space, as soon as they are physically suitable for life, are
placed on the registry of the Life Carriers, and in due time these Sons are
dispatched to such planets for the purpose of initiating life. The entire
period from life initiation to the appearance of man is designated the
prehuman era and precedes the successive mortal epochs considered in this
narrative.


1. PRIMITIVE MAN
>From the time of man's emergence from the animal level--when he can choose to
worship the Creator--to the arrival of the Planetary Prince, mortal will
creatures are called primitive men. There are six basic types or races of
primitive men, and these early peoples successively appear in the order of the
spectrum colors, beginning with the red. The length of time consumed in this
early life evolution varies greatly on the different worlds, ranging from one
hundred and fifty thousand years to over one million years of Urantia time.

The evolutionary races of color--red, orange, yellow, green, blue, and
indigo--begin to appear about the time that primitive man is developing a
simple language and is beginning to exercise the creative imagination. By this
time man is well accustomed to standing erect.


Primitive men are mighty hunters and fierce fighters. The law of this age is
the physical survival of the fittest; the government of these times is wholly
tribal. During the early racial struggles on many worlds some of the
evolutionary races are obliterated, as occurred on Urantia. Those who survive
are usually subsequently blended with the later imported violet race, the
Adamic peoples.

In the light of subsequent civilization, this era of primitive man is a long,
dark, and bloody chapter. The ethics of the jungle and the morals of the
primeval


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 forests are not in keeping with the standards of later dispensations of
revealed religion and higher spiritual development. On normal and
nonexperimental worlds this epoch is very different from the prolonged and
extraordinarily brutal struggles which characterized this age on Urantia. When
you have emerged from your first world experience, you will begin to see why
this long and painful struggle on the evolutionary worlds occurs, and as you
go forward in the Paradise path, you will increasingly understand the wisdom
of these apparently strange doings. But notwithstanding all the vicissitudes
of the early ages of human emergence, the performances of primitive man
represent a splendid, even a heroic, chapter in the annals of an evolutionary
world of time and space.

Early evolutionary man is not a colorful creature. In general, these primitive
mortals are cave dwellers or cliff residents. They also build crude huts in
the large trees. Before they acquire a high order of intelligence, the planets
are sometimes overrun with the larger types of animals. But early in this era
mortals learn to kindle and maintain fire, and with the increase of inventive
imagination and the improvement in tools, evolving man soon vanquishes the
larger and more unwieldy animals. The early races also make extensive use of
the larger flying animals. These enormous birds are able to carry one or two
average-sized men for a nonstop flight of over five hundred miles. On some
planets these birds are of great service since they possess a high order of
intelligence, often being able to speak many words of the languages of the
realm. These birds are most intelligent, very obedient, and unbelievably
affectionate. Such passenger birds have been long extinct on Urantia, but your
early ancestors enjoyed their services.


Man's acquirement of ethical judgment, moral will, is usually coincident with
the appearance of early language. Upon attaining the human level, after this
emergence of mortal will, these beings become receptive to the temporary
indwelling of the divine Adjusters, and upon death many are duly elected as
survivors and sealed by the archangels for subsequent resurrection and Spirit
fusion. The archangels always accompany the Planetary Princes, and a
dispensational adjudication of the realm is simultaneous with the prince's
arrival.

All mortals who are indwelt by Thought Adjusters are potential worshipers;
they have been "lighted by the true light," and they possess capacity for
seeking reciprocal contact with divinity. Nevertheless, the early or biologic
religion of primitive man is largely a persistence of animal fear coupled with
ignorant awe and tribal superstition. The survival of superstition in the
Urantia races is hardly complimentary to your evolutionary development nor
compatible with your otherwise splendid achievements in material progress. But
this early fear religion serves a very valuable purpose in subduing the fiery
tempers of these primitive creatures. It is the forerunner of civilization and
the soil for the subsequent planting of the seeds of revealed religion by the
Planetary Prince and his ministers.


Within one hundred thousand years from the time man acquires erect posture,
the Planetary Prince usually arrives, having been dispatched by the System
Sovereign upon the report of the Life Carriers that will is functioning, even
though comparatively few individuals have thus developed. Primitive mortals
usually welcome the Planetary Prince and his visible staff; in fact, they
often look upon them with awe and reverence, almost with worshipfulness, if
they are not restrained.



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2. POST-PLANETARY PRINCE MAN
With the arrival of the Planetary Prince a new dispensation begins. Government
appears on earth, and the advanced tribal epoch is attained. Great social
strides are made during a few thousand years of this regime. Under normal
conditions mortals attain a high state of civilization during this age. They
do not struggle so long in barbarism as did the Urantia races. But life on an
inhabited world is so changed by rebellion that you can have little or no idea
of such a regime on a normal planet.

The average length of this dispensation is around five hundred thousand years,
some longer, some shorter. During this era the planet is established in the
circuits of the system, and a full quota of seraphic and other celestial
helpers is assigned to its administration. The Thought Adjusters come in
increasing numbers, and the seraphic guardians amplify their regime of mortal
supervision.

When the Planetary Prince arrives on a primitive world, the evolved religion
of fear and ignorance prevails. The prince and his staff make the first
revelations of higher truth and universe organization. These initial
presentations of revealed religion are very simple, and they usually pertain
to the affairs of the local system. Religion is wholly an evolutionary process
prior to the arrival of the Planetary Prince. Subsequently, religion
progresses by graduated revelation as well as by evolutionary growth. Each
dispensation, each mortal epoch, receives an enlarged presentation of
spiritual truth and religious ethics. The evolution of the religious capacity
of receptivity in the inhabitants of a world largely determines their rate of
spiritual advancement and the extent of religious revelation.

This dispensation witnesses a spiritual dawn, and the different races and
their various tribes tend to develop specialized systems of religious and
philosophic thought. There uniformly run through all of these racial religions
two strains: the early fears of primitive men and the later revelations of the
Planetary Prince. In some respects Urantians do not seem to have wholly
emerged from this stage of planetary evolution. As you pursue this study, you
will the more clearly discern how far your world departs from the average
course of evolutionary progress and development.

But the Planetary Prince is not "the Prince of Peace." Racial struggles and
tribal wars continue over into this dispensation but with diminishing
frequency and severity. This is the great age of racial dispersion, and it
culminates in a period of intense nationalism. Color is the basis of tribal
and national groupings, and the different races often develop separate
languages. Each expanding group of mortals tends to seek isolation. This
segregation is favored by the existence of many languages. Before the
unification of the several races their relentless warfare sometimes results in
the obliteration of whole peoples; the orange and green men are particularly
subject to such extinction.

On average worlds, during the latter part of the prince's rule, national life
begins to replace tribal organization or rather to be superimposed upon the
existing tribal groupings. But the great social achievement of the prince's
epoch is the emergence of family life. Heretofore, human relationships have
been chiefly tribal; now, the home begins to materialize.

This is the dispensation of the realization of sex equality. On some planets
the male may rule the female; on others the reverse prevails. During this age


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 normal worlds establish full equality of the sexes, this being preliminary to
the fuller realization of the ideals of home life. This is the dawn of the
golden age of the home. The idea of tribal rule gradually gives way to the
dual concept of national life and family life.
During this age agriculture makes its appearance. The growth of the family
idea is incompatible with the roving and unsettled life of the hunter.
Gradually the practices of settled habitations and the cultivation of the soil
become established. The domestication of animals and the development of home
arts proceed apace. Upon reaching the apex of biologic evolution, a high level
of civilization has been attained, but there is little development of a
mechanical order; invention is the characteristic of the succeeding age.


The races are purified and brought up to a high state of physical perfection
and intellectual strength before the end of this era. The early development of
a normal world is greatly helped by the plan of promoting the increase of the
higher types of mortals with proportionate curtailment of the lower. And it is
the failure of your early peoples to thus discriminate between these types
that accounts for the presence of so many defective and degenerate individuals
among the present-day Urantia races.

One of the great achievements of the age of the prince is this restriction of
the multiplication of mentally defective and socially unfit individuals. Long
before the times of the arrival of the second Sons, the Adams, most worlds
seriously address themselves to the tasks of race purification, something
which the Urantia peoples have not even yet seriously undertaken.

This problem of race improvement is not such an extensive undertaking when it
is attacked at this early date in human evolution. The preceding period of
tribal struggles and rugged competition in race survival has weeded out most
of the abnormal and defective strains. An idiot does not have much chance of
survival in a primitive and warring tribal social organization. It is the
false sentiment of your partially perfected civilizations that fosters,
protects, and perpetuates the hopelessly defective strains of evolutionary
human stocks.

It is neither tenderness nor altruism to bestow futile sympathy upon
degenerated human beings, unsalvable abnormal and inferior mortals. There
exist on even the most normal of the evolutionary worlds sufficient
differences between individuals and between numerous social groups to provide
for the full exercise of all those noble traits of altruistic sentiment and
unselfish mortal ministry without perpetuating the socially unfit and the
morally degenerate strains of evolving humanity. There is abundant opportunity
for the exercise of tolerance and the function of altruism in behalf of those
unfortunate and needy individuals who have not irretrievably lost their moral
heritage and forever destroyed their spiritual birthright.


3. POST-ADAMIC MAN
When the original impetus of evolutionary life has run its biologic course,
when man has reached the apex of animal development, there arrives the second
order of sonship, and the second dispensation of grace and ministry is
inaugurated. This is true on all evolutionary worlds. When the highest
possible level of evolutionary life has been attained, when primitive man has
ascended as far as possible in the biologic scale, a Material Son and Daughter
always appear on the planet, having been dispatched by the System Sovereign.



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 Thought Adjusters are increasingly bestowed upon the post-Adamic men, and in
constantly augmented numbers these mortals attain capacity for subsequent
Adjuster fusion. While functioning as descending Sons, the Adams do not
possess Adjusters, but their planetary offspring--direct and mixed--become
legitimate candidates for the reception, in due time, of the Mystery Monitors.
By the termination of the post-Adamic age the planet is in possession of its
full quota of celestial ministers; only the fusion Adjusters are not yet
universally bestowed.

It is the prime purpose of the Adamic regime to influence evolving man to
complete the transit from the hunter and herder stage of civilization to that
of the agriculturist and horticulturist, to be later supplemented by the
appearance of the urban and industrial adjuncts to civilization. Ten thousand
years of this dispensation of the biologic uplifters is sufficient to effect a
marvelous transformation. Twenty-five thousand years of such an administration
of the conjoint wisdom of the Planetary Prince and the Material Sons usually
ripens the sphere for the advent of a Magisterial Son.


This age usually witnesses the completion of the elimination of the unfit and
the still further purification of the racial strains; on normal worlds the
defective bestial tendencies are very nearly eliminated from the reproducing
stocks of the realm.

The Adamic progeny never amalgamate with the inferior strains of the
evolutionary races. Neither is it the divine plan for the Planetary Adam or
Eve to mate, personally, with the evolutionary peoples. This race-improvement
project is the task of their progeny. But the offspring of the Material Son
and Daughter are mobilized for generations before the racial-amalgamation
ministry is inaugurated.

The result of the gift of the Adamic life plasm to the mortal races is an
immediate upstepping of intellectual capacity and an acceleration of spiritual
progress. There is usually some physical improvement also. On an average world
the post-Adamic dispensation is an age of great invention, energy control, and
mechanical development. This is the era of the appearance of multiform
manufacture and the control of natural forces; it is the golden age of
exploration and the final subduing of the planet. Much of the material
progress of a world occurs during this time of the inauguration of the
development of the physical sciences, just such an epoch as Urantia is now
experiencing. Your world is a full dispensation and more behind the average
planetary schedule.

By the end of the Adamic dispensation on a normal planet the races are
practically blended, so that it can be truly proclaimed that "God has made of
one blood all the nations," and that his Son "has made of one color all
peoples." The color of such an amalgamated race is somewhat of an olive shade
of the violet hue, the racial "white" of the spheres.


Primitive man is for the most part carnivorous; the Material Sons and
Daughters do not eat meat, but their offspring within a few generations
usually gravitate to the omnivorous level, although whole groups of their
descendants sometimes remain nonflesh eaters. This double origin of the post-
Adamic races explains how such blended human stocks exhibit anatomic vestiges
belonging to both the herbivorous and carnivorous animal groups.

Within ten thousand years of racial amalgamation the resultant stocks show
varying degrees of anatomic blend, some strains carrying more of the marks


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 of the nonflesh-eating ancestry, others exhibiting more of the distinguishing
traits and physical characteristics of their carnivorous evolutionary
progenitors. The majority of these world races soon become omnivorous,
subsisting upon a wide range of viands from both the animal and vegetable
kingdoms.

The post-Adamic epoch is the dispensation of internationalism. With the near
completion of the task of race blending, nationalism wanes, and the
brotherhood of man really begins to materialize. Representative government
begins to take the place of the monarchial or paternal form of rulership. The
educational system becomes world-wide, and gradually the languages of the
races give way to the tongue of the violet people. Universal peace and co-
operation are seldom attained until the races are fairly well blended, and
until they speak a common language.

During the closing centuries of the post-Adamic age there develops new
interest in art, music, and literature, and this world-wide awakening is the
signal for the appearance of a Magisterial Son. The crowning development of
this era is the universal interest in intellectual realities, true philosophy.
Religion becomes less nationalistic, becomes more and more a planetary affair.
New revelations of truth characterize these ages, and the Most Highs of the
constellations begin to rule in the affairs of men. Truth is revealed up to
the administration of the constellations.

Great ethical advancement characterizes this era; the brotherhood of man is
the goal of its society. World-wide peace--the cessation of race conflict and
national animosity--is the indicator of planetary ripeness for the advent of
the third order of sonship, the Magisterial Son.


(continued in part 2)

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